Esther 5:8
If I have found favor in the sight of the king, and if it pleases the king to grant my petition and fulfill my request, may the king and Haman come tomorrow to the banquet I will prepare for them. Then I will answer the king's question."
If I have found favor in the sight of the king
This phrase reflects Esther's humility and strategic approach. The Hebrew word for "favor" is "ḥēn," which implies grace or charm. Esther is aware of the cultural and political dynamics at play, recognizing that her success depends on the king's goodwill. Historically, Persian kings were known for their absolute power, and gaining their favor was crucial for any request. Esther's approach is both respectful and wise, acknowledging the king's authority while subtly reminding him of her previous favor.

and if it pleases the king
The phrase "if it pleases" is a diplomatic expression, showing Esther's tactfulness. The Hebrew root "ṭôb" means good or pleasing, indicating that Esther is aligning her request with the king's interests. This reflects a common practice in ancient Near Eastern courts, where subjects would frame their requests in a way that appealed to the ruler's desires or benefits. Esther's careful wording demonstrates her understanding of court etiquette and her ability to navigate it effectively.

to grant my petition and fulfill my request
Here, Esther uses a parallel structure to emphasize her plea. The words "petition" and "request" are translated from the Hebrew "šē'ēlâ" and "baqqāšâ," respectively, both of which denote a formal appeal. This repetition underscores the seriousness and urgency of her plea. In the context of the Persian Empire, where the king's word was law, such a request required careful presentation. Esther's choice of words reflects her awareness of the gravity of her situation and her reliance on the king's benevolence.

may the king and Haman come tomorrow to the banquet I will prepare for them
Esther's invitation to a banquet is a strategic move. In ancient Persian culture, banquets were significant social events where political decisions were often made. By inviting both the king and Haman, Esther sets the stage for a private and controlled environment to present her case. The Hebrew word for "banquet" is "mišteh," which often implies a feast with wine, suggesting a setting of celebration and goodwill. Esther's foresight in planning this event highlights her wisdom and courage.

Then I will answer the king’s question
This phrase indicates Esther's patience and strategic timing. She withholds her true request, building suspense and ensuring the king's curiosity and attention. The Hebrew root "ʿānâ" for "answer" suggests a response or reply, indicating that Esther is prepared to address the king's inquiries fully. By delaying her answer, Esther ensures that the king is fully engaged and invested in the outcome, demonstrating her skillful navigation of court politics and her reliance on divine timing.

Persons / Places / Events
1. Esther
The Jewish queen of Persia, who is strategically planning to save her people from destruction.

2. King Ahasuerus (Xerxes I)
The Persian king, who is unaware of Haman's plot against the Jews and is being approached by Esther.

3. Haman
The antagonist, a high-ranking official in the Persian empire, who has plotted to annihilate the Jews.

4. The Banquet
A strategic event organized by Esther to reveal her petition to the king and expose Haman's plot.

5. The Persian Empire
The setting of the account, where the Jewish people are living in exile.
Teaching Points
The Power of Preparation
Esther's careful planning and preparation for the banquet teach us the importance of being strategic and thoughtful in our actions, especially when facing significant challenges.

Seeking Favor with God and Man
Esther's request for favor from the king reflects the biblical principle of seeking favor from both God and man, as seen in Proverbs 3:3-4.

Courage in the Face of Danger
Esther's willingness to approach the king, despite the potential danger, encourages believers to act courageously when standing for righteousness.

The Importance of Timing
Esther's decision to delay her request until the second banquet underscores the importance of discerning the right timing in our decisions and actions.

Trusting in God's Sovereignty
Esther's account reminds us to trust in God's sovereign plan, even when we cannot see the outcome, knowing that He is working all things for good.
Bible Study Questions
1. How does Esther's approach to the king demonstrate wisdom and discernment, and how can we apply this in our own decision-making processes?

