Ezekiel 40:23
There was a gate to the inner court facing the north gate, just as there was on the east. He measured the distance from gateway to gateway to be a hundred cubits.
There was a gate to the inner court facing the north gate,

The north-facing entrance to the inner court provided ordered access toward the more sacred areas of the temple, where priestly service was carried out before the Lord. Its alignment with the outer north gate displays the symmetry and holiness built into God’s design. The north is associated in Scripture with divine rule and judgment, yet the gate also stands as a reminder that access to God is granted according to His appointed way.

Ezk 8:3 He stretched out what looked like a hand…
Ezk 44:4 Then the man brought me to the front of the temple…
Ezk 46:9-10 When the people of the land come before the LORD…

just as there was on the east.

The corresponding east gate maintained the temple’s balanced design and recalled the direction from which the glory of the God of Israel entered the temple (Ezekiel 43:1–4). Eastward imagery also points to the Lord’s appearing in power and glory. The matching northern and eastern approaches show that worship in God’s house was neither random nor restricted by human preference, but governed by His revealed order.

Ezk 43:1-5 Then the man brought me back to the gate that faces east,…
Ezk 44:1-3 The man then brought me back to the outer gate…
Ezk 46:1-3 This is what the Lord GOD says: ‘The gate of the inner court…

He measured the distance from gateway to gateway to be a hundred cubits.

The hundred-cubit distance, about 175 feet according to Ezekiel’s longer cubit, established a spacious and carefully measured separation between the entrances. Every dimension testified that God’s dwelling place is holy, orderly, and prepared according to His purpose. The precise measurements anticipate the completeness of God’s final dwelling with His people, when His holy city will likewise be measured and established by His own design (Revelation 21:15–17).

Ezk 41:13-15 Then he measured the temple to be a hundred cubits long…
Ezk 42:15-20 Now when the man had finished measuring the interior…
Ezk 45:1-3 When you divide the land by lot as an inheritance…

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book. He receives visions from God, including the detailed vision of a new temple in chapters 40-48.

2. The Inner Court
Part of the temple complex described in Ezekiel's vision. It represents a place of greater sanctity and proximity to God's presence.

3. The North Gate
One of the gates leading into the inner court. Gates in the temple vision symbolize access and entry into God's presence.

4. The East Gate
Another gate mentioned in the vision, often associated with the glory of God entering the temple.

5. The Measuring
The act of measuring the temple signifies God's order, precision, and the importance of the structure in His divine plan.
Teaching Points
God's Order and Precision
The detailed measurements in Ezekiel's vision highlight God's attention to detail and the importance of order in His plans. Believers are called to reflect God's order in their lives, valuing discipline and structure in spiritual practices.

Access to God's Presence
The gates symbolize access to God. In Christ, believers have direct access to God, encouraging us to approach Him with confidence and reverence.

The Holiness of God's Dwelling
The inner court represents a place of holiness. As God's temple, believers are called to live holy lives, set apart for His purposes.

The Fulfillment of God's Promises
The vision of the temple points to the ultimate fulfillment of God's promises in Christ and the New Jerusalem. This assurance encourages believers to trust in God's faithfulness.
Bible Study Questions
1. How does the detailed description of the temple in Ezekiel 40:23 reflect God's character, and how can this understanding impact your daily life?

2. In what ways does the concept of gates in Ezekiel's vision relate to the access we have to God through Jesus Christ?

3. How can the idea of being God's temple, as described in 1 Corinthians 3, influence your personal conduct and spiritual disciplines?

4. What parallels can you draw between the measuring of the temple in Ezekiel and the New Jerusalem in Revelation, and how do these visions encourage your faith?

5. How can the themes of order, holiness, and access to God in Ezekiel 40:23 inspire you to live a life that reflects God's presence and purpose?
Connections to Other Scriptures
Ezekiel 43
This chapter describes the glory of the Lord entering the temple through the east gate, emphasizing the significance of the temple as God's dwelling place.

Revelation 21
The measuring of the New Jerusalem in Revelation echoes the measuring in Ezekiel, symbolizing God's perfect design and the fulfillment of His promises.

1 Corinthians 3
Paul speaks of believers as God's temple, connecting the physical temple's significance to the spiritual reality of God's presence in His people.
God's Kingdom Divinely OrganizedJ.D. Davies Ezekiel 40:5-27
The Windows of the ChurchW. Clarkson Ezekiel 40:22, 25, 29, 33
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Court, Cubits, Doorway, East, Eastward, Facing, Gate, Hundred, Inner, Measure, Measured, Measureth, North, Northward, Opposite, Over-against, Square, Towards
Dictionary of Bible Themes
Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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