Exodus 38:26
a beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone twenty years of age or older who had crossed over to be numbered, a total of 603,550 men.
a beka per person
The term "beka" refers to a specific weight measure used in ancient Israel, equivalent to half a shekel. The Hebrew root for "beka" (בֶּקַע) implies a division or a part, signifying the half portion of a shekel. This measure was a standard contribution for each individual, symbolizing equality and shared responsibility among the Israelites. It reflects the communal aspect of worship and the collective participation in the construction of the Tabernacle, emphasizing that every person, regardless of status, had a role in supporting the spiritual center of their community.

half a shekel
The "shekel" was a standard unit of weight and currency in ancient Israel. The "half a shekel" offering was a mandatory contribution for the maintenance of the Tabernacle, as outlined in Exodus 30:13. This specific amount underscores the principle of fairness and uniformity in giving, ensuring that the contribution was accessible to all, regardless of wealth. The shekel's weight was standardized according to the "sanctuary shekel," which was likely a heavier and more precise measure, ensuring consistency in offerings.

according to the sanctuary shekel
The "sanctuary shekel" was a specific standard used in the Tabernacle and later the Temple, ensuring that all contributions met a precise and holy standard. This standardization highlights the importance of integrity and exactness in offerings made to God, reflecting the sacredness of the act of giving. It also points to the central role of the sanctuary as the spiritual and communal heart of Israel, where offerings were made in accordance with divine instructions.

from everyone twenty years of age or older
The age of twenty was considered the age of maturity and responsibility in ancient Israel. This age requirement for the census and the associated offering indicates a transition into full community membership and accountability. It reflects the biblical principle that with maturity comes responsibility, both in civic duties and in spiritual obligations. This age threshold underscores the importance of contributing to the community and participating in its spiritual life.

who had crossed over to be registered
The phrase "crossed over" suggests a formal act of entering into the community's covenantal obligations. This crossing over can be seen as a symbolic act of commitment and identification with the people of God. The registration was not merely a census for numbers but a declaration of belonging and readiness to support the communal and spiritual life of Israel. It signifies a transition from individual existence to collective identity within the covenant community.

603,550 men
This number represents the total count of Israelite men eligible for the census and the associated offering. It reflects the size and strength of the Israelite community during their wilderness journey. The precise number underscores the biblical emphasis on order and organization within the community. It also serves as a testament to God's promise to Abraham to make his descendants as numerous as the stars, highlighting the faithfulness of God in fulfilling His covenant promises.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the instructions for the construction of the Tabernacle and the census.

2. Israelites
The people of Israel who were counted in the census and contributed to the building of the Tabernacle.

3. Tabernacle
The portable dwelling place for the presence of God among the Israelites, constructed according to divine instructions.

4. Sanctuary Shekel
The standard unit of currency used in the sanctuary, which was used to measure the contributions.

5. Census
The counting of the Israelite men aged twenty and older, which was used to determine the amount of silver collected.
Teaching Points
The Importance of Contribution
Each person was required to give a half-shekel, symbolizing equal responsibility and participation in the community of faith. This teaches us the value of contributing to the work of God, regardless of our status or wealth.

Accountability and Order
The census and the collection of the half-shekel demonstrate the need for order and accountability in the community. In our lives, we should strive for organization and responsibility in our commitments to God and others.

Symbolism of Atonement
The half-shekel served as atonement money, reminding the Israelites of their need for redemption. This points us to the ultimate atonement through Christ, encouraging us to live in gratitude and humility.

Community and Unity
The equal contribution from each person highlights the unity and collective responsibility of the community. We are reminded to work together in unity for the common good and the advancement of God's kingdom.

Faithfulness in Small Things
The seemingly small contribution of a half-shekel was significant in the eyes of God. This teaches us that our small acts of faithfulness and obedience are valuable and contribute to God's greater plan.
Bible Study Questions
1. How does the requirement of a half-shekel per person reflect the principle of equality before God, and how can we apply this principle in our church communities today?

2. In what ways does the concept of atonement in Exodus 38:26 point us to the work of Christ, and how can this understanding deepen our appreciation for His sacrifice?

3. How can the organization and accountability demonstrated in the census be applied to our personal and communal spiritual practices?

4. What are some practical ways we can contribute to the work of God in our local church or community, and how does this reflect the contributions made by the Israelites?

5. Reflect on a time when a small act of faithfulness had a significant impact in your life or the life of someone else. How does this encourage you to remain faithful in the "small things"?
Connections to Other Scriptures
Exodus 30:11-16
This passage provides the original command for the census and the collection of the half-shekel offering, emphasizing its purpose as atonement money.

Numbers 1:1-46
Details another census of the Israelites, showing the importance of organization and accountability within the community.

Matthew 17:24-27
Jesus discusses the temple tax, which connects to the concept of contributions for the sanctuary, showing continuity in the practice of supporting religious institutions.
The Court and its LessonsJ. Urquhart Exodus 38:1-31
The Enumeration of the Metals UsedJ. Orr Exodus 38:21-31
People
Aaron, Ahisamach, Aholiab, Bezaleel, Dan, Hur, Ithamar, Levites, Moses, Uri
Places
Sinai
Topics
550, Counted, Crossed, Half, Hundred, Numbered, Passed, Per, Sanctuary, Shekel, Six, Thousand, Total, Twenty, Upward
Dictionary of Bible Themes
Exodus 38:26

     1654   numbers, 11-99
     5716   middle age

Exodus 38:21-31

     4303   metals

Exodus 38:24-26

     5615   weights

Exodus 38:25-26

     5260   coinage

Exodus 38:25-28

     4363   silver

Library
The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

The Doctrine of the Scriptures.
I. NAMES AND TITLES. 1. THE BIBLE. 2. THE TESTAMENTS. 3. THE SCRIPTURES. 4. THE WORD OF GOD. II. INSPIRATION. 1. DEFINITION. 2. DISTINCTIONS. a) Revelation. b) Illumination. c) Reporting. 3. VIEWS: a) Natural Inspiration. b) Christian Illumination. c) Dynamic Theory. d) Concept Theory. e) Verbal Inspiration. f) Partial Inspiration. g) Plenary Inspiration. 4. THE CLAIMS OF THE SCRIPTURES THEMSELVES: a) The Old Testament. b) The New Testament. 5. THE CHARACTER (OR DEGREES) OF INSPIRATION. a) Actual
Rev. William Evans—The Great Doctrines of the Bible

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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