Ezekiel 1:3
the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD's hand was upon him.
The word of the LORD
This phrase signifies divine communication, a central theme in the prophetic literature of the Bible. In Hebrew, "word" is "dabar," which implies not just spoken words but also actions and events. The "LORD" is "YHWH," the covenant name of God, emphasizing His eternal and unchanging nature. This phrase underscores the authority and authenticity of the message Ezekiel is about to deliver, as it originates from God Himself, the ultimate source of truth and revelation.

came to Ezekiel
The verb "came" indicates an active movement of God's word towards the prophet, suggesting divine initiative and intentionality. Ezekiel, whose name means "God strengthens," is chosen as a vessel for God's message. This highlights the personal nature of God's call and the empowerment that accompanies it. Ezekiel's role as a prophet is not self-appointed but divinely ordained, reflecting the biblical principle that true prophecy originates from God.

the priest
Ezekiel's identification as a priest is significant, as it connects him to the Levitical tradition and the temple service. This background provides him with a deep understanding of the religious and ceremonial aspects of Israel's faith, which is evident in his prophecies. The dual role of priest and prophet in Ezekiel's life illustrates the merging of worship and proclamation, emphasizing the holistic nature of his ministry.

the son of Buzi
This genealogical detail roots Ezekiel in a specific family line, providing historical and cultural context. While little is known about Buzi, the mention of his name serves to authenticate Ezekiel's identity and heritage. It also reflects the biblical tradition of tracing lineage, which often underscores the continuity of God's work through generations.

in the land of the Chaldeans
This phrase situates Ezekiel's ministry geographically and historically. The Chaldeans, synonymous with Babylonians, were the dominant power during Ezekiel's time. This setting in exile highlights the theme of God's presence and activity even outside the Promised Land. It serves as a reminder that God's sovereignty extends beyond geographical boundaries and that His purposes can be fulfilled in any context.

by the Kebar River
The Kebar River, likely a canal near Babylon, is the physical location where Ezekiel receives his vision. This detail emphasizes the reality of the exile experience, as the Jewish people were displaced from their homeland. The river setting may also symbolize a place of reflection and revelation, where God meets His people in their distress and communicates His plans for restoration.

And there the hand of the LORD was upon him
The "hand of the LORD" is a metaphor for God's power and presence. In Hebrew, "hand" (yad) often signifies strength and authority. This phrase indicates that Ezekiel is under divine influence and control, prepared to receive and convey God's message. It reassures the reader of God's active involvement in the unfolding of His divine will, providing comfort and assurance of His guidance and support.

Persons / Places / Events
1. Ezekiel
A priest and prophet, Ezekiel is the central figure in this verse. His name means "God strengthens," which is significant given the challenging messages he was tasked to deliver.

2. Buzi
Ezekiel's father, mentioned to establish Ezekiel's priestly lineage, which is important for understanding his role and authority.

3. Chaldeans
Refers to the Babylonians, indicating the location of the Jewish exile. This context is crucial for understanding the setting of Ezekiel's prophecies.

4. Kebar River
A canal near Babylon where the Jewish exiles, including Ezekiel, were settled. This location is significant as it is where Ezekiel receives his visions.

5. The Hand of the LORD
A phrase indicating divine empowerment and inspiration, suggesting that Ezekiel's message is directly from God.
Teaching Points
Divine Calling and Empowerment
Ezekiel's calling as a prophet emphasizes that God equips those He calls. We can trust that God will provide the strength and wisdom needed for the tasks He assigns us.

Faithfulness in Exile
Despite being in a foreign land, Ezekiel remains faithful to his calling. This teaches us to remain steadfast in our faith, even in challenging or unfamiliar circumstances.

The Importance of Spiritual Heritage
Ezekiel's priestly lineage underscores the value of spiritual heritage and upbringing. It reminds us to honor and build upon the faith traditions passed down to us.

God's Presence in Difficult Times
The phrase "the hand of the LORD was upon him" assures us that God's presence is with us, even in exile or hardship. We can find comfort and strength in His presence.
Bible Study Questions
1. How does Ezekiel's priestly background influence his role as a prophet, and what can we learn from this about the importance of our own spiritual heritage?

2. In what ways does the setting of exile in Babylon parallel challenges we face today, and how can we remain faithful in our own "exiles"?

3. How does the concept of "the hand of the LORD" being upon Ezekiel encourage us in our personal callings and ministries?

