Ezekiel 15:5
Even when it was whole, it could not be made useful. How much less can it ever be useful when the fire has consumed it and charred it!
Even when it was whole
The phrase "even when it was whole" refers to the state of the vine before it was burned. In the Hebrew context, the word for "whole" (תָּמִים, tamim) often implies completeness or integrity. The vine, representing Israel, was created with a purpose and potential. However, even in its unblemished state, it lacked the utility of sturdier trees. This serves as a metaphor for Israel's spiritual condition; despite being chosen and set apart by God, their inherent value was not in their own strength or utility but in their relationship with Him.

it was not useful for work
The Hebrew word for "useful" (יָעִיל, ya'il) suggests profitability or benefit. The vine wood, unlike cedar or oak, was not suitable for construction or crafting. This illustrates the idea that Israel, apart from God, could not fulfill its intended purpose. The vine's primary value was in bearing fruit, not in its wood. Spiritually, this emphasizes that the true worth of God's people lies in their fruitfulness and faithfulness, not in their worldly capabilities or achievements.

How much less when it is charred and scorched
The imagery of being "charred and scorched" (שָׂרַף, saraph) evokes the consequences of judgment and destruction. Fire, in biblical terms, often symbolizes purification or divine judgment. The vine, already of limited use, becomes entirely worthless when burned. This serves as a stark warning to Israel about the consequences of their disobedience and idolatry. Historically, this reflects the Babylonian exile, where the nation faced the fiery trials of conquest and captivity due to their unfaithfulness.

can it ever be useful for anything!
The rhetorical question underscores the hopelessness of the vine's condition post-destruction. The Hebrew construction here emphasizes the impossibility of restoration to usefulness once the vine is burned. This is a sobering reminder of the severity of God's judgment and the importance of remaining faithful. However, from a broader biblical perspective, it also points to the need for divine intervention and redemption. While human efforts may fail, God's grace can restore and renew, offering hope beyond judgment.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel was called by God to deliver messages of judgment and hope to the Israelites.

2. Israel
Represented metaphorically as a vine in this passage, Israel is being judged for its unfaithfulness and lack of fruitfulness.

3. Babylonian Exile
The historical context of Ezekiel's prophecies, where the Israelites were taken captive due to their disobedience to God.
Teaching Points
The Importance of Fruitfulness
Just as a vine is expected to produce fruit, believers are called to bear spiritual fruit. Without fruit, our faith is ineffective and subject to judgment.

The Consequences of Unfaithfulness
Israel's failure to live up to its calling resulted in severe consequences. This serves as a warning to remain faithful and obedient to God's commands.

The Role of Trials
The imagery of fire consuming the vine can be seen as a metaphor for trials and judgment. These experiences can refine and purify, but they also reveal the true nature of our faith.

Dependence on God
Just as a vine cannot thrive without proper care, believers must remain connected to God through prayer, scripture, and community to grow and bear fruit.

Restoration and Hope
Despite judgment, God offers hope and restoration. Believers can find encouragement in God's promises of renewal and redemption.
Bible Study Questions
1. How does the metaphor of the vine in Ezekiel 15:5 relate to the concept of fruitfulness in your own life?

2. In what ways can trials and challenges reveal the true nature of your faith, similar to the fire consuming the vine?

3. How can you ensure that you remain connected to God, as branches to the vine, in your daily walk?

4. Reflect on a time when you experienced God's restoration after a period of unfaithfulness. How did this impact your relationship with Him?

5. How do the teachings in John 15:1-8 complement the message in Ezekiel 15:5 about the importance of remaining in Christ to bear fruit?
Connections to Other Scriptures
John 15:1-8
Jesus speaks of Himself as the true vine and His followers as the branches, emphasizing the importance of remaining in Him to bear fruit.

Isaiah 5:1-7
The Song of the Vineyard, where Israel is depicted as a vineyard that failed to produce good fruit, leading to judgment.

Psalm 80:8-16
A plea for God to restore Israel, depicted as a vine brought out of Egypt and planted by God.
A Parabolic Picture of IsraelHomilistEzekiel 15:1-8
Fit Only for the FireHugh Macmillan, D. D.Ezekiel 15:1-8
Fruit God's Primary IntentionH. E. Lewis.Ezekiel 15:1-8
Fruitful and UselessJ. Parker, D. D.Ezekiel 15:1-8
Man's Power Dependent Upon Knowledge of GodArthur Brooks.Ezekiel 15:1-8
Sin Makes Men WorthlessEzekiel 15:1-8
The End of Man's ExistenceG. Brooks.Ezekiel 15:1-8
The End of Man's ExistenceR. Hall, M. A.Ezekiel 15:1-8
The Fruitless VineEzekiel 15:1-8
The True Object of the Life of ManW. Jones Ezekiel 15:1-8
The Worthless Vine Doomed for the FireA. B. Davidson, D. D.Ezekiel 15:1-8
The Worthless VineyardJ.R. Thomson Ezekiel 15:1-8
They Shall Go Out from One FireH. E. Lewis.Ezekiel 15:1-8
Useless, If FruitlessJ.D. Davies Ezekiel 15:1-8
People
Ezekiel
Places
Jerusalem
Topics
Anything, Behold, Burned, Charred, Consumed, Cut, Devoured, Eaten, Fire, Fit, Intact, Less, Meal, Meet, Nothing, Perfect, Purpose, Scorched, Singed, Truly, Useful, Yet
Dictionary of Bible Themes
Ezekiel 15:1-6

     4534   vine

Ezekiel 15:1-8

     1431   prophecy, OT methods
     4552   wood

Library
The Fruitless vine
Let us remember that these things might be said without implying that God in the least degree alters his eternal purpose toward any chosen vessel of mercy; for the Israelitish nation was not chosen to eternal salvation, as a nation, but chosen to special privileges; a type and shadow of that eternal personal election which Christ has given to his church. From his own elect church God will never withdraw his love; but from the outward and visible church he sometimes may. From his own people he never
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Wicked Husbandmen.
"Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto
William Arnot—The Parables of Our Lord

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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