Exodus 4:17
But take this staff in your hand so you can perform signs with it."
But take
The directive "But take" signifies a command from God to Moses, emphasizing the necessity of obedience. In Hebrew, the word for "take" is "laqach," which implies not just a physical action but an acceptance of responsibility and authority. This command is a pivotal moment where Moses is called to actively participate in God's plan, highlighting the importance of human agency in divine missions.

this staff
The "staff" in Hebrew is "matteh," a term that can denote a branch, rod, or scepter. Historically, a staff was a symbol of authority and leadership, often used by shepherds to guide and protect their flock. In the context of Moses, the staff becomes a tangible representation of God's power and presence. It is through this ordinary object that extraordinary acts will be performed, illustrating how God can use the mundane to achieve the miraculous.

in your hand
The phrase "in your hand" underscores personal involvement and readiness. The hand, in biblical symbolism, often represents power, action, and possession. By instructing Moses to hold the staff in his hand, God is empowering him to act as His representative. This act of holding signifies readiness to execute God's will and the personal commitment required to fulfill divine tasks.

so you can perform
The purpose clause "so you can perform" indicates the intended outcome of Moses taking the staff. The Hebrew root "asah" for "perform" means to do, make, or accomplish. This suggests that the actions Moses will undertake are not of his own power but are enabled by God. It is a reminder that while humans are instruments, the efficacy of their actions is dependent on divine empowerment.

signs with it
The "signs" refer to miraculous acts that serve as evidence of God's power and authority. In Hebrew, the word "oth" is used, which can mean a sign, token, or miracle. These signs are not mere wonders but are purposeful, serving to authenticate Moses' mission and to demonstrate God's sovereignty to both the Israelites and the Egyptians. The staff, therefore, becomes a conduit for God's intervention in human history, showcasing His ability to transcend natural laws for His purposes.

Persons / Places / Events
1. Moses
The central figure in this passage, Moses is chosen by God to lead the Israelites out of Egypt. At this point in the account, he is being equipped by God to perform signs to validate his divine commission.

2. God
The divine speaker in this passage, God is instructing Moses on how to demonstrate His power to the Israelites and Pharaoh.

3. The Staff
A simple shepherd's staff that becomes a symbol of God's power and authority. It is through this staff that Moses will perform miraculous signs.

4. Egypt
The land where the Israelites are enslaved and from which God is planning to deliver them through Moses.

5. Signs
Miraculous acts that Moses is empowered to perform, serving as evidence of God's presence and authority.
Teaching Points
God Equips the Called
God does not call the equipped; He equips the called. Moses, despite his initial reluctance and self-doubt, is given the tools he needs to fulfill God's mission.

Symbol of Authority
The staff represents God's authority and power. In our lives, we must recognize and rely on the authority of God in our actions and decisions.

Faith in Action
Moses' use of the staff is an act of faith. We are called to step out in faith, trusting that God will work through us to accomplish His purposes.

Obedience Leads to Miracles
Moses' obedience in taking the staff and performing signs is a reminder that our obedience to God's commands can lead to miraculous outcomes.

God's Presence in the Ordinary
The transformation of a simple staff into a tool for miracles shows that God can use ordinary things in extraordinary ways. We should be open to how God might use the ordinary aspects of our lives for His glory.
Bible Study Questions
1. How does the transformation of Moses' staff into a tool for signs reflect God's ability to use ordinary objects for His purposes?

2. In what ways can we identify and rely on the "staffs" in our lives that God has given us to perform His work?

3. How does Moses' initial reluctance to accept God's call compare to our own hesitations in following God's direction?

4. What are some modern-day "signs" that can demonstrate God's power and presence in our lives and communities?

5. How can we cultivate a faith like Moses that is willing to act on God's promises, even when the outcome is uncertain?
Connections to Other Scriptures
Exodus 7:8-12
This passage describes the first instance where Moses uses the staff to perform a sign before Pharaoh, turning it into a serpent. This connection highlights the fulfillment of God's promise to empower Moses through the staff.

Numbers 20:7-11
Here, Moses uses the staff to bring water from a rock, demonstrating God's provision and the continued use of the staff as a tool for divine miracles.

