Ezekiel 32:15
When I make the land of Egypt a desolation and empty it of all that filled it, when I strike down all who live there, then they will know that I am the LORD.'
When I make the land of Egypt a desolation
This phrase speaks to the divine judgment that God is pronouncing upon Egypt. The Hebrew word for "desolation" is "שְׁמָמָה" (shemamah), which conveys a sense of utter ruin and devastation. Historically, Egypt was a powerful and influential nation, often seen as a symbol of human pride and reliance on worldly power. God's judgment serves as a reminder that no earthly power can stand against His sovereign will. The desolation of Egypt is not just a physical destruction but a spiritual humbling, calling nations to recognize the supremacy of God.

and the land is stripped of all that fills it
The imagery here is vivid, depicting a land emptied of its abundance and vitality. The Hebrew root "שָׁמַם" (shamem) implies being laid waste or made barren. This stripping away of resources and life signifies God's ability to remove the blessings He has bestowed when a nation turns away from Him. It serves as a cautionary tale for all nations to remain faithful and obedient to God's commandments, lest they too face such desolation.

when I strike down all who live there
This phrase underscores the completeness of God's judgment. The Hebrew verb "נָכָה" (nakah) means to strike or smite, indicating a decisive and powerful action. The inhabitants of Egypt, who relied on their own strength and idols, are shown to be vulnerable before the Almighty. This serves as a sobering reminder of the consequences of idolatry and rebellion against God. It calls believers to examine their own lives and ensure their trust is placed solely in the Lord.

then they will know that I am the LORD
The ultimate purpose of God's judgment is revealed in this phrase. The recognition of God as "the LORD" (YHWH) is central to the message of Ezekiel. The Hebrew name for God, "יהוה" (YHWH), is a reminder of His eternal presence and covenant faithfulness. Through the desolation of Egypt, God reveals His power and sovereignty, compelling both the judged and the observers to acknowledge His divine authority. This acknowledgment is not just intellectual but relational, calling people into a deeper understanding and reverence for God. It is a call to repentance and a return to the worship of the one true God, who desires to be known and glorified among all nations.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Egypt
A powerful nation in the ancient Near East, often seen as a symbol of worldly power and opposition to God’s people. In this context, Egypt is the subject of God's judgment.

3. The LORD (YHWH)
The covenant name of God, emphasizing His sovereignty and faithfulness. The judgment on Egypt serves to reveal His power and authority.

4. Desolation
The state of being empty or destroyed. This term is used to describe the outcome of God's judgment on Egypt.

5. Judgment
A divine act where God executes justice, often involving punishment for sin and rebellion against Him.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations, and His purposes will prevail. No earthly power can stand against His will.

The Purpose of Judgment
God's judgments are meant to lead people to the recognition of His lordship. They serve as a call to repentance and acknowledgment of His authority.

The Consequences of Pride and Rebellion
Like Egypt, nations and individuals who exalt themselves against God will face His judgment. Humility and submission to God are essential.

The Certainty of God's Word
What God declares through His prophets will come to pass. Believers can trust in the reliability and truth of God's Word.

A Call to Recognize God
The ultimate goal of God's actions is that people will know Him. Our response should be to seek a deeper relationship with Him.
Bible Study Questions
1. How does the judgment of Egypt in Ezekiel 32:15 demonstrate God's sovereignty over nations? Can you think of other biblical examples where God shows His control over world powers?

2. In what ways does the desolation of Egypt serve as a warning to us today? How can we apply this warning in our personal lives and communities?

3. How does the theme of judgment in Ezekiel 32:15 connect with the broader biblical account of God's justice and mercy? Consider other scriptures that highlight these attributes of God.

4. What are some modern "Egypts" (worldly powers or influences) that might be tempting us to rely on them instead of God? How can we guard against this temptation?

5. Reflect on a time when you experienced a "desolation" in your life. How did it lead you to a deeper knowledge of God, and how can you use that experience to encourage others?
Connections to Other Scriptures
Isaiah 19
This chapter also prophesies judgment against Egypt, highlighting the consistency of God's message through different prophets.

Jeremiah 46
Jeremiah's prophecy against Egypt parallels Ezekiel's, reinforcing the theme of God's sovereignty over nations.

Exodus 7-12
The plagues of Egypt during the time of Moses serve as a historical backdrop, showing God's power over Egypt and His ability to deliver His people.

Revelation 18
The fall of Babylon in Revelation echoes the theme of God's judgment on powerful nations that oppose Him.
The Downfall of One Involves the Downfall of ManyJ.D. Davies Ezekiel 32:11-16
People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Clear, Cutting, Desolate, Desolated, Desolation, Destitute, Dwell, Egypt, Filled, Fills, Full, Fulness, Inhabitants, Making, Punishment, Smite, Smiting, Smitten, Strike, Strip, Stripped, Therein, Unpeopled, Waste, Whereof
Dictionary of Bible Themes
Ezekiel 32:2-16

     5899   lament

Library
How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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