Ezekiel 33:14
But if I tell the wicked man, 'You will surely die,' and he turns from his sin and does what is just and right--
But if I tell
This phrase introduces a conditional statement, emphasizing God's direct communication with humanity. The Hebrew root for "tell" is "אָמַר" (amar), which means to say or declare. This highlights the personal and authoritative nature of God's message. In the context of Ezekiel, God is speaking through the prophet, underscoring the role of prophets as divine messengers. This phrase sets the stage for the possibility of change and redemption, showing God's willingness to engage with humanity.

the wicked man
The term "wicked" comes from the Hebrew word "רָשָׁע" (rasha), which refers to someone who is guilty or morally wrong. In the biblical context, a wicked person is one who lives in opposition to God's laws and commands. This phrase identifies the subject of God's warning, emphasizing that no one is beyond the reach of God's call to repentance. It reflects the biblical theme that all have sinned and fall short of the glory of God, yet are still within the scope of divine mercy.

‘You will surely die,’
This phrase is a direct warning of the consequences of sin. The Hebrew construction "מוֹת תָּמוּת" (mot tamut) is an emphatic form, indicating certainty. Death here is both physical and spiritual, representing separation from God. This warning echoes the consequences of sin as outlined in Genesis, where death entered the world through disobedience. It serves as a sobering reminder of the seriousness of sin and the justice of God.

and he turns from his sin
The word "turns" is derived from the Hebrew "שׁוּב" (shuv), meaning to return or repent. This is a pivotal concept in the Hebrew Bible, signifying a complete change of direction and heart. Repentance involves acknowledging one's sin, feeling genuine remorse, and making a conscious decision to change. This phrase highlights the possibility of redemption and the transformative power of repentance, a central theme in both the Old and New Testaments.

and does what is just and right
The phrase "does what is just and right" reflects the Hebrew words "מִשְׁפָּט" (mishpat) and "צְדָקָה" (tsedaqah). "Mishpat" refers to justice, fairness, and the proper order of things, while "tsedaqah" denotes righteousness, often associated with ethical conduct and integrity. Together, they encapsulate the biblical ideal of living in accordance with God's will. This phrase underscores the active nature of true repentance, which is not merely turning away from sin but also embracing a life of righteousness and justice. It reflects the biblical call to live out one's faith through actions that align with God's character and commands.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. He serves as a watchman, warning the people of impending judgment and calling them to repentance.

2. The Wicked Man
Represents individuals who live in sin and are warned by God of the consequences of their actions. This term is used to describe those who are not living according to God's laws.

3. God
The sovereign Lord who communicates through Ezekiel, offering both warnings of judgment and opportunities for repentance and redemption.

4. Israelites in Exile
The audience of Ezekiel's prophecies, who are experiencing the consequences of their disobedience to God, yet are given a chance to repent and return to righteousness.

5. Babylon
The place of exile for the Israelites, symbolizing both judgment and the opportunity for renewal and transformation through repentance.
Teaching Points
The Call to Repentance
God’s warning to the wicked is an act of mercy, providing an opportunity for repentance and transformation.

The Power of Turning
True repentance involves a decisive turning away from sin and a commitment to live righteously, as seen in the Hebrew word "shuv," meaning to return or turn back.

God’s Desire for Redemption
God does not delight in the death of the wicked but desires that they turn from their ways and live, reflecting His compassionate and redemptive nature.

Personal Responsibility
Each individual is responsible for their response to God’s call, emphasizing the importance of personal accountability in spiritual matters.

Living Justly and Rightly
Repentance is demonstrated through actions that align with God’s standards of justice and righteousness, highlighting the transformative power of genuine faith.
Bible Study Questions
1. How does Ezekiel 33:14 illustrate God's character in terms of justice and mercy?

2. In what ways can we apply the principle of repentance in our daily lives, and how does this align with the teachings of Jesus in the New Testament?

3. How does the concept of a "watchman" in Ezekiel's role relate to our responsibility as Christians to warn and encourage others in their spiritual journey?

4. Reflect on a time when you experienced a "turning" from sin in your life. What steps did you take to ensure that your repentance was genuine and lasting?

5. How can the message of Ezekiel 33:14 inspire us to engage with those who are living in sin, and what practical steps can we take to encourage them towards repentance and righteousness?
Connections to Other Scriptures
Ezekiel 18:21-23
This passage echoes the theme of repentance and transformation, emphasizing that if a wicked person turns from their sins, they will live. It highlights God's desire for repentance rather than punishment.

2 Chronicles 7:14
This verse underscores the principle that if God's people humble themselves, pray, seek His face, and turn from their wicked ways, He will forgive their sins and heal their land.

