Ezekiel 40:14
Next he measured the gateposts to be sixty cubits high. The gateway extended around to the gatepost of the courtyard.
He measured
The act of measuring in biblical terms often signifies the establishment of order, precision, and divine intention. In the Hebrew context, the word used here is "מָדַד" (madad), which implies a careful and deliberate action. This measurement is not merely a physical act but a symbolic one, representing God's meticulous plan and the importance of structure in His divine architecture. It reflects the precision with which God orchestrates His purposes, ensuring that every detail aligns with His holy standards.

the gateposts
Gateposts, or "אֵילִים" (elim) in Hebrew, are significant in ancient architecture as they represent strength and stability. In the context of the temple vision, these gateposts symbolize the strength and permanence of God's covenant with His people. They are the first point of contact for anyone entering the sacred space, signifying the threshold between the secular and the divine. Historically, gateposts were often adorned with inscriptions or symbols, indicating their importance as markers of transition and protection.

to be sixty cubits high
The measurement of sixty cubits, approximately ninety feet, indicates grandeur and majesty. In ancient Near Eastern architecture, such dimensions were reserved for structures of great importance and reverence. The use of "cubit," a standard unit of measure in biblical times, underscores the historical and cultural context of the passage. This height signifies the exalted nature of the temple, pointing to the greatness of God and His kingdom. It serves as a reminder of the lofty standards to which God calls His people, both in worship and in life.

The gateway extended
The phrase "extended" suggests a sense of openness and invitation. In Hebrew, the word "הָיָה" (hayah) can imply becoming or existing, indicating that the gateway is not just a static structure but a dynamic entryway into God's presence. This extension represents the accessibility of God to His people, inviting them into a deeper relationship with Him. It reflects the expansive nature of God's grace, which reaches out to all who seek Him.

around to the gatepost of the courtyard
The courtyard, or "חָצֵר" (chatser) in Hebrew, is a place of gathering and community within the temple complex. The connection between the gateway and the courtyard signifies the transition from individual approach to communal worship. It highlights the importance of fellowship and unity among God's people as they come together in His presence. This architectural design reflects the biblical theme of community, where believers are called to support and encourage one another in their spiritual journey.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of a new temple in chapters 40-48.

2. The Temple Vision
This vision, starting in Ezekiel 40, describes a future temple with precise measurements and details, symbolizing God's presence and order.

3. The Gateposts
Part of the temple's structure, the gateposts are significant in the vision, symbolizing strength, stability, and the entrance to God's holy presence.

4. The Courtyard
Represents the outer area of the temple, a place of gathering and worship, indicating access to God for His people.

5. The Measuring
The act of measuring signifies God's precise plan and order, reflecting His sovereignty and the importance of holiness in worship.
Teaching Points
God's Sovereignty and Order
The detailed measurements reflect God's control and the importance of order in His creation and worship.

Holiness and Access to God
The temple's structure, including the gateposts, symbolizes the holiness required to approach God and the access He provides through His covenant.

Symbolism of the Temple
The temple vision points to a future reality where God's presence is fully realized among His people, encouraging believers to live in anticipation of this promise.

Spiritual Temple
As believers, we are called to be holy as God's spiritual temple, reflecting His presence in our lives and communities.
Bible Study Questions
1. How does the detailed measurement of the temple in Ezekiel 40:14 reflect God's character and His expectations for worship?

2. In what ways does the vision of the temple in Ezekiel connect to the concept of believers as the temple of God in the New Testament?

3. How can understanding the symbolism of the temple's gateposts and courtyard enhance our approach to worship and community in the church today?

4. What parallels can you draw between the temple vision in Ezekiel and the description of the New Jerusalem in Revelation?

5. How does the concept of God's precise plan and order in the temple vision challenge you to seek holiness and order in your personal life and spiritual practices?
Connections to Other Scriptures
Exodus 25-27
The detailed instructions for the Tabernacle's construction parallel the temple vision, emphasizing God's desire for a dwelling place among His people.

Revelation 21
The New Jerusalem's measurements echo the temple vision, symbolizing God's ultimate plan for a holy dwelling with His people.

1 Corinthians 3:16-17
Paul speaks of believers as God's temple, connecting the physical temple's holiness to the spiritual temple of the church.
God's Kingdom Divinely OrganizedJ.D. Davies Ezekiel 40:5-27
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Along, Court, Courtyard, Covered, Cubits, Doorway, Extended, Faces, Facing, Gate, Gates, Gateway, Inside, Maketh, Measure, Measured, Measurement, Open, Opening, Pillar, Pillars, Portico, Post, Posts, Projecting, Reached, Round, Sixty, Square, Threescore, Twenty, Vestibule, Walls
Dictionary of Bible Themes
Ezekiel 40:14

     5271   courtyard

Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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