Ephesians 4:22
to put off your former way of life, your old self, which is being corrupted by its deceitful desires;
Put off
The phrase "put off" in Ephesians 4:22 is translated from the Greek word "ἀποτίθημι" (apotithēmi), which means to lay aside or cast off. This term is often used in the context of removing clothing, symbolizing a deliberate and conscious action. In the Christian life, this signifies a decisive break from past sinful behaviors and attitudes. The imagery of removing old garments is powerful, suggesting that just as one would discard dirty or worn-out clothes, believers are called to discard their former way of life. This action is not passive but requires intentional effort and commitment, reflecting a transformation that begins internally and manifests externally.

Your former way of life
This phrase refers to the lifestyle and behaviors that characterized individuals before their conversion to Christianity. The "former way of life" encompasses not only actions but also thoughts, desires, and motivations that were contrary to God's will. Historically, the Ephesian church was situated in a city known for its pagan practices and idolatry, which would have influenced the believers' previous conduct. The call to abandon this way of life underscores the radical change that the gospel brings, urging believers to live in a manner worthy of their new identity in Christ. It is a reminder that conversion involves a complete reorientation of one's life, aligning with the values and principles of the Kingdom of God.

The old self
The "old self" is a concept that represents the unregenerate nature of humanity, often associated with sin and separation from God. In Greek, the term "παλαιὸς ἄνθρωπος" (palaios anthrōpos) is used, indicating something that is worn out or obsolete. This metaphor highlights the contrast between the old, sinful nature and the new nature that believers receive through Christ. Theologically, this speaks to the doctrine of regeneration, where the Holy Spirit renews and transforms the believer, making them a new creation. The "old self" is characterized by corruption and deceit, and its removal is essential for spiritual growth and maturity.

Which is being corrupted
The phrase "which is being corrupted" describes the ongoing process of moral and spiritual decay inherent in the sinful nature. The Greek word "φθείρω" (phtheirō) conveys the idea of ruin or destruction, emphasizing the destructive power of sin. This corruption is not static but progressive, continually leading individuals further away from God's holiness. The present tense of the verb indicates that this corruption is an active and ongoing reality for those who remain in their old nature. Understanding this helps believers recognize the urgency of putting off the old self and embracing the new life in Christ, which is characterized by righteousness and holiness.

By its deceitful desires
"Deceitful desires" refers to the misleading and deceptive cravings that originate from the sinful nature. The Greek term "ἐπιθυμία" (epithymia) is used for desires, often implying strong, passionate longings that are contrary to God's will. These desires are deceitful because they promise satisfaction and fulfillment but ultimately lead to emptiness and destruction. The historical context of Ephesus, with its emphasis on sensuality and materialism, would have made these desires particularly alluring. For believers, recognizing the deceitful nature of these desires is crucial in the battle against sin. It calls for discernment and reliance on the Holy Spirit to overcome the temptations that seek to draw them back into their former way of life.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Ephesians, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings.

2. Ephesus
A major city in Asia Minor, Ephesus was a center of commerce and culture. The Ephesian church was one of the early Christian communities to which Paul wrote.

3. The Ephesian Church
The recipients of the letter, this early Christian community faced challenges of living out their faith in a pagan society.
Teaching Points
Understanding the Old Self
The "old self" refers to our pre-Christian nature, characterized by sin and separation from God. Understanding this helps us recognize the transformation that occurs through faith in Christ.

The Process of Renewal
Putting off the old self is an ongoing process. It involves daily decisions to reject sinful desires and embrace a life led by the Spirit.

Deceitful Desires
Recognize that desires can be deceitful, leading us away from God's truth. Discernment through prayer and scripture is essential.

Living a New Life in Christ
Embrace the new identity in Christ, which calls for a lifestyle that reflects His teachings and love.

Community and Accountability
Engage with fellow believers for support and accountability in the journey of putting off the old self and living out the new life in Christ.
Bible Study Questions
1. What are some characteristics of the "old self" that you need to put off in your own life?

2. How can you practically "put off" deceitful desires in your daily routine?

3. In what ways does your community of believers help you in the process of renewing your mind and life?

4. How does understanding the concept of the "old self" enhance your appreciation of being a new creation in Christ?

5. Can you identify a situation where you successfully put off the old self and embraced the new? What scripture helped you in that moment?
Connections to Other Scriptures
Romans 6:6
This verse discusses the concept of the "old self" being crucified with Christ, which aligns with the idea of putting off the former way of life.

Colossians 3:9-10
Paul similarly instructs the Colossians to put off the old self and put on the new self, emphasizing renewal in knowledge and the image of the Creator.

