Exodus 38:13
And the east side, toward the sunrise, was also fifty cubits long.
The east side
The phrase "the east side" refers to the orientation of the Tabernacle's courtyard. In ancient Israelite culture, the east held significant spiritual symbolism. It was the direction from which light dawned, symbolizing new beginnings and divine revelation. The Hebrew word for east, "qedem," also conveys the idea of antiquity and eternity, suggesting a connection to God's eternal nature. The east side of the Tabernacle being mentioned first may indicate the importance of aligning oneself with God's light and guidance.

was also
The use of "was also" indicates continuity and uniformity in the design of the Tabernacle's courtyard. This reflects the order and precision that God commanded in the construction of the Tabernacle, emphasizing His nature as a God of order and detail. The repetition of measurements and descriptions throughout the construction narrative underscores the importance of obedience to God's specific instructions.

fifty cubits long
The measurement "fifty cubits long" provides a specific dimension for the east side of the courtyard. A cubit, an ancient unit of length, is generally considered to be about 18 inches or 45 centimeters. Thus, fifty cubits would be approximately 75 feet or 22.5 meters. The number fifty in the Bible often symbolizes completeness or fullness, as seen in the Year of Jubilee, which occurred every fifty years and was a time of liberation and restoration. This measurement could symbolize the completeness and sufficiency of God's provision and presence within the Tabernacle, serving as a reminder of His covenant faithfulness to His people.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the instructions for the construction of the Tabernacle from God.

2. Bezalel and Oholiab
Skilled craftsmen appointed by God to oversee the construction of the Tabernacle and its furnishings.

3. The Tabernacle
The portable sanctuary where God dwelled among the Israelites during their journey through the wilderness.

4. The Courtyard
The area surrounding the Tabernacle, which included the altar of burnt offering and the bronze basin.

5. The East Side
The specific side of the Tabernacle's courtyard mentioned in this verse, measuring fifty cubits in length.
Teaching Points
God's Detailed Instructions
The precise measurements and instructions for the Tabernacle remind us of God's attention to detail and His desire for order in worship.

Symbolism of the East
The east side's significance can be seen in biblical symbolism, often representing new beginnings and the coming of light, as seen in the rising sun.

Community and Worship
The Tabernacle served as a central place for the community to gather and worship, highlighting the importance of communal worship in our lives today.

Obedience to God's Commands
The construction of the Tabernacle according to God's specifications underscores the importance of obedience in our relationship with Him.

God's Presence Among His People
The Tabernacle was a tangible sign of God's presence, reminding us that God desires to dwell with His people and be actively involved in their lives.
Bible Study Questions
1. How does the detailed construction of the Tabernacle reflect God's character and His expectations for worship?

2. In what ways does the east side of the Tabernacle's courtyard hold symbolic significance in the broader biblical account?

3. How can the community aspect of the Tabernacle's courtyard inform our understanding of the importance of gathering for worship today?

4. What lessons can we learn from the Israelites' obedience in constructing the Tabernacle according to God's instructions?

5. How does the concept of God dwelling among His people in the Tabernacle connect to the New Testament understanding of God's presence with us through Jesus Christ?
Connections to Other Scriptures
Exodus 27:9-18
Provides the initial instructions for the construction of the Tabernacle's courtyard, including its dimensions and materials.

Numbers 2:3
Describes the arrangement of the Israelite tribes around the Tabernacle, with the tribe of Judah camped on the east side.

John 1:14
Relates to the concept of God dwelling among His people, as the Word became flesh and dwelt among us, paralleling the Tabernacle's purpose.

Hebrews 9:1-10
Discusses the earthly sanctuary and its regulations, drawing a connection to the Tabernacle's role in the Old Covenant.
The Brazen Altar, the Laver, and the CourtJ. Orr Exodus 38:1-21
The Court and its LessonsJ. Urquhart Exodus 38:1-31
People
Aaron, Ahisamach, Aholiab, Bezaleel, Dan, Hur, Ithamar, Levites, Moses, Uri
Places
Sinai
Topics
Cubits, East, Eastward, Fifty, Front, Open, Space, Sunrise, Wide
Dictionary of Bible Themes
Exodus 38:9-15

     5618   measures, linear

Exodus 38:9-19

     7344   curtain

Exodus 38:9-20

     5271   courtyard

Library
The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

The Doctrine of the Scriptures.
I. NAMES AND TITLES. 1. THE BIBLE. 2. THE TESTAMENTS. 3. THE SCRIPTURES. 4. THE WORD OF GOD. II. INSPIRATION. 1. DEFINITION. 2. DISTINCTIONS. a) Revelation. b) Illumination. c) Reporting. 3. VIEWS: a) Natural Inspiration. b) Christian Illumination. c) Dynamic Theory. d) Concept Theory. e) Verbal Inspiration. f) Partial Inspiration. g) Plenary Inspiration. 4. THE CLAIMS OF THE SCRIPTURES THEMSELVES: a) The Old Testament. b) The New Testament. 5. THE CHARACTER (OR DEGREES) OF INSPIRATION. a) Actual
Rev. William Evans—The Great Doctrines of the Bible

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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