Hebrews 11:23-29
This New Testament passage references Moses' faith, which is crucial in his acceptance of God's command to use the staff for signs.
The Importance of the RodD. Young Exodus 4:17
The RodJ. Orr Exodus 4:17
Divine Supplements for Human InfirmityH.T. Robjohns Exodus 4:1-17
God's Wrath Will Fall Where His Service is DeclinedJ. Urquhart Exodus 4:10-17
Slow of SpeechJ. Orr Exodus 4:10-17
Christian Workers More Ready to Rely on Man than on GodA. Nevin, D. D.Exodus 4:14-17
I Know that He Can Speak WellJ. S. Exell, M. A.Exodus 4:14-17
Life and Service InterdependentH. O. Mackey.Exodus 4:14-17
Moses and AaronJ. C. Gray.Exodus 4:14-17
Mutual Aid in Religious WorkJ. S. Exell, M. A.Exodus 4:14-17
Mutual ServiceW. L. Watkinson.Exodus 4:14-17
The Divine AngerJ. S. Exell, M. A.Exodus 4:14-17
People
Aaron, Isaac, Israelites, Jacob, Jethro, Moses, Pharaoh, Zipporah
Places
Egypt, Horeb, Midian, Nile River
Topics
Doest, Miraculous, Perform, Rod, Signs, Staff, Wherewith
Dictionary of Bible Themes
Exodus 4:17

     8421   equipping, physical

Exodus 4:15-17

     4512   staff

Library
January 13. "Thou Shalt be to Him Instead of God" (Ex. Iv. 16).
"Thou shalt be to him instead of God" (Ex. iv. 16). Such was God's promise to Moses, and such the high character that Moses was to assume toward Aaron, his brother. May it not suggest a high and glorious place that each of us may occupy toward all whom we meet, instead of God? What a dignity and glory it would give our lives, could we uniformly realize this high calling! How it would lead us to act toward our fellow-men! God can always be depended upon. God is without variableness or shadow of turning.
Rev. A. B. Simpson—Days of Heaven Upon Earth

May the Eleventh but -- --!
"And Moses answered and said, But----" --EXODUS iv. 1-9. We know that "but." God has heard it from our lips a thousand times. It is the response of unbelief to the divine call. It is the reply of fear to the divine command. It is the suggestion that the resources are inadequate. It is a hint that God may not have looked all round. He has overlooked something which our own eyes have seen. The human "buts" in the Scriptural stories make an appalling record. "Lord, I will follow Thee, but----" There
John Henry Jowett—My Daily Meditation for the Circling Year

May the Twelfth Mouth and Matter
"Now therefore go, and I will be with thy mouth." --EXODUS iv. 10-17. And what a promise that is for anyone who is commissioned to proclaim the King's decrees. Here can teachers and preachers find their strength. God will be with their mouths. He will control their speech, and order their words like troops. He does not promise to make us eloquent, but to endow our words with the "demonstration of power." "And I will teach thee what thou shall say." The Lord will not only be with our mouths,
John Henry Jowett—My Daily Meditation for the Circling Year

A Bundle of Myrrh is My Well-Beloved unto Me; He Shall Abide Between My Breasts.
When the Bride, or rather the lover (for she is not yet a bride), has found her Bridegroom, she is so transported with joy, that she is eager to be instantly united to Him. But the union of perpetual enjoyment is not yet arrived. He is mine, she says, I cannot doubt that He gives Himself to me this moment, since I feel it, but He is to me, as it were, a bundle of myrrh. He is not yet a Bridegroom whom I may embrace in the nuptial bed, but a bundle of crosses, pains and mortifications; a bloody husband
Madame Guyon—Song of Songs of Solomon

Preaching (I. ).
Earthen vessels, frail and slight, Yet the golden Lamp we bear; Master, break us, that the light So may fire the murky air; Skill and wisdom none we claim, Only seek to lift Thy Name. I have on purpose reserved the subject of Preaching for our closing pages. Preaching is, from many points of view, the goal and summing up of all other parts and works of the Ministry. What we have said already about the Clergyman's life and labour, in secret, in society, in the parish; what we have said about his
Handley C. G. Moule—To My Younger Brethren

To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

The Sweet Uses of Adversity
Now, I propose to address myself to the two classes of persons who are making use of this question. First, I shall speak to the tried saint; and then I shall speak to the seeking sinner, who has been seeking peace and pardon through Christ, but who has not as yet found it, but, on the contrary, has been buffeted by the law, and driven away from the mercy-seat in despair. I. First, then, to THE CHILD OF GOD. I have--I know I have--in this great assembly, some who have come to Job's position. They
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Canticle of Love
It is not only when He is about to send me some trial that Our Lord gives me warning and awakens my desire for it. For years I had cherished a longing which seemed impossible of realisation--to have a brother a Priest. I often used to think that if my little brothers had not gone to Heaven, I should have had the happiness of seeing them at the Altar. I greatly regretted being deprived of this joy. Yet God went beyond my dream; I only asked for one brother who would remember me each day at the Holy
Therese Martin (of Lisieux)—The Story of a Soul

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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