Ezekiel 22:12
In you they take bribes to shed blood. You engage in usury, take excess interest, and extort your neighbors. But Me you have forgotten, declares the Lord GOD.
In you they take bribes to shed blood.

Jerusalem’s leaders had corrupted the courts so deeply that money could secure violence and death. God’s Law forbade bribes because they blind judgment and deny justice to the innocent (Exodus 23:8; Deuteronomy 16:19). Instead of protecting life, officials and influential citizens used authority for personal gain. The city called to reflect God’s righteousness had become like the nations it was meant to judge. Isaiah likewise condemned rulers who loved bribes while neglecting widows and orphans (Isaiah 1:23).

Deu 27:25 Cursed is he who accepts a bribe to kill…
Mic 3:11 Her leaders judge for a bribe, her priests teach…
Pro 17:23 A wicked man takes a covert bribe to subvert the course…

You engage in usury, take excess interest, and extort your neighbors.

The wealthy exploited fellow Israelites in distress, demanding profit from loans that should have provided merciful relief. The Mosaic Law prohibited charging interest to impoverished covenant brothers and required care for those unable to sustain themselves (Exodus 22:25; Leviticus 25:35–37). Extortion revealed that greed had replaced covenant faithfulness. Rather than bearing one another’s burdens, Jerusalem’s people treated their neighbors as opportunities for gain.

Lev 25:35-37 then you are to help him as you would a foreigner…
Neh 5:7-10 and after serious thought I rebuked the nobles and officials…
Deu 23:19-20 Do not charge your brother interest on money…

But Me you have forgotten, declares the Lord GOD.

Forgetting the Lord was the source of Jerusalem’s injustice. The people had not merely failed to remember God intellectually; they had cast aside His covenant, His authority, and His commands. Moses had warned that prosperity and self-reliance could lead Israel to forget the God who redeemed and sustained them (Deuteronomy 8:11–14). Violence, corruption, and exploitation exposed a people who no longer feared the Lord. God’s judgment called them to recognize their guilt and return to Him in repentance.

Jer 2:32 Does a maiden forget her jewelry or a bride her wedding sash…
Isa 17:10 For you have forgotten the God of your salvation…
Deu 8:11-14 Be careful not to forget the LORD your God…

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites, often focusing on their sins and the need for repentance.

2. Israel
The nation addressed in this passage, specifically the people of Jerusalem, who are being rebuked for their moral and spiritual corruption.

3. The Lord GOD
The sovereign God of Israel, who is declaring judgment against the people for their sins and forgetfulness of Him.
Teaching Points
The Sin of Corruption
The passage highlights the moral decay in society, where justice is perverted through bribery and exploitation. Believers are called to uphold integrity and justice in all dealings.

The Dangers of Forgetting God
Forgetting God leads to moral and spiritual decline. Regular worship, prayer, and study of Scripture are essential to keep God at the center of our lives.

Financial Ethics
The Bible consistently warns against unjust financial practices like usury and extortion. Christians are encouraged to practice fairness and generosity in financial matters.

Consequences of Sin
The passage serves as a reminder that sin has consequences, both individually and collectively. Repentance and turning back to God are necessary to restore righteousness.

God's Sovereignty and Justice
Despite human corruption, God remains sovereign and just. Trust in His ultimate justice and strive to align with His will.
Bible Study Questions
1. How does the practice of taking bribes and charging excessive interest reflect a society's spiritual state?

2. In what ways can we ensure that we do not "forget" God in our daily lives, as mentioned in Ezekiel 22:12?

3. How can Christians today apply the principles of financial ethics found in this passage to their personal and professional lives?

4. What are some modern examples of the types of corruption described in Ezekiel 22:12, and how can believers respond to them?

5. How does understanding God's justice and sovereignty help us deal with the injustices we see in the world today?
Connections to Other Scriptures
Exodus 22:25
This verse prohibits charging interest to the poor among the Israelites, highlighting the sin of usury mentioned in Ezekiel 22:12.

Proverbs 17:23
Discusses the wickedness of accepting bribes, which connects to the condemnation of taking bribes to shed blood in Ezekiel 22:12.

Jeremiah 2:32
Speaks of Israel forgetting God, paralleling the accusation in Ezekiel 22:12 of the people having forgotten the Lord.
The Reproach of JerusalemJ.R. Thomson Ezekiel 22:1-12
An Appalling Indictment and a Just JudgmentW. Jones Ezekiel 22:1-16
The Prophet on the Judgment-SeatJ.D. Davies Ezekiel 22:1-16
People
Ezekiel
Places
Jerusalem
Topics
Affirmation, Blood, Bribe, Bribes, Cuttest, Declares, Excessive, Extortion, Force, Forgotten, Gain, Gained, Gifts, Goods, Greedily, Hast, Increase, Injured, Interest, Kept, Mind, Neighbors, Neighbour, Neighbours, Oppression, Overreached, Price, Profits, Rewards, Says, Shed, Sovereign, Unjust, Usury
Dictionary of Bible Themes
Ezekiel 22:12

     5238   bribery
     5274   credit
     5289   debt
     5318   fraud
     5348   injustice, nature and source
     5353   interest
     5414   money, stewardship
     5850   excess
     5870   greed, condemnation
     8711   covenant breakers

Ezekiel 22:11-12

     5896   irreverence

Ezekiel 22:12-13

     8716   dishonesty, examples

Ezekiel 22:12-14

     5311   extortion
     5465   profit

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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