4. What other biblical figures received their calling in times of national crisis, and what can we learn from their responses?

5. How can we apply the lessons from Ezekiel's faithfulness and divine empowerment to our current life situations and challenges?
Connections to Other Scriptures
Jeremiah 1:1-2
Similar to Ezekiel, Jeremiah also receives the word of the LORD, establishing a pattern of God calling prophets during times of national crisis.

Daniel 1:1-6
Provides context for the Babylonian exile, where Daniel and his friends are taken to Babylon, similar to Ezekiel's situation.

2 Kings 24:10-16
Describes the Babylonian conquest and exile, setting the historical backdrop for Ezekiel's ministry.
The Lord's Word and the Lord's HandVarious Authors Ezekiel 1:3
God's Care of His ChurchW. Green. hill, M. A.Ezekiel 1:1-3
Introduction Respecting the Person and Mission of the ProphetJ.D. Davies Ezekiel 1:1-3
Spiritual MinistriesJ. Parker, D. D.Ezekiel 1:1-3
The Added SenseA. J. Southouse.Ezekiel 1:1-3
The Divine Summons to the Prophetic MissionW. Jones Ezekiel 1:1-3
Vision and DutyJ. E. Roberts, M. A.Ezekiel 1:1-3
Visions of GodArchbishop Magee.Ezekiel 1:1-3
Visions of GodD. G. Watt, M. A.Ezekiel 1:1-3
Visions of GodG. T. Newton.Ezekiel 1:1-3
Visions of GodT. Madge.Ezekiel 1:1-3
Visions of GodW. F. Adeney, M. A.Ezekiel 1:1-3
People
Babylonians, Buzi, Ezekiel, Jehoiachin
Places
Chebar
Topics
Babylonians, Buzi, Certainly, Chaldaeans, Chaldeans, Chalde'ans, Chebar, Expressly, Ezekiel, Kebar, Priest, River
Dictionary of Bible Themes
Ezekiel 1:3

     1265   hand of God
     5263   communication
     5395   lordship, human and divine
     7372   hands, laying on

Ezekiel 1:1-28

     8474   seeing God

Ezekiel 1:3-28

     7775   prophets, lives

Library
God's Providence
"Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel. When they went, they went upon their four sides: and they turned not when they went. As for their rings, they were so high that they were dreadful; and their rings were full of eyes round
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 54: 1908

The Noble Results of this Species of Prayer
The Noble Results of this Species of Prayer Some persons, when they hear of the prayer of silence, falsely imagine, that the soul remains stupid, dead, and inactive. But, unquestionably, it acteth therein, more nobly and more extensively than it had ever done before; for God Himself is the mover, and the soul now acteth by the agency of His Spirit. When S. Paul speaks of our being led by the Spirit of God, it is not meant that we should cease from action; but that we should act through the internal
Madame Guyon—A Short and Easy Method of Prayer

'Deliver us from Evil'
'But deliver us from evil.'--MATT. vi. 13. The two halves of this prayer are like a calm sky with stars shining silently in its steadfast blue, and a troubled earth beneath, where storms sweep, and changes come, and tears are ever being shed. The one is so tranquil, the other so full of woe and want. What a dark picture of human conditions lies beneath the petitions of this second half! Hunger and sin and temptation, and wider still, that tragic word which includes them all--evil. Forgiveness and
Alexander Maclaren—Expositions of Holy Scripture

This State of Prayer not one of Idleness, but of Noble Action, Wrought by the Spirit of God, and in Dependence Upon Him --The Communication Of
Some people, hearing of the prayer of silence, have wrongly imagined that the soul remains inactive, lifeless, and without movement. But the truth is, that its action is more noble and more extensive than it ever was before it entered this degree, since it is moved by God Himself, and acted upon by His Spirit. St Paul desires that we should be led by the Spirit of God (Rom. viii. 14). I do not say that there must be no action, but that we must act in dependence upon the divine movement. This
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Brief Outline of Ancient Jewish Theological Literature
The arrangements of the synagogue, as hitherto described, combined in a remarkable manner fixedness of order with liberty of the individual. Alike the seasons and the time of public services, their order, the prayers to be offered, and the portions of the law to be read were fixed. On the other hand, between the eighteen "benedictions" said on ordinary days, and the seven repeated on the Sabbaths, free prayer might be inserted; the selection from the prophets, with which the public reading concluded--the
Alfred Edersheim—Sketches of Jewish Social Life

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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