2. In what ways does Esther's account encourage us to seek God's favor and guidance when facing difficult situations?

3. How can we find the courage to stand up for what is right, even when it involves personal risk, as Esther did?

4. What lessons can we learn from Esther about the importance of timing in making requests or decisions?

5. How does Esther's trust in God's sovereignty inspire us to trust Him in our own lives, especially when facing uncertain circumstances?
Connections to Other Scriptures
Esther's Courage
Connects to Daniel's courage in Daniel 6, where Daniel stands firm in his faith despite the threat of the lion's den.

Divine Timing
Relates to Ecclesiastes 3, which speaks of a time for every purpose under heaven, highlighting Esther's wisdom in timing her request.

Intercession
Similar to Moses interceding for Israel in Exodus 32, Esther intercedes for her people before the king.

Favor with Authorities
Parallels Joseph's favor with Pharaoh in Genesis 41, where God grants favor to His people in foreign lands.
Do not Hasten ProvidenceA. Raleigh, D. D.Esther 5:8
Wisdom to Act in Critical SituationsT. McCrie.Esther 5:8
Human and Divine SovereigntyW. Clarkson Esther 5:1-8
A Conquest by Feminine BeautyT. De Witt Talmage.Esther 5:1-14
A Queen on the Vanity of JewelleryEsther 5:1-14
Confidence in PrayerT. McEwan.Esther 5:1-14
Crisis HelpW. M. Taylor, D. D.Esther 5:1-14
Directions for PrayerW. Burrows, B. A.Esther 5:1-14
Esther's NoblenessW. F. Adeney, M. A.Esther 5:1-14
God Grants RequestsT. McCrie.Esther 5:1-14
Large OffersA. B. Davidson, D. D.Esther 5:1-14
Performance Must Follow ResolveG. Lawson.Esther 5:1-14
Prayer Should be DefiniteEsther 5:1-14
The Gifts of the Heavenly KingJ. Hughes.Esther 5:1-14
The Glory of IntercessionD. J. Burrell, D. D.Esther 5:1-14
The Golden SceptreA. Raleigh, D. D.Esther 5:1-14
The Royalty of FaithW. Burrows, B. A.Esther 5:1-14
The Sight of a FaceA. Raleigh, D. D.Esther 5:1-14
There is Nothing StationaryT. McEwan.Esther 5:1-14
Touching the SceptreW. M. Statham.Esther 5:1-14
Prudence Versus GuileW. Dinwiddie Esther 5:4-14
People
Esther, Haman, Mordecai, Zeresh
Places
Susa
Topics
Approval, Banquet, Dinner, Favor, Favour, Feast, Fulfil, Fulfill, Grace, Grant, Haman, King's, Morrow, Perform, Petition, Please, Pleases, Pleasure, Prayer, Prepare, Question, Ready, Regards, Request, Says, Sight, Tomorrow, To-morrow
Dictionary of Bible Themes
Esther 5:8

     4410   banquets
     5884   indecision

Library
Of the Subject to whom to the Key of Church Priviledge, Power, or Liberty is Given.
THIS key is given to the Brethren of the Church: for so saith the Apostle, in Gal. 5. 13. (in the place quoted and opened before) Brethren, you have been called to liberty. And indeed, as it is the eu einai, euexi'a, & eupraxi'a of a Commonwealth, the right and due establishment and ballancing of the liberties or priviledges of the people (which is in a true sense, may be called a power) and the authority of the Magistrate: so it is the safety of Church estate, the right and due settling and ordering
John Cotton—The Keyes of the Kingdom of Heaven, and Power Thereof

Walking with God
Genesis 5:24 -- "And Enoch walked with God: and he was not; for God took him." Various are the pleas and arguments which men of corrupt minds frequently urge against yielding obedience to the just and holy commands of God. But, perhaps, one of the most common objections that they make is this, that our Lord's commands are not practicable, because contrary to flesh and blood; and consequently, that he is an hard master, reaping where he has not sown, and gathering where he has not strewed'. These
George Whitefield—Selected Sermons of George Whitefield

The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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