Esther 4:10
Then Esther spoke to Hathach and instructed him to tell Mordecai,
Then Esther spoke
The phrase "Then Esther spoke" signifies a pivotal moment in the narrative. Esther, a Jewish queen in a Persian court, is stepping into a role of active engagement. The Hebrew root for "spoke" (דָּבַר, dabar) often implies not just speaking but declaring or commanding. This moment marks a transition from passive to active, highlighting Esther's courage and the divine orchestration of events. Historically, Esther's voice is significant as it represents the voice of the Jewish people in exile, emphasizing the importance of speaking out in times of crisis.

to Hathach
Hathach is a eunuch assigned to attend to Esther, indicating the hierarchical and structured nature of the Persian court. His role as a messenger underscores the communication barriers and protocols within the royal palace. The mention of Hathach by name suggests his importance in the narrative, serving as a bridge between Esther and Mordecai. This reflects the theme of divine providence, where even seemingly minor characters play crucial roles in God's plan.

and instructed him
The word "instructed" (צָוָה, tsavah) carries a sense of command and authority. Esther, though initially hesitant, is now taking decisive action. This reflects her growing awareness of her responsibility and the urgency of the situation. In a broader scriptural context, this mirrors the biblical theme of God empowering individuals to fulfill their divine purpose, even in the face of daunting challenges.

to tell Mordecai
Mordecai, Esther's cousin and guardian, is a central figure in the Book of Esther. The instruction to "tell Mordecai" highlights the close relationship and trust between them. Mordecai's role as a leader and his earlier refusal to bow to Haman set the stage for the unfolding drama. This phrase underscores the importance of communication and unity among God's people when confronting evil. Historically, Mordecai's actions and Esther's response are seen as pivotal in the deliverance of the Jewish people, illustrating the power of faith and courage in the face of adversity.

Persons / Places / Events
1. Esther
A Jewish queen of Persia, originally named Hadassah, who was chosen by King Xerxes (Ahasuerus) to be his queen. Her account is central to the Book of Esther, where she plays a crucial role in saving the Jewish people from a plot to destroy them.

2. Hathach
A eunuch appointed by King Xerxes to attend to Queen Esther. He serves as a messenger between Esther and Mordecai, highlighting the communication challenges and the importance of intermediaries in the royal court.

3. Mordecai
Esther's cousin and adoptive father, who raised her after her parents died. He is a key figure in the Jewish community and plays a pivotal role in uncovering the plot against the Jews and encouraging Esther to act.

4. Persian Empire
The setting of the Book of Esther, under the rule of King Xerxes. The empire's vastness and diversity provide a backdrop for the events that unfold, including the political intrigue and the threat to the Jewish people.

5. The Plot Against the Jews
The central conflict in the Book of Esther, where Haman, an advisor to King Xerxes, plans to annihilate the Jewish people. This event sets the stage for Esther's courageous intervention.
Teaching Points
Courage in the Face of Danger
Esther's willingness to approach the king, despite the risk to her own life, teaches us about the importance of courage and faith when standing up for what is right.

The Role of Intercessors
Hathach's role as a messenger reminds us of the importance of intercessors in our lives—those who stand in the gap and facilitate communication and understanding.

Divine Providence
The unfolding events in Esther's account illustrate God's providence and sovereignty, encouraging believers to trust in His plan even when circumstances seem dire.

The Power of Influence
Esther's position as queen shows how God can use our unique positions and relationships to bring about His purposes. We are called to use our influence for His glory.

Community and Support
Mordecai's relationship with Esther highlights the importance of community and support in facing challenges. We are encouraged to seek and provide support within the body of Christ.
Bible Study Questions
1. How does Esther's response to Mordecai's request demonstrate her character and faith? How can we apply this to situations where we are called to take a stand?

2. In what ways does Hathach's role as a messenger reflect the importance of communication in fulfilling God's purposes? How can we be effective communicators in our own lives?

3. How does the theme of divine providence in Esther's account encourage us to trust God in uncertain times? Can you think of a personal experience where you saw God's hand at work?

4. What lessons can we learn from Mordecai's support and guidance to Esther? How can we be a source of encouragement and wisdom to others in our community?

5. How does Esther's account connect with other biblical accounts of individuals who used their influence for God's purposes? What can we learn from these examples about using our own influence?
Connections to Other Scriptures
Daniel 6
Similar to Esther, Daniel faces a life-threatening decree and must rely on his faith and God's providence to deliver him. Both accounts highlight the theme of divine intervention in the face of unjust laws.

Nehemiah 1
Nehemiah, like Esther, is in a position of influence in a foreign court and uses his role to advocate for his people. Both figures demonstrate the importance of prayer, fasting, and strategic action.

Romans 8:28
This verse speaks to God's ability to work all things for good for those who love Him. Esther's account exemplifies this truth as God orchestrates events to save His people.
SympathyW. Dinwiddle Esther 4:4-12
People
Esther, Haman, Hatach, Mordecai
Places
Susa
Topics
Chargeth, Commandment, Esther, Hatach, Hathach, Message, Mordecai, Mor'decai, Ordered, Reply, Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Esther 4:4-11

     5309   eunuchs

Library
Mordecai and Esther
'For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?'--ESTHER iv. 14. All Christians are agreed in holding the principles which underlie our missionary operations. They all believe that the world is a fallen world, that without Christ the fallen world is a lost world, that the preaching
Alexander Maclaren—Expositions of Holy Scripture

Watkinson -- the Transfigured Sackcloth
William L. Watkinson, Wesleyan minister, was born at Hull, 1838, was educated privately and rose to eminence as a preacher and writer. The Rev. William Durban calls him "The classic preacher of British Methodism." "He ranks," says Dr. Durban, "with Dr. Dallinger and the Rev. Thomas Gunn Selby as the three most learned and refined of living preachers in the English Methodist pulpit. Dr. Watkinson is famous for the glittering illustrations which adorn his style. These are for the most part gathered
Grenville Kleiser—The world's great sermons, Volume 8

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

Of the Discipline of the Church, and Its Principal Use in Censures and Excommunication.
1. Of the power of the keys, or the common discipline of the Church. Necessity and very great utility of this discipline. 2. Its various degrees. 1. Private admonition. 2. Rebukes before witnesses. 3. Excommunication. 3. Different degrees of delinquency. Modes of procedure in both kinds of chastisement. 4. Delicts to be distinguished from flagitious wickedness. The last to be more severely punished. 5. Ends of this discipline. 1. That the wicked may not, by being admitted to the Lord's Table, put
John Calvin—The Institutes of the Christian Religion

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820
1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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