2 Corinthians 5:17
This verse speaks of becoming a new creation in Christ, which complements the idea of shedding the old self.
A Dark Picture and a Bright HopeAlexander MaclarenEphesians 4:22
Deceitful LustsJ. Eadie, D. D.Ephesians 4:22
Morality the Basis of PietyH. W. Beecher.Ephesians 4:22
Putting OffW. L. Watkinson.Ephesians 4:22
Putting Off SinJ. Trapp.Ephesians 4:22
Putting Off the Old Man, and Putting on the NewJ. Benson, D. D.Ephesians 4:22
Religion and Human NatureR. Tuck, B. A.Ephesians 4:22
Sin a Deceitful LustAnthony Burgess.Ephesians 4:22
The New Man Driving Out the OldEphesians 4:22
The Old ManR. A. Griffin.Ephesians 4:22
Exhortation ResumedR. Finlayson Ephesians 4:17-24
Raw Material for Christian UnityR.M. Edgar Ephesians 4:17-32
In Christ the Transition Effected from the Old Man to the New ManT. Croskery Ephesians 4:20-24
The True Method of Studying ChristianityD. Thomas Ephesians 4:20-24
People
Colossians, Ephesians, Paul
Places
Ephesus
Topics
Accordance, Aside, Befits, Behaviour, Belongs, Conversation, Corrupt, Corrupted, Corrupts, Deceit, Deceitful, Desires, Doomed, Earlier, Evil, Former, Grows, Impulses, Itself, Lay, Love, Lusts, Manner, Misleading, Mode, Namely, Nature, Original, Perish, Reference, Regard, Relation, Self, Waxeth
Dictionary of Bible Themes
Ephesians 4:22

     6139   deadness, spiritual
     8349   spiritual growth, means of
     8356   unselfishness
     8777   lust
     8827   selfishness

Ephesians 4:17-24

     6745   sanctification, nature and basis

Ephesians 4:19-22

     5030   knowledge, of Christ

Ephesians 4:20-24

     5034   likeness

Ephesians 4:22-5:20

     6030   sin, avoidance

Ephesians 4:22-23

     5904   maturity, spiritual
     8451   mortification

Ephesians 4:22-24

     1065   God, holiness of
     5023   image of God
     5769   behaviour
     5832   desire
     7797   teaching
     8145   renewal, people of God
     8255   fruit, spiritual
     8311   morality, and redemption
     8443   growth
     8466   reformation
     8476   self-discipline
     8486   spiritual warfare, armour

Library
January 14. "Unto the Measure of the Stature of the Fulness of Christ" (Eph. Iv. 13).
"Unto the measure of the stature of the fulness of Christ" (Eph. iv. 13). God loves us so well that He will not suffer us to take less than His highest will. Some day we shall bless our faithful teacher, who kept the standard inflexibly rigid, and then gave us the strength and grace to reach it, and would not excuse us until we had accomplished all His glorious will. Let us be inexorable with ourselves. Let us mean exactly what God means, and have no discounts upon His promises or commandments. Let
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 27. "The Building up of the Body of Christ" (R. V. , Eph. Iv. 13).
"The building up of the body of Christ" (R. V., Eph. iv. 13). God is preparing His heroes, and when the opportunity comes He can fit them into their place in a moment and the world will wonder where they came from. Let the Holy Ghost prepare you, dear friend, by all the discipline of life; and when the last finishing touch has been given to the marble, it will be easy for God to put it on the pedestal, and fit it into its niche. There is a day coming, when, like Othniel, we, too, shall judge the
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 15. "Grow up into Him in all Things" (Eph. Iv. 15).
"Grow up into Him in all things" (Eph. iv. 15). Harvest is a time of ripeness. Then the fruit and grain are fully developed, both in size and weight. Time has tempered the acid of the green fruit. It has been mellowed and softened by the rains and the heat of summer. The sun has tinted it into rich colors, and at last it is ready and ripe to fall into the hand. So Christian life ought to be. There are many things in life that need to be mellowed and ripened. Many Christians have orchards full of
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of Religion
EPHESIANS iv. 23, 24. Be renewed in the spirit of your mind; and put ye on the new man, which after God is created in righteousness and true holiness. This text is exceedingly valuable to us for it tells us the end and aim of all religion. It tells us why we are to pray, whether at home or in church; why we are to read our Bibles and good books; why we are to be what is commonly called religious. It tells us, I say, the end and aim of all religion; namely, that we may put on 'the new man, which
Charles Kingsley—Discipline and Other Sermons

The Likeness of God
EPHESIANS iv. 23, 24. And be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness. Be renewed, says St. Paul, in the spirit of your mind--in the tone, character, and habit of your mind. And put on the new man, the new pattern of man, who was created after God, in righteousness and true holiness. Pay attention, I beg you, to every word here. To understand them clearly is most important to you. According as you take them
Charles Kingsley—Discipline and Other Sermons

Seventeenth Sunday after Trinity the Christian Calling and Unity.
Text: Ephesians 4, 1-6. 1 I, therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; 3 giving diligence to keep the unity of the Spirit in the bond of peace. 4 There is one body, and one Spirit, even as also ye were called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all, and through all, and in all.
Martin Luther—Epistle Sermons, Vol. III

Nineteenth Sunday after Trinity Duty to New and Old Man.
Text: Ephesians 4, 22-28. 22 That ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; 23 and that ye be renewed in the spirit of your mind, 24 and put on the new man, that after God hath been created in righteousness and holiness of truth. 25 Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 neither give
Martin Luther—Epistle Sermons, Vol. III

