Ezekiel 15:1-8 And the word of the LORD came to me, saying,… The single idea of this brief chapter is that if the vine should fail in grapes it fails altogether. There is a whole philosophy of life in that single and simple fact. The great and solemn doctrine is this, that everything is to be judged by the purpose for which it was created. Here is a school: what ideas do we associate with the word school? Reading, study, letters, arts, instruction, mental illumination, intellectual development and progress: these ideas are right, they are cognate, they are just. Does this school produce that result? No. What then? Then it is not a school: it is a place of darkness, or an asylum of ignorance; it is a corner of imprisonment, or a place of mental degradation. What do you think of this painting? It is a likeness of your dearest friend. Having given you this introduction to the painting, what will be your standard of judgment? You will at once seek your friend in it; it will not do for you to say that the drapery is beautifully painted, the foreground is excellent, and the background is superb, and everything about it of the nature of technique would please an artist of the highest degree: you are not looking in that direction, because in that direction you have no vision; the gate of that outlook is locked against you: but you know your friend, and your friend is not there. Will you purchase that picture? No. If it had been a picture only you might have bought it; but it professed to be a friend. It lies. That which, introduced to me as a work of art, might have charmed me, shocks me when it comes under false pretences. So, then, you have the same law of the fifteenth chapter of Ezekiel operating through and through your life; you keep your shop upon it, you conduct your whole business upon it: why do you shrink from applying it to yourself, your character, the result of your training? Oh that men were wise, that they were fearless enough to apply their own commonsense to their own moral condition! This standard of judgment will keep us right in estimating everything. Do you seek grapes on thorns? You are operating in the wrong direction. Do you seek figs on thistles? You will never find them. You must judge everything by its purpose, and according as a thing serves its purpose is it really good and really valuable. That standard would keep us right in all judgment if we would abide by it. Judge prayer by the same standard. What is the object of prayer? Submission to the Divine will. It is no part of my business to pray conclusively, and without leaving God any alternative, that the child's life may be spared. The child is not mine. No man or woman has a child; the child is God's: "All souls are Mine." I will therefore say, Lord, I love this little child, and without it I feel as if I could not live: may I have it a while longer? No. Thy will, my God, be done. The same judgment ought to be applied to the Bible. For what should a man go to the Bible? For God. Will he find God there? On every page. You are now in the right direction, you have gone upon the proper quest; you will receive answers along that line, and doors will fly back along the whole circle of the horizon to admit you into larger liberty. In all things judge by the purpose. The Bible is a vine that grows, so to say, revelations of God. And judge men by the same standard. What is the great purpose of man? To represent God. When he fulfils that purpose he fulfils his election and calling; when he fails of that purpose, no matter what he is, he has failed to bring forth fruit unto God. How all things would be harmonised and adjusted righteously if we could receive this rule! One star differeth from another star in glory: judge each star by its weight, distance, magnitude, and relation to the whole solar system as known to us. (J. Parker, D. D.) Parallel Verses KJV: And the word of the LORD came unto me, saying, |
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