Ezekiel 33:20
Yet you say, 'The way of the Lord is not just.' But I will judge each of you according to his ways, O house of Israel."
Yet you say
This phrase indicates a direct address to the people of Israel, highlighting their persistent complaints and misunderstandings about God's justice. The Hebrew root for "say" is "אָמַר" (amar), which often conveys not just speaking but also expressing a deep-seated belief or attitude. This reflects the Israelites' entrenched skepticism and their struggle to reconcile their circumstances with their understanding of God's character.

The way of the Lord
The "way" (דֶּרֶךְ, derek) in Hebrew often signifies a path or manner of life, encompassing God's actions, laws, and decrees. This phrase underscores the divine nature of God's governance and His moral and ethical standards. Historically, the Israelites were familiar with God's "ways" through the Law given to Moses, which was intended to guide them in righteousness and justice.

is not just
The Hebrew word for "just" is "תִּכּוּן" (tikun), which implies fairness, equity, and righteousness. The accusation that God's way is "not just" reveals a profound misunderstanding of divine justice. From a conservative Christian perspective, this reflects humanity's limited perspective and tendency to judge divine actions by human standards. It is a call to trust in God's perfect justice, even when it is not immediately apparent.

But I will judge
The word "judge" (שָׁפַט, shaphat) in Hebrew conveys the idea of rendering a decision or verdict. It is a reminder of God's sovereign authority to evaluate and determine the moral and spiritual state of individuals. This phrase reassures believers that God is actively involved in the moral order of the world and that His judgments are both righteous and inevitable.

each of you
This phrase emphasizes individual responsibility and accountability before God. In the context of ancient Israel, communal identity was significant, yet this statement highlights that each person is accountable for their own actions. It aligns with the broader biblical theme that while God deals with nations, He also sees and judges the heart of each person.

according to his own ways
The repetition of "ways" (דֶּרֶךְ, derek) here reinforces the principle of personal accountability. It suggests that God's judgment is based on one's conduct and choices. This is consistent with the biblical teaching that individuals reap what they sow (Galatians 6:7). From a conservative Christian perspective, it underscores the importance of living a life aligned with God's will, as revealed through Scripture, and the assurance that God's judgment is fair and just.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites, often focusing on themes of judgment and restoration.

2. The Israelites
The audience of Ezekiel's prophecies, who were in exile due to their disobedience and idolatry.

3. The Lord (Yahweh)
The God of Israel, who is portrayed as just and righteous, holding individuals accountable for their actions.

4. Babylonian Exile
The period during which the Israelites were taken captive by Babylon, serving as a backdrop for Ezekiel's prophecies.

5. Judgment
A central theme in Ezekiel, where God emphasizes personal responsibility and the consequences of one's actions.
Teaching Points
God's Justice is Perfect
Despite human perceptions, God's ways are just and righteous. We must trust in His perfect judgment rather than relying on our limited understanding.

Personal Responsibility
Each individual is accountable for their own actions. We cannot blame others or circumstances for our choices; instead, we must take responsibility and seek to align our lives with God's will.

Repentance and Transformation
God desires repentance and a change of heart. We are called to examine our ways and turn from sin, knowing that God is willing to forgive and restore.

Avoiding Self-Deception
It's easy to rationalize our actions and accuse God of injustice. We must guard against self-deception and seek the truth of God's Word to guide our understanding.

Living with Integrity
Our daily actions should reflect our faith and commitment to God's standards. We are called to live with integrity, knowing that God sees and judges our hearts.
Bible Study Questions
1. How does Ezekiel 33:20 challenge our understanding of God's justice, and how can we reconcile this with our experiences of injustice in the world?

2. In what ways can we take personal responsibility for our actions, and how does this align with the teachings of Ezekiel and other scriptures?

3. How does the concept of individual accountability in Ezekiel 33:20 relate to the New Testament teachings on judgment and grace?

4. What steps can we take to ensure that we are not deceiving ourselves about our spiritual condition, and how can we seek genuine repentance?

5. How can we apply the principle of living with integrity in our daily lives, and what role does accountability to God and others play in this process?
Connections to Other Scriptures
Ezekiel 18:25-30
This passage echoes the theme of individual responsibility and God's justice, where the Israelites also accuse God of being unjust, and He responds by emphasizing personal accountability.

Romans 2:6-11
Paul speaks about God's impartial judgment, reinforcing the idea that God will render to each person according to their deeds, aligning with the message in Ezekiel.

