Esther 9:13
Esther replied, "If it pleases the king, may the Jews in Susa also have tomorrow to carry out today's edict, and may the bodies of Haman's ten sons be hanged on the gallows."
If it pleases the king
This phrase reflects the respectful and strategic approach Esther uses in her petition. The Hebrew root for "pleases" is "טוֹב" (tov), which conveys goodness or favor. Esther's deference to the king's authority is a model of humility and wisdom, recognizing the importance of aligning her request with the king's will. This approach is reminiscent of the biblical principle of seeking favor through humility and respect, as seen in Proverbs 15:1, "A gentle answer turns away wrath."

Esther replied
Esther's response is significant as it demonstrates her courage and leadership. The Hebrew name "אֶסְתֵּר" (Esther) is derived from the root "סתר" (satar), meaning "to hide" or "conceal." This is fitting, as Esther's identity and intentions were initially hidden, yet she emerges as a bold advocate for her people. Her reply is a testament to her growth from a passive figure to an active leader, embodying the call to "speak up for those who cannot speak for themselves" (Proverbs 31:8).

may the Jews in Susa also have tomorrow
The request for an additional day highlights the urgency and seriousness of the situation. "Susa," the capital of the Persian Empire, was a significant city, and the Jews' survival there was crucial. The Hebrew term for "Jews" is "יְהוּדִים" (Yehudim), emphasizing their identity as God's chosen people. This plea underscores the theme of divine providence and protection, as God works through Esther to ensure the safety of His people.

to carry out today's edict
The "edict" refers to the decree allowing the Jews to defend themselves against their enemies. The Hebrew word for "edict" is "דָּת" (dat), which signifies a law or decree. This highlights the legal and authoritative nature of the Jews' actions, sanctioned by the king. It reflects the biblical principle of justice and the right to self-defense, as seen in Nehemiah 4:14, where the people are encouraged to fight for their families and homes.

and may the bodies of Haman's ten sons be hanged on the gallows
The hanging of Haman's sons serves as a public display of justice and a deterrent to future aggression. The Hebrew word for "gallows" is "עֵץ" (etz), which can also mean "tree" or "wood." This imagery is reminiscent of Deuteronomy 21:22-23, where hanging on a tree is a sign of being cursed by God. The fate of Haman's sons symbolizes the ultimate triumph of God's justice over evil, reinforcing the theme of divine retribution and the protection of His people.

Persons / Places / Events
1. Esther
The Jewish queen of Persia who bravely intervened to save her people from destruction. Her courage and wisdom are central to the events of the book.

2. King Ahasuerus (Xerxes I)
The Persian king who reigned during the events of the Book of Esther. He is depicted as a powerful yet somewhat easily influenced ruler.

3. Haman
The antagonist of the account, an official in the Persian court who plotted to annihilate the Jews. His downfall is a key turning point in the account.

4. Mordecai
Esther's cousin and guardian, who played a crucial role in uncovering Haman's plot and advising Esther. His faithfulness and leadership are highlighted throughout the book.

5. Susa (Shushan)
The capital of the Persian Empire where the events of Esther take place. It serves as the backdrop for the dramatic unfolding of the account.
Teaching Points
The Power of Intercession
Esther's request to the king demonstrates the importance of interceding for others. Believers are called to stand in the gap through prayer and action.

God's Sovereignty and Timing
The events in Esther show that God is in control, even when His presence is not overtly mentioned. Trusting in God's timing is crucial for believers.

Courage in the Face of Adversity
Esther's bravery in approaching the king is a model for Christians to act courageously when facing challenges or injustice.

The Reversal of Fortunes
The account of Esther highlights how God can reverse dire situations. This encourages believers to have hope and faith in God's redemptive power.

The Importance of Community
The unity and collective action of the Jewish people in Esther's time underscore the strength found in community and shared purpose.
Bible Study Questions
1. How does Esther 9:13 illustrate the theme of justice, and how can we apply this in our own lives when seeking justice for others?

2. In what ways does the account of Esther encourage us to trust in God's sovereignty, even when His presence is not immediately visible?

3. How can Esther's courage inspire us to take bold steps in our faith journey, especially when facing difficult situations?

4. What role does community play in the account of Esther, and how can we foster a sense of unity and purpose within our own faith communities?

5. How can the concept of intercession, as demonstrated by Esther, be applied in our prayer lives and actions today?
Connections to Other Scriptures
Genesis 50:20
The account of Joseph, where God turns intended harm into good, parallels Esther's account, where the evil plans of Haman are turned to the benefit of the Jews.

Romans 8:28
This verse speaks to God's sovereignty and His ability to work all things for good, which is evident in the deliverance of the Jews in Esther.

Proverbs 21:1
The heart of the king is in the hand of the Lord, illustrating how God can influence rulers, as seen in King Ahasuerus's decisions.
Leaving the SpoiltG. Lawson.
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
Allowed, Authority, Carry, Day's, Decree, Edict, Esther, Gallows, Granted, Haman, Haman's, Hang, Hanged, Hanging, Jews, King's, Law, Morrow, Orders, Permission, Please, Pleases, Pleasure, Shushan, Sons, Susa, Ten, To-day, Tomorrow, To-morrow, Tree
Dictionary of Bible Themes
Esther 9:13

     5322   gallows

Esther 9:12-13

     5331   hanging
     7346   death penalty

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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