Ezekiel 20:39
And as for you, O house of Israel, this is what the Lord GOD says: Go and serve your idols, every one of you. But afterward, you will surely listen to Me, and you will no longer defile My holy name with your gifts and idols.
And as for you, O house of Israel, this is what the Lord GOD says:

The Lord addresses the covenant nation after recounting Israel’s long history of rebellion in Egypt, the wilderness, and the land. The divine title emphasizes that Israel’s conduct is answerable to the sovereign God who redeemed them and gave them His law.

Jer 2:4 Hear the word of the LORD, O house of Jacob,…
Amo 3:1 Hear this word that the LORD has spoken against you,…
Hos 4:1 Hear the word of the LORD, O children of Israel,…

Go and serve your idols, every one of you.

God judicially exposes the hardness of those determined to continue in idolatry. Israel had repeatedly mixed worship of the Lord with pagan practices, offering sacrifices to false gods and even causing their children to pass through the fire. Such worship violated the first commandment and brought defilement into the land God had given them.

Jdg 10:14 Go and cry out to the gods you have chosen.…
Jos 24:15 But if it is unpleasing in your sight to serve the LORD,…
1Ki 18:21 Then Elijah approached all the people and said,…

But afterward, you will surely listen to Me,

Exile would not be Israel’s final condition. God promised to gather His people, bring them under His rule, and purge rebels from among them. The future return to obedient worship rests on God’s faithfulness to His covenant and His purpose to preserve a people for His name.

Deu 30:2-3 and when you and your children return to the LORD…
Deu 4:29-30 But if from there you will seek the LORD your God,…
Hos 3:5 Afterward, the people of Israel will return…

and you will no longer defile My holy name with your gifts and idols.

Israel’s idolatrous offerings dishonored the Lord before the nations, as though He could be worshiped alongside powerless gods. God would restore reverence for His name by cleansing His people and establishing sincere worship. Jesus Christ perfectly honored the Father’s name and provides the cleansing and new heart promised to all who belong to Him.

Ezk 36:22-23 Therefore tell the house of Israel that this is…
Lev 22:32 You must not profane My holy name. I must be acknowledged…
Lev 17:7 They must no longer offer sacrifices to the goat demons…

Persons / Places / Events
1. House of Israel
Refers to the collective people of Israel, God's chosen nation, who are being addressed by God through the prophet Ezekiel.

2. The Lord GOD
The sovereign and covenant-keeping God of Israel, who speaks through His prophet to convey His message.

3. Idols
Objects of worship that the Israelites turned to, in place of the one true God, representing their spiritual adultery and rebellion.

4. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon.

5. Profaning God's Holy Name
The act of disrespecting or desecrating God's name through idolatry and disobedience.
Teaching Points
The Consequences of Idolatry
Idolatry leads to spiritual separation from God and profanes His holy name. It is a serious offense that God addresses directly and repeatedly throughout Scripture.

God's Call to Repentance
Despite Israel's rebellion, God extends an invitation to return to Him. This reflects His mercy and desire for restoration rather than judgment.

The Holiness of God's Name
God's name is holy and should be revered. Our actions and worship should reflect His holiness and not bring dishonor to His name.

The Futility of Idols
Idols, whether physical or metaphorical, cannot satisfy or save. True fulfillment and salvation are found only in the Lord.

Listening to God's Voice
God promises that His people will eventually listen to Him. This encourages us to be attentive to His voice and responsive to His guidance.
Bible Study Questions
1. What are some modern-day "idols" that can distract us from fully worshiping God, and how can we identify them in our lives?

2. How does the call to repentance in Ezekiel 20:39 reflect God's character and His relationship with His people?

3. In what ways can we ensure that we are honoring God's holy name in our daily actions and decisions?

4. How does the struggle with idolatry in the Old Testament relate to the challenges faced by Christians today, as seen in the New Testament?

5. What practical steps can we take to "listen" to God more effectively in our personal spiritual journey?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, highlighting God's desire for exclusive worship and the consequences of idol worship.

Jeremiah 25:6
A call to turn away from other gods and serve the Lord, emphasizing the consistent message of repentance throughout the prophets.

1 Kings 18:21
Elijah's challenge to the Israelites to choose between God and Baal, illustrating the ongoing struggle with idolatry.

Romans 1:25
The New Testament perspective on exchanging the truth of God for a lie, which parallels the idolatry issue in Ezekiel.

1 John 5:21
A New Testament exhortation to keep away from idols, showing the timeless relevance of this command.
Judicial DiscriminationJ.D. Davies Ezekiel 20:33-44
The Gracious Restoration of the PeopleW. Jones Ezekiel 20:39-44
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Afterward, Afterwards, Completely, Ear, Gifts, Hearken, Hearkening, Henceforth, Hereafter, Holy, Idols, Images, Later, Listen, Longer, None, O, Offerings, Pollute, Profane, Says, Serve, Shamed, Sovereign, Surely, Thus
Dictionary of Bible Themes
Ezekiel 20:39

     5325   gifts
     5896   irreverence
     8807   profanity

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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