The prophet was inspired to point the reproach of the Hebrew people, by reference to their ingratitude, their unfaithfulness, and their failure to fulfil the special purpose for which they were exalted to a position of peculiar privilege. In this passage, as in a similar passage in the fifth chapter of Isaiah's prophecies, the similitude of the vine is employed to set forth, on the one hand, Divine care, culture, and forbearance; and, on the other hand, national barrenness and uselessness. Plain truths are uttered which serve to justify before every rightly judging mind the action of the Lord in this time of Israel's calamities and distresses.

I. ISRAEL WAS SELECTED FROM AMONG THE NATIONS ON ACCOUNT OF NO EXCELLENCE OR MERIT OF HER OWN. So far as its wood is concerned, the vine has no advantage above other trees; in fact, it "is meet for no work," and compares unfavourably with other and serviceable timber. Similarly, although in the progenitors of the Hebrew race there were remarkable gifts and remarkable moral qualities, and although in the course of Jewish history many great men arose, still it is not to be denied that the nation, as such, was a rebellious, disobedient, stiff-necked people. God had a purpose in selecting Israel, but his selection was one to prove his independence of human agencies and instrumentalities. The people were wont to boast of their ancestors, but m themselves there was nothing of which to boast.

II. THE PURPOSE OF GOD IN SELECTING ISRAEL WAS THE PRODUCTION OF PRECIOUS AND ACCEPTABLE FRUIT. If the wood of the vine is of little use, its fruit is wholesome and delicious, and the juice of the grape, though too often, like other gifts of God, abused, "maketh glad the heart of man." But if the vine yields no clusters of grapes, what is its use? Israel was appointed to privilege in order that the Law given might be reverently obeyed, in order that Jehovah, revealed in temple worship, might be purely and devoutly worshipped. God looked that his vine should bring forth fruit, valuable, wholesome, and acceptable to himself.

III. ISRAEL FAILED TO FULFIL THIS PURPOSE. God came, year after year, seeking fruit, but found none. He looked for progress, and there was deterioration. He looked for obedience, and there was rebellion. He looked for spirituality, and there was formality and hypocrisy. He looked for sincere and cordial worship, and there was idolatry. Opportunities of devotion and of service were neglected and abused. Temptations, instead of being resisted, were succumbed to. The long suffering of God led not to repentance.

IV. ISRAEL THUS BECAME UTTERLY USELESS FOR ANY PROFITABLE AND DIVINE END. It was this which especially oppressed the mind of the prophet; it was this which aroused the displeasure of the great Lord and Judge. "They have committed a trespass" was the complaint and reproach of Jehovah against his people. Because they were barren, they were unprofitable.

V. DIVINE DISSATISFACTION WAS EXPRESSED AGAINST ISRAEL. There is something truly terrible in the declaration of Jehovah: "I will set nay face against them." Such expressions are objected against by some who are indignant at such anthropomorphic representations of the Eternal. But the acts of God, as recorded in history, support the representations of his feelings as thus expressed. Removing, as we should do, from our conceptions of Jehovah anything suggested by such language which is derogatory to his perfect character, we have still a view of the Divine justice and retributive government which it is most important that every reader of Scripture should take, and that habitually.

VI. DIVINE CHASTISEMENT IS APPARENT IN NATIONAL DISASTER. The worthless wood of the unfruitful vine was cast into the fire for fuel. And of the inhabitants of Jerusalem the Judge declared, "They shalt go out from one fire, and another fire shall devour them." The history of the nation informs us how exactly such predictions were fulfilled. The calamities which came in rapid succession upon Israel and. Judah were as repeated castings into the furnace of righteous retribution. The rebellious and idolatrous people were chastened, were humiliated, were decimated, exiled, despised, and all but consumed. Their land was made desolate, stud their national life seemed all but extinguished. But a remnant was spared. The fires through which they passed purified, but were not suffered to consume them. In the midst of wrath God remembered mercy. There was a witness for Israel to bear, and a work for Israel to do, among the nations; and he who first chose the nation did not now abandon it. - T.

Dr. Cortland Meyers says that one of the electric bells in his home recently refused to ring. He failed to discover the cause. An electrician was sent for. After some time spent over it he found that right up under the bell, so insignificant as to be almost imperceptible, was a place where the point of contact was lost. It is often so with the Church. "Battery all right, machinery and wires all right, but the point of contact is defective" — disobedience, pride, covetousness have estranged the heart from God.

(R. Venting.)