Exodus 25:24
Overlay it with pure gold and make a gold molding around it.
Overlay it with pure gold
The instruction to overlay the table with "pure gold" signifies the divine nature and holiness of the tabernacle furnishings. In Hebrew, the word for "pure" is "tahor," which implies ceremonial cleanliness and moral purity. Gold, being a precious and incorruptible metal, symbolizes the glory and majesty of God. The use of gold in the tabernacle reflects the heavenly reality and the divine presence among the Israelites. Historically, gold was a symbol of wealth and power, and its use here underscores the value and sacredness of the worship space.

and construct a gold border around it
The "gold border" or "rim" around the table serves both a practical and symbolic purpose. In Hebrew, the word for "border" is "zer," which can also mean a crown or a decorative edge. This border not only prevents items from falling off the table but also represents a crown, signifying authority and kingship. The border's presence around the table highlights the idea of God's sovereignty and the order He establishes. In the broader scriptural context, the border can be seen as a reminder of God's covenant with His people, encircling them with His protection and love. The meticulous attention to detail in the tabernacle's construction reflects the care and precision with which God interacts with His creation, inviting believers to approach Him with reverence and awe.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the instructions for the Tabernacle from God on Mount Sinai.

2. God
The divine author of the instructions for the Tabernacle, emphasizing His holiness and the importance of worship.

3. Tabernacle
The portable sanctuary where God would dwell among His people, symbolizing His presence and holiness.

4. Ark of the Covenant
The sacred chest that would reside in the Most Holy Place, representing God's covenant with Israel.

5. Israelites
The chosen people of God, who were to construct the Tabernacle according to the divine specifications.
Teaching Points
The Significance of Gold
Gold in the Tabernacle symbolizes purity, value, and the divine nature of God. It reminds us of the holiness required in our worship and relationship with God.

Obedience to God's Instructions
The detailed instructions for the Tabernacle highlight the importance of obedience to God's commands. We are called to follow God's Word with precision and reverence.

God's Presence Among His People
The Tabernacle was a physical representation of God's desire to dwell among His people. Today, believers are the temple of the Holy Spirit, emphasizing the need for holiness in our lives.

The Beauty of Worship
The use of gold and other precious materials in the Tabernacle reflects the beauty and reverence that should characterize our worship. Worship should be conducted with excellence and devotion.

Symbolism of the Tabernacle
The Tabernacle foreshadows Christ, who is the ultimate dwelling place of God among men. Our faith in Christ brings us into the presence of God, fulfilling the purpose of the Tabernacle.
Bible Study Questions
1. How does the use of gold in the Tabernacle reflect the nature of God, and how can this understanding influence our worship today?

2. In what ways does the obedience of the Israelites in constructing the Tabernacle serve as a model for our own obedience to God's Word?

3. How does the concept of God dwelling among His people in the Tabernacle relate to the New Testament teaching of believers being the temple of the Holy Spirit?

4. What are some practical ways we can ensure that our worship is characterized by beauty and reverence, as seen in the construction of the Tabernacle?

5. How does the Tabernacle serve as a foreshadowing of Christ, and what implications does this have for our understanding of God's presence in our lives today?
Connections to Other Scriptures
Exodus 37:11
This verse describes the fulfillment of the command in Exodus 25:24, where Bezalel overlays the table with pure gold, showing obedience to God's instructions.

1 Kings 6:20-22
Solomon's Temple also used gold extensively, reflecting the continuity of using precious materials in places of worship.

Revelation 21:18
The New Jerusalem is described with gold, symbolizing purity and the divine nature of God's eternal dwelling place.
The Ark, the Table, and the CandlestickJ. Orr Exodus 25:10-40
What Must be Found with Every Soul that is God's Dwelling-PlaceJ. Urquhart Exodus 25:10-40
Significance of the Golden TableW. Brown.Exodus 25:23-30
The ShewbreadW. Brown.Exodus 25:23-30
The ShewbreadG. Rodgers.Exodus 25:23-30
The Shewbread, EtcE. E. Atwater.Exodus 25:23-30
The Table in God's HouseR. E. Sears.Exodus 25:23-30
The Table of ShewbreadR. Newton, D.D.Exodus 25:23-30
The Table of ShewbreadE. E. Atwater.Exodus 25:23-30
The Table of Shew-BreadD. Young Exodus 25:23-30
The Tables of Grace and GloryR. E. Sears.Exodus 25:23-30
People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Best, Border, Crown, Edge, Gold, Hast, Molding, Overlaid, Overlay, Plated, Pure, Round, Thereto
Dictionary of Bible Themes
Exodus 25:23-30

     4418   bread
     5573   table

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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