The rings are to be close to the rim, to serve as holders for the poles used to carry the table. The ringsIn the context of the Tabernacle, "the rings" were essential components for the mobility of sacred objects. The Hebrew word for rings, "טַבָּעֹת" (tabba'ot), signifies circular objects that symbolize eternity and continuity. These rings were not merely functional but also held spiritual significance, representing the eternal covenant between God and His people. The use of rings in the construction of the Tabernacle underscores the importance of divine order and the perpetual nature of God's presence among the Israelites. are to be close to the rim The phrase "close to the rim" indicates precision and intentionality in the design of the Tabernacle's furnishings. The Hebrew word for "rim," "שָׂפָה" (saphah), can also mean edge or border, suggesting a boundary that defines and protects. This placement signifies the importance of boundaries in maintaining holiness and order. In a broader spiritual sense, it reminds believers of the need to keep God's commandments close to their hearts, serving as a guide and protection in their walk of faith. to serve as holders The purpose of the rings "to serve as holders" highlights their functional role in the transportation of the table. The Hebrew root "תָּפַשׂ" (taphas) means to grasp or hold firmly, indicating the strength and stability required in carrying the sacred objects. This serves as a metaphor for the believer's responsibility to uphold and carry the teachings of God with diligence and care. It emphasizes the active role of the faithful in preserving and transmitting the divine truths entrusted to them. for the poles The "poles" were integral to the mobility of the Tabernacle, allowing the Israelites to carry the table as they journeyed through the wilderness. The Hebrew word "בַּדִּים" (baddim) refers to these poles, which were made of acacia wood and overlaid with gold. This combination of materials symbolizes the union of humanity (wood) and divinity (gold), reflecting the believer's call to live a life that is both grounded in the earthly realm and elevated by divine purpose. The poles remind us of the need to be ready and willing to move according to God's direction. used to carry the table The phrase "used to carry the table" underscores the practical aspect of worship in the Israelite community. The table, known as the Table of Showbread, held the bread of the Presence, symbolizing God's provision and fellowship with His people. The act of carrying the table signifies the movement of God's presence with His people, a constant reminder of His guidance and sustenance. In a spiritual sense, it calls believers to carry the presence of God within them, being vessels of His grace and truth in the world. Persons / Places / Events 1. MosesThe leader of the Israelites who received the instructions for the Tabernacle from God on Mount Sinai. 2. The IsraelitesThe chosen people of God, who were to construct the Tabernacle as a place of worship during their journey in the wilderness. 3. The TabernacleA portable earthly dwelling place of God among the Israelites, where the table was one of the sacred furnishings. 4. The Table of ShowbreadA sacred piece of furniture in the Tabernacle, symbolizing God's provision and presence. 5. The Rings and PolesPart of the design for the table, allowing it to be carried as the Israelites moved, signifying the mobility and presence of God with His people. Teaching Points God's Detailed InstructionsThe specific instructions for the table's construction and transport reflect God's attention to detail and the importance of obedience in worship. Symbol of God's ProvisionThe table, with its showbread, symbolizes God's continual provision and presence with His people, reminding us to trust in His sustenance. Holiness and ReverenceThe use of rings and poles for carrying the table underscores the holiness of God's presence and the reverence required in worship. Mobility of God's PresenceThe design allowed for the table to be moved, signifying that God's presence is not confined to one place but goes with His people. Continuity of WorshipThe instructions for the Tabernacle furnishings show a continuity in worship practices that point forward to the ultimate fulfillment in Christ. Bible Study Questions 1. How do the detailed instructions for the Tabernacle furnishings reflect God's character and His expectations for worship? 2. In what ways does the table of showbread symbolize God's provision, and how can we apply this understanding to our daily lives? 3. What does the mobility of the table teach us about God's presence with His people, and how can this encourage us in our spiritual journey? 4. How does the reverence required in handling the sacred objects of the Tabernacle challenge us in our approach to worship today? 5. How do the Old Testament practices of worship, as seen in the Tabernacle, find their fulfillment in the New Testament through Christ, and what implications does this have for our faith? Connections to Other Scriptures Exodus 25:10-16These verses describe the construction of the Ark of the Covenant, which also included rings and poles for transport, emphasizing the holiness and mobility of God's presence. Numbers 4:7-8These verses provide further instructions on how the table and its utensils were to be covered and transported, highlighting the care and reverence required in handling sacred objects. 1 Chronicles 28:19King David's instructions for the temple furnishings, showing continuity in the sacred design from the Tabernacle to the Temple. Hebrews 9:2This New Testament reference to the Tabernacle and its furnishings, including the table, connects the Old Covenant practices to the New Covenant in Christ. People Israelites, Moses, ShohamPlaces Mount SinaiTopics Bear, Border, Carry, Carrying, Close, Fixed, Frame, Hold, Holders, Lie, Lifted, Margin, Over-against, Places, Poles, Receptacles, Rim, Rings, Rods, Staffs, Staves, TableDictionary of Bible Themes Exodus 25:23-30 4418 bread 5573 table Exodus 25:26-27 5176 ring Library The Bread of the Presence 'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before … Alexander Maclaren—Expositions of Holy ScriptureThe Golden Lampstand 'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a … Alexander Maclaren—Expositions of Holy Scripture Eighth Day. Holiness and Indwelling. And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells … Andrew Murray—Holy in Christ April the Thirteenth Pure Gold "Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar … John Henry Jowett—My Daily Meditation for the Circling Year Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent]. 1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus, … Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem How Intent the Ruler Ought to be on Meditations in the Sacred Law. But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country. … Leo the Great—Writings of Leo the Great Solomon's Temple Spiritualized or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, … John Bunyan—The Works of John Bunyan Volumes 1-3 The Work of the Holy Spirit in Prophets and Apostles. The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings … R. A. Torrey—The Person and Work of The Holy Spirit The Kingdom Forming Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The … Frank Nelson Palmer—A Bird's-Eye View of the Bible The Word The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination … Thomas Watson—The Ten Commandments Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity An Advance Step in the Royal Programme (Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are … by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 25:27 NIVExodus 25:27 NLTExodus 25:27 ESVExodus 25:27 NASBExodus 25:27 KJV
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