Ezekiel 11:24
And the Spirit lifted me up and carried me back to Chaldea, to the exiles in the vision given by the Spirit of God. After the vision had gone up from me,
The Spirit
In Ezekiel 11:24, "The Spirit" refers to the Holy Spirit, the third person of the Trinity, who plays a crucial role in guiding and revealing God's will to His prophets. In Hebrew, the word for spirit is "ruach," which can mean breath, wind, or spirit. This term emphasizes the dynamic and life-giving presence of God. The Holy Spirit's involvement in Ezekiel's visions underscores the divine origin and authority of the message being conveyed. Throughout Scripture, the Spirit is seen as the agent of God's communication, empowerment, and transformation, indicating that Ezekiel's experiences are not mere dreams but divinely orchestrated revelations.

lifted me up
The phrase "lifted me up" signifies a supernatural experience where Ezekiel is physically or spiritually elevated by the Spirit. This lifting is not just a change in physical position but a transition into a heightened state of spiritual awareness and understanding. The Hebrew root "nasa" conveys the idea of being carried or borne away, suggesting that Ezekiel is being taken beyond his natural capabilities to receive divine insight. This action highlights the power of God to transcend human limitations and bring His servants into His presence for the purpose of revelation.

and brought me
The phrase "and brought me" indicates a purposeful movement orchestrated by the Spirit. The Hebrew verb "bo" implies a deliberate leading or guiding to a specific destination. This movement is not random but directed by God, showing His sovereignty and intentionality in revealing His plans. Ezekiel is being transported to a place where he can receive further instruction and understanding, emphasizing the active role of God in guiding His prophets to where they need to be for His purposes.

to the exiles
"To the exiles" refers to the Jewish people who were taken captive and relocated to Babylon. This historical context is crucial, as it situates Ezekiel's ministry among those who are experiencing the consequences of their nation's disobedience. The exiles represent a people in need of hope and reassurance of God's continued presence and promises. By bringing Ezekiel to them, God is demonstrating His commitment to His covenant people, even in their dispersion, and His desire to communicate His plans for their future restoration.

in Chaldea
The term "in Chaldea" specifies the geographical location of the exiles, which is in the region of Babylon. Chaldea was known for its advanced culture and influence, yet it was also a place of spiritual darkness and idolatry. This setting underscores the challenges faced by the exiles in maintaining their faith and identity. The mention of Chaldea highlights the contrast between the worldly power of Babylon and the spiritual authority of God, who is able to reach His people even in foreign lands.

in a vision
The phrase "in a vision" indicates that Ezekiel's experience is a supernatural revelation rather than a physical journey. The Hebrew word "mar'eh" suggests a visual appearance or manifestation, often used in the context of divine encounters. Visions are a common means by which God communicates with His prophets, providing them with insights that transcend ordinary perception. This method of revelation emphasizes the spiritual nature of Ezekiel's message and the need for divine intervention to understand God's plans.

by the Spirit of God
"By the Spirit of God" reiterates the source of Ezekiel's vision, emphasizing the divine origin and authority of the message. The Spirit of God is the active agent in revealing God's will, ensuring that the prophet's experiences are not self-generated but divinely inspired. This phrase underscores the Trinitarian nature of God's work, with the Spirit playing a crucial role in the communication and execution of His plans. It assures the exiles that the message Ezekiel brings is trustworthy and rooted in the power and presence of God.

And the vision
"And the vision" refers to the specific revelation that Ezekiel received. This continuation of the narrative highlights the ongoing nature of God's communication with His people. The vision serves as a bridge between the divine and human realms, providing insight into God's purposes and plans. It is a reminder that God is actively involved in the lives of His people, revealing His will and guiding them through their circumstances.

I had seen
"I had seen" indicates Ezekiel's personal experience and testimony of the vision. The use of the first person emphasizes the authenticity and immediacy of the revelation. Ezekiel's role as a witness to God's message is crucial, as it lends credibility and authority to the prophetic word. His firsthand experience underscores the reality of the vision and the importance of his role as a conduit of God's communication to the exiles.

went up from me
"Went up from me" signifies the conclusion of the vision and the departure of the Spirit's immediate presence. The Hebrew verb "alah" suggests an ascent or withdrawal, indicating that the supernatural experience has come to an end. This phrase marks the transition from the visionary state back to ordinary reality, yet it also implies that the impact of the vision remains with Ezekiel. The departure of the Spirit does not diminish the significance of the revelation but rather signals the completion of this particular divine encounter, leaving Ezekiel with a message to deliver to the exiles.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the central figure in this passage, receiving visions from God.

2. The Spirit of God
The Holy Spirit, who empowers and guides Ezekiel, lifting him up and transporting him in visions.

3. The Exiles
The Israelites who were taken captive and are living in Babylonia, representing the people to whom Ezekiel is sent.

4. Babylonia
The land where the Israelites are exiled, a place of both physical and spiritual captivity.

5. The Vision
A divine revelation given to Ezekiel, which is a means of communication from God to His people.
Teaching Points
The Role of the Holy Spirit
The Holy Spirit is active in guiding, empowering, and revealing God's will to His people. We should seek to be sensitive to the Spirit's leading in our lives.

God's Presence in Exile
Even in times of exile or hardship, God is present and actively communicating with His people. We can trust that God is with us in our own "exiles" or difficult seasons.

The Importance of Vision
Spiritual vision is crucial for understanding God's plans and purposes. We should pray for clarity and insight into God's will for our lives.

Obedience to God's Call
Ezekiel's willingness to be led by the Spirit is a model for us. We should be open and obedient to God's call, even when it leads us into challenging situations.

Hope for Restoration
The vision given to Ezekiel is part of a larger account of hope and restoration for Israel. We can hold onto hope that God will restore and redeem our circumstances.
Bible Study Questions
1. How does the role of the Holy Spirit in Ezekiel's vision compare to the Spirit's role in the New Testament?

2. In what ways can we be more attentive to the Holy Spirit's guidance in our daily lives?

3. How does understanding God's presence in exile encourage us in our own times of difficulty?

4. What are some practical steps we can take to seek and understand God's vision for our lives?

5. How can the theme of hope and restoration in Ezekiel's visions inspire us to trust in God's promises today?
Connections to Other Scriptures
Acts 8:39
Similar to Ezekiel's experience, Philip is carried away by the Spirit after baptizing the Ethiopian eunuch, illustrating the Spirit's power to transport and guide.

Revelation 1:10
John, like Ezekiel, is in the Spirit on the Lord's Day, receiving visions that reveal God's plans and purposes.

2 Kings 2:16
The sons of the prophets suggest that the Spirit of the Lord might have carried Elijah away, showing a consistent theme of the Spirit's ability to transport individuals.
Departure of God from His TempleC. Simeon, M. A.
People
Azur, Azzur, Benaiah, Ezekiel, Jaazaniah, Pelatiah
Places
Chaldea, Chebar, Jerusalem
Topics
Afterwards, Babylonia, Bringeth, Captivity, Chaldaea, Chaldea, Chalde'a, Exiles, Lifted, Lifting, Prisoners, Removed, Spirit, Vision, Visions, Wind
Dictionary of Bible Themes
Ezekiel 11:24

     1403   God, revelation
     1466   vision
     3015   Holy Spirit, divinity
     3272   Holy Spirit, in OT

Ezekiel 11:24-25

     1431   prophecy, OT methods
     3236   Holy Spirit, and Scripture
     5263   communication
     5841   ecstasy

Library
A Little Sanctuary
The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Read the context--"Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession." This unbrotherly language moved the Lord to send the prophet Ezekiel with good and profitable words to the children of the captivity.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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