Ezekiel 13:15
And after I have vented My wrath against the wall and against those who whitewashed it, I will say to you: 'The wall is gone, and so are those who whitewashed it--
And I will spend My wrath
The phrase "spend My wrath" indicates a complete outpouring of divine judgment. The Hebrew word for "wrath" here is "חֵמָה" (chemah), which conveys intense anger or fury. This reflects God's righteous indignation against false prophets and their deceitful practices. In a historical context, this wrath is not arbitrary but a response to the persistent rebellion and idolatry of the people, emphasizing God's holiness and justice.

upon the wall
The "wall" symbolizes false security and deceptive teachings. In ancient times, walls were crucial for a city's defense, representing strength and protection. However, this wall is metaphorical, representing the lies and false assurances given by the prophets. Archaeologically, walls were often whitewashed to appear strong and well-maintained, but this was merely a superficial treatment, hiding underlying weaknesses.

and upon those who whitewashed it
"Those who whitewashed it" refers to the false prophets who covered up the truth with lies, giving a false sense of security. The act of whitewashing, from the Hebrew "תָּפַל" (taphal), means to coat or cover, often used metaphorically for deceit. This highlights the prophets' role in misleading the people, making them complicit in the impending judgment.

I will say to you
This phrase underscores the direct communication from God to the people, emphasizing His authority and the certainty of His pronouncement. It serves as a divine declaration, leaving no room for doubt about the outcome of their actions.

‘The wall is no more
The statement "The wall is no more" signifies the complete destruction of the false security and lies. It is a prophetic declaration of the futility of relying on anything other than God. Historically, this would resonate with the audience familiar with the fall of Jerusalem, where physical and metaphorical walls failed to protect them.

and neither are those who whitewashed it—
This final phrase indicates the judgment not only on the false security but also on the perpetrators of the deceit. The false prophets, who were responsible for leading the people astray, will face the consequences of their actions. This serves as a sobering reminder of the accountability that comes with spiritual leadership and the importance of truth in guiding God's people.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. He is known for his vivid visions and symbolic actions.

2. False Prophets
Individuals in Israel who claimed to speak for God but delivered false messages, leading the people astray with assurances of peace when there was none.

3. The Wall
Symbolic of the false security and deceptive teachings provided by the false prophets. It represents the lies and false assurances given to the people.

4. Whitewash
A metaphor for the superficial and deceptive covering of truth. The false prophets "whitewashed" the wall, making it appear strong and secure when it was not.

5. God's Wrath
The divine judgment and righteous anger of God against sin and falsehood, particularly against those who lead His people astray.
Teaching Points
Discernment in Leadership
Believers must be discerning about whom they follow and listen to, ensuring that their leaders are grounded in truth and Scripture.

The Danger of Superficial Faith
Just as the whitewashed wall was destined to fall, a faith that is only surface-level and not rooted in truth will not withstand trials.

God's Righteous Judgment
God's judgment is just and will come against those who deceive and lead others away from His truth. We must align ourselves with His righteousness.

The Importance of Truth
Truth is foundational in our relationship with God. We must seek and uphold truth in our lives, rejecting falsehood and deception.

Repentance and Restoration
There is always an opportunity to turn back to God, repent from falsehood, and be restored to a right relationship with Him.
Bible Study Questions
1. How can we identify false teachings or "whitewashed walls" in today's context, and what steps can we take to guard against them?

2. In what ways does the imagery of the "whitewashed wall" challenge us to examine the authenticity of our own faith and practices?

3. How does understanding God's wrath against falsehood influence our view of His character and our response to sin?

4. What parallels can we draw between the false prophets in Ezekiel's time and spiritual leaders today who may lead people astray?

5. How can we apply the lessons from Ezekiel 13:15 to ensure that our spiritual foundation is strong and built on truth, as described in 1 Corinthians 3?
Connections to Other Scriptures
Jeremiah 23
This chapter also addresses false prophets and their misleading messages, emphasizing God's disapproval of those who claim to speak for Him without His authority.

Matthew 23
Jesus condemns the Pharisees for their hypocrisy, similar to the false prophets' whitewashing, as they present a facade of righteousness while being corrupt inside.

1 Corinthians 3
Paul speaks about building on the foundation of Christ with materials that will withstand testing, contrasting with the flimsy wall of falsehoods in Ezekiel.
The Sin and Punishment of False ProphetsW. Jones Ezekiel 13:1-16
The Foolish Builders - a ParableW. Jones Ezekiel 13:10-16
The Vanity of Flattering CounselJ.R. Thomson Ezekiel 13:10-16
People
Ezekiel
Places
Jerusalem
Topics
Accomplish, Chalk, Completed, Covered, Daub, Daubed, Daubing, Full, Fury, Loose, Measure, Mortar, Morter, Passion, Plaster, Plastered, Plasterers, Spend, Thus, Untempered, Wall, Whited, Whitewash, Whitewashed, Wrath
Dictionary of Bible Themes
Ezekiel 13:1-23

     7760   preachers, responsibilities

Ezekiel 13:10-15

     4859   white

Ezekiel 13:10-16

     5604   walls

Library
That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece
Hugh Binning—The Works of the Rev. Hugh Binning

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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