Ezekiel 12:7
So I did as I was commanded. I brought out my bags for exile by day, and in the evening I dug through the wall by hand. I took my belongings out at dusk, carrying them on my shoulder as they watched.
So I did as I was commanded
This phrase highlights Ezekiel's obedience to God's instructions. The Hebrew root for "commanded" is צָוָה (tsavah), which implies a direct order or charge. Ezekiel's compliance is a testament to his faithfulness and submission to God's will, serving as a model for believers to follow divine guidance even when it seems unusual or challenging.

During the day I brought out my belongings packed for exile
The act of bringing out belongings "during the day" signifies transparency and public demonstration. The Hebrew word for "exile" is גָּלוּת (galut), referring to the state of being displaced from one's homeland. This action symbolizes the impending judgment and exile of the Israelites, serving as a prophetic sign to the people of Jerusalem about their future if they do not repent.

In the evening I dug through the wall with my hands
The phrase "dug through the wall" is significant, as it represents an act of desperation and urgency. The Hebrew verb חָתַר (chatar) means to dig or break through, indicating a breach or escape. This action symbolizes the futility of trying to escape God's judgment through human means. The use of "hands" emphasizes the personal effort and struggle involved in this symbolic act.

I took my belongings out at dusk
"Dusk" represents a time of transition from light to darkness, symbolizing the impending doom and uncertainty facing the Israelites. The act of taking belongings at this time underscores the urgency and inevitability of the coming exile. It serves as a warning that the time for repentance is running out.

carrying them on my shoulder in their sight
The image of carrying belongings "on my shoulder" conveys the burden and weight of impending judgment. The Hebrew word for "shoulder" is כָּתֵף (kateph), often used to denote strength or burden-bearing. Doing this "in their sight" ensures that the message is visible and undeniable to the people, emphasizing the role of the prophet as a visible sign of God's message.

Persons / Places / Events
1. Ezekiel
A prophet of God during the Babylonian exile, tasked with delivering God's messages to the Israelites. His actions and prophecies often involved symbolic acts to convey God's messages.

2. Israelites
The people of Israel, who were in exile in Babylon due to their disobedience and idolatry. They are the primary audience of Ezekiel's prophecies.

3. Babylon
The place of exile for the Israelites. It represents both a physical location and a spiritual state of separation from God due to sin.

4. Jerusalem
The holy city of the Israelites, which was under threat of destruction due to the people's unfaithfulness to God.

5. Exile
The event and condition of the Israelites being taken captive and living in a foreign land as a consequence of their disobedience to God.
Teaching Points
Obedience to God's Commands
Ezekiel's actions demonstrate the importance of obeying God's instructions, even when they seem unusual or difficult. This obedience is a testament to faith and trust in God's plan.

Symbolic Acts as Prophetic Messages
God often uses symbolic acts to communicate deeper spiritual truths. Understanding these symbols requires spiritual discernment and a willingness to seek God's wisdom.

The Consequences of Disobedience
The exile of the Israelites serves as a powerful reminder of the consequences of turning away from God. It calls believers to examine their own lives for areas of disobedience.

Hope in God's Promises
Despite the dire circumstances, God's messages through Ezekiel also contain hope for restoration. Believers are encouraged to hold onto God's promises even in difficult times.

The Role of a Prophet
Ezekiel's role highlights the responsibility of those who are called to speak God's truth. It challenges believers to be faithful messengers of God's word in their own contexts.
Bible Study Questions
1. How does Ezekiel's obedience in performing symbolic acts challenge your own willingness to follow God's instructions, even when they seem difficult or unclear?

2. In what ways can you discern and understand the symbolic messages God might be communicating to you through your circumstances?

3. Reflect on a time when you experienced the consequences of disobedience. How did that experience shape your relationship with God?

4. How can the hope of restoration found in Ezekiel's prophecies encourage you in your current life situation?

5. What steps can you take to be a faithful messenger of God's truth in your community, following the example of Ezekiel?
Connections to Other Scriptures
Jeremiah 29
Jeremiah's letter to the exiles in Babylon provides context for the situation Ezekiel addresses, emphasizing God's plans for the Israelites despite their current circumstances.

2 Kings 25
The historical account of the fall of Jerusalem, which Ezekiel's symbolic actions in chapter 12 foreshadow.

Hebrews 11
The chapter on faith, which can be connected to Ezekiel's obedience in performing symbolic acts despite the people's disbelief.
It Parabolic Appeal to a Rebellious PeopleW. Jones Ezekiel 12:1-16
The Dramatic Form of ProphecyJ.D. Davies Ezekiel 12:1-16
A Drama of ExileUrijah R. Thomas.Ezekiel 12:3-7
The Divine ExpectationJ. C. Gray.Ezekiel 12:3-7
People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
Baggage, Bare, Belongings, Bore, Borne, Captive's, Captivity, Carried, Carrying, Commanded, Dark, Darkness, Digged, Dug, During, Dusk, Evening, Exile, Forth, Hands, Hole, Ordered, Outfit, Packed, Removal, Removing, Shoulder, Shoulders, Sight, Stuff, Taking, Tent-pin, Twilight, Vessels, Wall, Watched
Dictionary of Bible Themes
Ezekiel 12:3-11

     1431   prophecy, OT methods

Ezekiel 12:7-11

     1421   oracles

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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