Luke 15:11-32 (Parable of the Prodigal Son)
Illustrates the joy and restoration that come when a sinner repents and returns to the Father, mirroring the message of hope and redemption in Ezekiel 33:14.
Men's Misconception of God's GovernmentJ.D. Davies Ezekiel 33:10-20
God's Equal WayW. Clarkson Ezekiel 33:12-19
The Efficacy of RepentanceJ.R. Thomson Ezekiel 33:14, 15
People
Ezekiel
Places
Edom, Jerusalem
Topics
Certainly, Death, Die, Diest, Evil-doer, Fate, Judgment, Justice, Lawful, Ordered, Practices, Righteousness, Saying, Sin, Surely, Though, Turn, Turneth, Turns, Wicked, Yet
Dictionary of Bible Themes
Ezekiel 33:1-20

     5052   responsibility, to God

Ezekiel 33:10-16

     6029   sin, forgiveness

Ezekiel 33:14-15

     5492   restitution

Library
The Warning Neglected
Now, this morning, by God's help, I shall labor to be personal, and whilst I pray for the rich assistance of the Divine Spirit, I will also ask one thing of each person here present--I would ask of every Christian that he would lift up a prayer to God, that the service may be blessed; and I ask of every other person that he will please to understand that I am preaching to him, and at him; and if there be anything that is personal and pertinent to his own case, I beseech him, as for life and death,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Wesley Preaches in Newgate Gaol
Sunday, September 17. (London).--I began again to declare in my own country the glad tidings of salvation, preaching three times and afterward expounding the Holy Scripture, to a large company in the Minories. On Monday I rejoiced to meet with our little society, which now consisted of thirty-two persons. The next day I went to the condemned felons in Newgate and offered them free salvation. In the evening I went to a society in Bear Yard and preached repentance and remission of sins. The next evening
John Wesley—The Journal of John Wesley

The Seventh Chapter of the Epistle to the Romans.
I have more than once had occasion to refer to this chapter, and have read some portions of it and made remarks. But I have not been able to go into a consideration of it so fully as I wished, and therefore thought I would make it the subject of a separate lecture. In giving my views I shall pursue the following order: I. Mention the different opinions that have prevailed in the church concerning this passage. II. Show the importance of understanding this portion of scripture aright, or of knowing
Charles G. Finney—Lectures to Professing Christians

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Second Great Group of Parables.
(Probably in Peræa.) Subdivision C. Parable of the Lost Coin. ^C Luke XV. 8-10. ^c 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp [because oriental houses are commonly without windows, and therefore dark], and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. [The drachma, or piece of silver,
J. W. McGarvey—The Four-Fold Gospel

Attributes of Love.
8. Efficiency is another attribute or characteristic of benevolence. Benevolence consists in choice, intention. Now we know from consciousness that choice or intention constitutes the mind's deepest source or power of action. If I honestly intend a thing, I cannot but make efforts to accomplish that which I intend, provided that I believe the thing possible. If I choose an end, this choice must and will energize to secure its end. When benevolence is the supreme choice, preference, or intention of
Charles Grandison Finney—Systematic Theology

Evidences of Regeneration.
I. Introductory remarks. 1. In ascertaining what are, and what are not, evidences of regeneration, we must constantly keep in mind what is not, and what is regeneration; what is not, and what is implied in it. 2. We must constantly recognize the fact, that saints and sinners have precisely similar constitutions and constitutional susceptibilities, and therefore that many things are common to both. What is common to both cannot, of course, he an evidence of regeneration. 3. That no state of the sensibility
Charles Grandison Finney—Systematic Theology

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

Preaching (iii. ).
Eternal Fulness, overflow to me Till I, Thy vessel, overflow for Thee; For sure the streams that make Thy garden grow Are never fed but by an overflow: Not till Thy prophets with Thyself run o'er Are Israel's watercourses full once more. Again I treat of the sermon. We have looked, my younger Brother and I, at some main secrets and prescriptions for attractive preaching. What shall I more say on the subject of the pulpit? In the first place I will offer a few miscellaneous suggestions, and then
Handley C. G. Moule—To My Younger Brethren

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

The Progress of the Gospel
Their sound went into all the earth, and their words unto the end of the world. T he heavens declare the glory of God (Psalm 19:1) . The grandeur of the arch over our heads, the number and lustre of the stars, the beauty of the light, the splendour of the sun, the regular succession of day and night, and of the seasons of the year, are such proofs of infinite wisdom and power, that the Scripture attributes to them a voice, a universal language, intelligible to all mankind, accommodated to every capacity.
John Newton—Messiah Vol. 2

Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is
Charles Grandison Finney—Systematic Theology

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved
PROPOSITION VI. According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved; neither is it needful to recur to the ministry of angels, and those other miraculous means which they say God useth to manifest the doctrine and history of Christ's passion unto such, who, living in parts of the world where the outward preaching of the gospel is unknown, have well improved the first and common grace. For as hence it well follows that some of
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected
Charles Grandison Finney—Systematic Theology

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

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