Galatians 6:7-8
Paul warns that a person reaps what they sow, which parallels the principle of individual accountability found in Ezekiel 33:20.
Divine EquityJ.R. Thomson Ezekiel 33:20
Men's Misconception of God's GovernmentJ.D. Davies Ezekiel 33:10-20
People
Ezekiel
Places
Edom, Jerusalem
Topics
Equal, Giving, Judge, O, Pondered, Reward, Yet
Dictionary of Bible Themes
Ezekiel 33:20

     1310   God, as judge

Ezekiel 33:1-20

     5052   responsibility, to God

Ezekiel 33:17-20

     1100   God, perfection

Library
The Warning Neglected
Now, this morning, by God's help, I shall labor to be personal, and whilst I pray for the rich assistance of the Divine Spirit, I will also ask one thing of each person here present--I would ask of every Christian that he would lift up a prayer to God, that the service may be blessed; and I ask of every other person that he will please to understand that I am preaching to him, and at him; and if there be anything that is personal and pertinent to his own case, I beseech him, as for life and death,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Wesley Preaches in Newgate Gaol
Sunday, September 17. (London).--I began again to declare in my own country the glad tidings of salvation, preaching three times and afterward expounding the Holy Scripture, to a large company in the Minories. On Monday I rejoiced to meet with our little society, which now consisted of thirty-two persons. The next day I went to the condemned felons in Newgate and offered them free salvation. In the evening I went to a society in Bear Yard and preached repentance and remission of sins. The next evening
John Wesley—The Journal of John Wesley

The Seventh Chapter of the Epistle to the Romans.
I have more than once had occasion to refer to this chapter, and have read some portions of it and made remarks. But I have not been able to go into a consideration of it so fully as I wished, and therefore thought I would make it the subject of a separate lecture. In giving my views I shall pursue the following order: I. Mention the different opinions that have prevailed in the church concerning this passage. II. Show the importance of understanding this portion of scripture aright, or of knowing
Charles G. Finney—Lectures to Professing Christians

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Second Great Group of Parables.
(Probably in Peræa.) Subdivision C. Parable of the Lost Coin. ^C Luke XV. 8-10. ^c 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp [because oriental houses are commonly without windows, and therefore dark], and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. [The drachma, or piece of silver,
J. W. McGarvey—The Four-Fold Gospel

Attributes of Love.
8. Efficiency is another attribute or characteristic of benevolence. Benevolence consists in choice, intention. Now we know from consciousness that choice or intention constitutes the mind's deepest source or power of action. If I honestly intend a thing, I cannot but make efforts to accomplish that which I intend, provided that I believe the thing possible. If I choose an end, this choice must and will energize to secure its end. When benevolence is the supreme choice, preference, or intention of
Charles Grandison Finney—Systematic Theology

Evidences of Regeneration.
I. Introductory remarks. 1. In ascertaining what are, and what are not, evidences of regeneration, we must constantly keep in mind what is not, and what is regeneration; what is not, and what is implied in it. 2. We must constantly recognize the fact, that saints and sinners have precisely similar constitutions and constitutional susceptibilities, and therefore that many things are common to both. What is common to both cannot, of course, he an evidence of regeneration. 3. That no state of the sensibility
Charles Grandison Finney—Systematic Theology

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

Preaching (iii. ).
Eternal Fulness, overflow to me Till I, Thy vessel, overflow for Thee; For sure the streams that make Thy garden grow Are never fed but by an overflow: Not till Thy prophets with Thyself run o'er Are Israel's watercourses full once more. Again I treat of the sermon. We have looked, my younger Brother and I, at some main secrets and prescriptions for attractive preaching. What shall I more say on the subject of the pulpit? In the first place I will offer a few miscellaneous suggestions, and then
Handley C. G. Moule—To My Younger Brethren

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

The Progress of the Gospel
Their sound went into all the earth, and their words unto the end of the world. T he heavens declare the glory of God (Psalm 19:1) . The grandeur of the arch over our heads, the number and lustre of the stars, the beauty of the light, the splendour of the sun, the regular succession of day and night, and of the seasons of the year, are such proofs of infinite wisdom and power, that the Scripture attributes to them a voice, a universal language, intelligible to all mankind, accommodated to every capacity.
John Newton—Messiah Vol. 2

Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is
Charles Grandison Finney—Systematic Theology

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved
PROPOSITION VI. According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved; neither is it needful to recur to the ministry of angels, and those other miraculous means which they say God useth to manifest the doctrine and history of Christ's passion unto such, who, living in parts of the world where the outward preaching of the gospel is unknown, have well improved the first and common grace. For as hence it well follows that some of
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected
Charles Grandison Finney—Systematic Theology

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

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