Esther 6:5
So the king's attendants answered him, "Haman is there, standing in the court." "Bring him in," ordered the king.
So the king’s attendants answered him
The phrase highlights the role of the king's attendants, who were responsible for communicating messages and facilitating the king's orders. In the Hebrew context, the word for "attendants" can be linked to the idea of servants or ministers who are in close proximity to the king, indicating their trusted position. Historically, these attendants were crucial in the Persian court, serving as intermediaries between the king and those seeking an audience. Their response to the king underscores their duty to keep the king informed and to act promptly on his commands.

Haman is there, standing in the court
This phrase introduces Haman, a central figure in the Book of Esther, known for his pride and plot against the Jews. The Hebrew name "Haman" is often associated with tumult or noise, fitting his role as an antagonist. The mention of him "standing in the court" suggests his eagerness and impatience, as he is waiting to speak with the king. The court was a place of significant activity and decision-making in the Persian Empire, and Haman's presence there indicates his high status and access to the king. This setting foreshadows the dramatic turn of events that will unfold, as Haman's intentions are about to be thwarted by divine providence.

Bring him in, ordered the king
The king's command to "bring him in" reflects the authority and decisiveness of the Persian monarch. In the Hebrew text, the verb used for "bring" conveys a sense of immediacy and action, highlighting the king's control over court proceedings. This order sets the stage for the pivotal moment in the narrative where Haman's plans begin to unravel. From a scriptural perspective, this moment is a testament to God's sovereignty and timing, as the king's seemingly routine decision becomes a turning point in the deliverance of the Jewish people. The king's order, though simple, is instrumental in the unfolding of God's plan, reminding readers of the divine orchestration behind human affairs.

Persons / Places / Events
1. King Ahasuerus (Xerxes I)
The Persian king who ruled over 127 provinces from India to Cush. He is central to the events in the Book of Esther, known for his impulsive decisions and lavish lifestyle.

2. Haman
The antagonist of the account, a high-ranking official in the Persian Empire who plotted to destroy the Jews. His presence in the court at this moment is pivotal to the unfolding of God's providence.

3. The Court
The royal court of King Ahasuerus, a place of political intrigue and decision-making. It is where Haman comes to seek permission to execute Mordecai, but instead, his plans begin to unravel.

4. Mordecai
A Jew in Susa, the cousin and guardian of Esther, who refused to bow to Haman, inciting Haman's wrath. His loyalty to the king is about to be rewarded, unbeknownst to Haman.

5. Esther
The Jewish queen of Persia, whose courage and faith play a crucial role in the deliverance of her people. Though not directly mentioned in this verse, her influence is felt throughout the account.
Teaching Points
Divine Providence
God's hand is evident in the timing and circumstances of events. Even when God seems absent, He is actively working behind the scenes for the good of His people.

The Reversal of Fortunes
The account of Haman and Mordecai is a powerful reminder that God can turn situations around in an instant. What seems like a setback can be a setup for God's glory.

Pride and Humility
Haman's pride leads to his downfall, while Mordecai's humility and faithfulness are rewarded. This teaches us the importance of humility before God and others.

The Importance of Timing
God's timing is perfect. We must trust His timing in our lives, even when we do not understand His ways.

The Role of Faithful Witnesses
Mordecai's steadfastness and Esther's courage are examples of how God uses faithful individuals to accomplish His purposes. We are called to be faithful witnesses in our own contexts.
Bible Study Questions
1. How does the presence of Haman in the court at this specific time demonstrate God's providence in the account of Esther?

2. In what ways can we see the principle of "the first shall be last, and the last shall be first" (Matthew 20:16) reflected in the events of Esther 6?

3. How can the account of Haman and Mordecai encourage us to trust in God's justice, even when we face opposition or injustice?

4. What lessons can we learn from Mordecai's character that can be applied to our own lives as we seek to live faithfully in a secular world?

5. How does the unfolding of events in Esther 6 encourage us to be patient and trust in God's timing in our own circumstances?
Connections to Other Scriptures
Proverbs 16:9
This verse highlights how a man may plan his course, but the Lord determines his steps. Haman's intentions are thwarted by divine intervention, illustrating this truth.

Psalm 37:12-13
These verses speak of the wicked plotting against the righteous, but the Lord laughs, knowing their day is coming. Haman's plot against Mordecai is a direct example of this principle.

Romans 8:28
This verse assures believers that God works all things together for good for those who love Him. The events in Esther 6 demonstrate God's providential care for His people.
The Honour that Cometh from ManW. Clarkson Esther 6:2-14
Exaltation and HumiliationW. Dinwiddle Esther 6:4, 14
People
Ahasuerus, Bigthana, Esther, Haman, Mordecai, Teresh, Zeresh
Places
Susa
Topics
Behold, Bring, Court, Haman, King's, Ordered, Outer, Room, Servants, Standeth, Standing, Stands, Waiting
Dictionary of Bible Themes
Esther 6:1-3

     5501   reward, human

Library
Whether Honor is Properly Due to those who are Above Us?
Objection 1: It seems that honor is not properly due to those who are above us. For an angel is above any human wayfarer, according to Mat. 11:11, "He that is lesser in the kingdom of heaven is greater than John the Baptist." Yet an angel forbade John when the latter wished to honor him (Apoc. 22:10). Therefore honor is not due to those who are above us. Objection 2: Further, honor is due to a person in acknowledgment of his virtue, as stated above [3162](A[1]; Q[63], A[3]). But sometimes those who
Saint Thomas Aquinas—Summa Theologica

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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