Ezekiel 3:20
Now if a righteous man turns from his righteousness and commits iniquity, and I put a stumbling block before him, he will die. If you did not warn him, he will die in his sin, and the righteous acts he did will not be remembered. And I will hold you responsible for his blood.
Now if a righteous man turns from his righteousness and commits iniquity,

Ezekiel addresses a person whose life had outwardly conformed to God’s covenant standards but who later abandons that path for rebellion. God requires continuing faithfulness, not reliance on former obedience. Hebrews 6:4–6 and 2 Peter 2:20–22 likewise warn of the grave danger of turning back after receiving knowledge of God’s truth.

Ezk 33:12 Therefore, son of man, say to your people:…
2Pe 2:20-21 If indeed they have escaped the corruption of the world…
Heb 10:26-27 If we deliberately go on sinning after we have received…

and I put a stumbling block before him,

God may place judgment in the path of the rebellious, exposing the direction of the heart and bringing sin to its appointed consequence. The obstacle is not an excuse for evil, since the man has already chosen to turn from righteousness. God’s righteous judgments reveal that no one can persist in sin without answer.

Ezk 14:3 Son of man, these men have set up idols in their hearts…
1Pe 2:8 “A stone of stumbling and a rock of offense.”…
Rom 9:32-33 They stumbled over the stumbling stone…

he will die.

Death stands as the penalty for sin and rebellion against God. In Ezekiel’s setting, this could include physical death under divine judgment, while also pointing to the deeper reality of separation from the God of life. Romans 6:23 confirms that sin earns death.

Ezk 18:20 The soul who sins is the one who will die.…
Rom 6:23 For the wages of sin is death, but the gift of God…
Jas 1:15 Then after desire has conceived, it gives birth to sin;…

If you did not warn him,

Ezekiel had been appointed as a watchman for Israel, responsible to deliver God’s warning faithfully. The prophet could not control another person’s response, but he could not remain silent when God had given him a message. God’s people are likewise called to speak truth, admonish one another, and call the wandering back to repentance.

Ezk 33:8 If I say to the wicked, ‘O wicked man, you will surely die,’…
Pro 24:11-12 Rescue those being led away to death, and restrain…
Act 20:26-27 Therefore I testify to you this day that I am innocent…

he will die in his sin,

The rebellious person bears personal guilt before God. Neither family heritage, community membership, nor past conduct removes the need for repentance when sin is embraced. Ezekiel 18 repeatedly establishes that each person answers to God for his own way.

Jhn 8:24 That is why I told you that you would die in your sins.…
Jhn 8:21 He said to them, “I am going away, and you will look for Me…
1Jn 5:16-17 If anyone sees his brother committing a sin…

and the righteous acts he did will not be remembered.

Former deeds of obedience do not cancel present rebellion. Covenant faithfulness requires perseverance, and a life once marked by righteousness cannot be treated as security while a person knowingly turns from God. Jesus also taught that endurance in faithful obedience is essential.

Ezk 18:24 But if a righteous man turns from his righteousness…
Ezk 33:13 If I tell the righteous man that he will surely live,…
Psa 112:6 Surely he will never be shaken; the righteous man…

And I will hold you responsible for his blood.

God holds His watchman accountable for failing to sound the alarm. Ezekiel would not bear the sinner’s guilt, but he would answer for withholding the warning that God commanded him to give. The solemn charge anticipates the responsibility of spiritual leaders to watch over those entrusted to their care.

Ezk 33:6 But if the watchman sees the sword coming…
Act 18:6 But when they opposed and insulted him,…
Gen 9:5-6 And surely I will require the life of any man or beast…

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. He is tasked with being a watchman for the house of Israel.

2. Righteous Man
Represents individuals who have been living according to God's laws but choose to turn away and commit sin.

3. Stumbling Block
A metaphorical obstacle that God places, which can lead to the downfall of those who turn from righteousness.

4. God
The sovereign Lord who holds individuals accountable for their actions and the actions of others they fail to warn.

5. Israelites
The primary audience of Ezekiel's prophecies, who are in exile and need guidance and warning from God.
Teaching Points
Responsibility of the Watchman
As believers, we are called to be watchmen, warning others of the spiritual dangers of turning away from righteousness.

Accountability Before God
God holds us accountable not only for our actions but also for our inaction in warning others.

The Danger of Complacency
Even those who are righteous can fall into sin if they become complacent. Continuous vigilance and adherence to God's word are necessary.

The Irrelevance of Past Righteousness
Past righteous deeds do not exempt one from the consequences of current sin. Continuous faithfulness is required.

God's Sovereignty and Justice
God is just in His judgments, and His placement of stumbling blocks serves as a test of faithfulness and obedience.
Bible Study Questions
1. How does the role of a watchman in Ezekiel 3:20 apply to modern-day Christians in their communities and churches?

2. What are some practical ways we can warn others who are turning away from righteousness, and how can we do so with love and grace?

3. In what ways can we guard against becoming complacent in our own spiritual walk, ensuring we do not turn from righteousness?

4. How does understanding God's sovereignty and justice in placing stumbling blocks affect our view of trials and temptations in our lives?

5. Reflect on a time when you failed to warn someone of spiritual danger. What did you learn from that experience, and how can you apply Ezekiel 3:20 to future situations?
Connections to Other Scriptures
Ezekiel 18:24
This verse also discusses the consequences of a righteous person turning to sin, emphasizing personal responsibility and the loss of previous righteousness.

James 5:19-20
Highlights the importance of turning a sinner from the error of their ways, which aligns with the responsibility of warning others.

Hebrews 6:4-6
Discusses the peril of falling away after having received the knowledge of the truth, similar to the righteous man turning to iniquity.
ResponsibilityJ.D. Davies Ezekiel 3:15-21
The Prophet a WatchmanW. Jones Ezekiel 3:16-21
People
Ezekiel
Places
Chebar, Tel-abib
Topics
Accountable, Acts, Block, Blood, Cause, Commit, Commits, Danger, Death, Deeds, Die, Dieth, Evil, Evil-doing, Falling, Hast, Hold, Iniquity, Lay, Memory, Obstacle, Overtake, Perversity, Remembered, Require, Responsible, Righteous, Righteousness, Sin, Stumbling, Stumblingblock, Stumbling-block, Turn, Turning, Turns, Upright, Warn, Warned, Warning, Wrong
Dictionary of Bible Themes
Ezekiel 3:20

     5186   stumbling
     6206   offence
     7150   righteous, the
     8707   apostasy, personal

Ezekiel 3:16-21

     5054   responsibility, examples

Ezekiel 3:17-20

     8426   evangelism, motivation

Ezekiel 3:17-21

     7773   prophets, role

Library
Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Boniface, Apostle of the Germans.
BONIFACE, or Winfried, as they called him in Anglo-Saxon, born at Crediton in Devonshire, in 680, deserves to be honoured as the father of the German Church, although he was by no means the first who brought the seeds of the Gospel to Germany. Many had already laboured before him; but the efforts which had been made here and there did not suffice to secure the endurance of Christianity amongst the many perils to which it was exposed. Christianity needs to be linked with firm ecclesiastical institutions,
Augustus Neander—Light in the Dark Places

Epistle xxxiv. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [1331] . Gregory to Venantius, &c. Many foolish men have supposed that, if I were advanced to the rank of the episcopate, I should decline to address thee, or to keep up communication with thee by letter. But this is not so; since I am compelled by the very necessity of my position not to hold my peace. For it is written, Cry aloud, spare not, lift up thy voice like a trumpet (Isai. lviii. 1). And again it is written, I have given thee for a watchman
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

The Servant's Inflexible Resolve
'For the Lord God will help Me; therefore shall I not be confounded: therefore have I set My face like a flint.'--ISAIAH l. 7. What a striking contrast between the tone of these words and of the preceding! There all is gentleness, docility, still communion, submission, patient endurance. Here all is energy and determination, resistance and martial vigour. It is like the contrast between a priest and a warrior. And that gentleness is the parent of this boldness. The same Will which is all submission
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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