The Calling and the Kingdom
'I beseech you, that ye walk worthy of the vocation wherewith ye are called.'--Eph. iv. 1. 'They shall walk with Me in white; for they are worthy.'--Rev. iii. 4. The estimate formed of a centurion by the elders of the Jews was, 'He is worthy for whom Thou shouldst do this' and in contrast therewith the estimate formed by himself was, 'I am not worthy that Thou shouldst come under my roof.' From these two statements we deduce the thought that merit has no place in the Christian's salvation, but all
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Goal of Progress
'Till we all attain unto the unity of the faith and of the knowledge of the Son of God, unto a full grown man, unto the measure of the stature of the fulness of Christ.'--Eph. iv. 13 (R.V.). The thought of the unity of the Church is much in the Apostle's mind in this epistle. It is set forth in many places by his two favourite metaphors of the body and the temple, by the relation of husband and wife and by the family. It is contemplated in its great historical realisation by the union of Jew and
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

A Dark Picture and a Bright Hope
'That ye put off, concerning the former conversation, the old man, which is corrupt according to the deceitful lusts.'--Eph. iv. 22. If a doctor knows that he can cure a disease he can afford to give full weight to its gravest symptoms. If he knows he cannot he is sorely tempted to say it is of slight importance, and, though it cannot be cured, can be endured without much discomfort. And so the Scripture teachings about man's real moral condition are characterised by two peculiarities which, at
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The New Man
'And that ye put on the new man, which after God is created in righteousness and true holiness.'--Eph. iv. 24. We had occasion to remark in a former sermon that Paul regards this and the preceding clauses as the summing up of 'the truth in Jesus'; or, in other words, he considers the radical transformation and renovation of the whole moral nature as being the purpose of the revelation of God in Christ. To this end they have 'heard Him.' To this end they have 'learned Him.' To this end they have
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Grieving the Spirit
'Grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption.'--Eph. iv. 30. The miracle of Christianity is the Incarnation. It is not a link in a chain, but a new beginning, the entrance into the cosmic order of a Divine Power. The sequel of Bethlehem and Calvary and Olivet is the upper room and the Pentecost. There is the issue of the whole mission and work of Christ--the planting in the heart of humanity of a new and divine life. All Christendom is professing to commemorate
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Threefold Unity
'One Lord, one faith, one baptism.'--Eph. iv. 5. The thought of the unity of the Church is very prominent in this epistle. It is difficult for us, amidst our present divisions, to realise how strange and wonderful it then was that a bond should have been found which drew together men of all nations, ranks, and characters. Pharisee and philosopher, high-born women and slaves, Roman patricians and gladiators, Asiatic Greeks and Syrian Jews forgot their feuds and sat together as one in Christ. It is
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'The Measure of Grace'
'But unto each one of us was the grace given according to the measure of the gift of Christ.'--Eph. iv. 7 (R.V.). The Apostle here makes a swift transition from the thought of the unity of the Church to the variety of gifts to the individual. 'Each' is contrasted with 'all.' The Father who stands in so blessed and gracious a relationship to the united whole also sustains an equally gracious and blessed relationship to each individual in that whole. It is because each receives His individual gift
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Christ Our Lesson and Our Teacher
'But ye have not so learned Christ; if so be that ye have heard Him, and have been taught in Him.'--Eph. iv. 20, 21. The Apostle has been describing in very severe terms the godlessness and corruption of heathenism. He reckons on the assent of the Ephesian Christians when he paints the society in which they lived as alienated from God, insensible to the restraints of conscience, and foul with all uncleanness. That was a picture of heathenism drawn from the life and submitted to the judgment of those
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Of the Church
"I beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with long-suffering, forbearing one another in love; endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all." Ephesians 4:1-6. 1. How much do we almost continually hear about the Church!
John Wesley—Sermons on Several Occasions

The Ascension of Christ
It seemed expedient for him to stay, to accomplish the conversion of the world. Would not his presence have had an influence to win by eloquence of gracious word and argument of loving miracle? If he put forth his power the battle would soon be over, and his rule over all hearts would be for ever established. "Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee." Go not from the conflict, thou mighty bowman, but still cast thine all-subduing darts abroad.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Forgiveness Made Easy
At this time we wish to speak a little concerning the duties of love and forgiveness; and here we note, at once, that the apostle sets before us the example of God himself. Upon that bright example we shall spend most of our time, but I hope not quite so much as to forget the practical part, which is so much needed in these days by certain Unforgiving spirits who nevertheless assume the Christian name. The theme of God's forgiving love is so fascinating that we may linger awhile, and a long while
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 24: 1878

Grieving the Holy Spirit
I. The few words I have to say UPON THE LOVE OF THE SPIRIT will all be pressing forward to my great mark, stirring you up not to grieve the Spirit; for when we are persuaded that another loves us, we find at once a very potent reason why we should not grieve him. The love of the Spirit!--how shall I tell it forth? Surely it needs a songster to sing it, for love is only to be spoken of in words of song. The love of the Spirit!--let me tell you of his early love to us. He loved us without beginning.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Prison-House.
(Seventeenth Sunday after Trinity.) EPHESIANS iv. 1. "The prisoner of the Lord." This is what Paul the aged called himself in writing to the Ephesians. He had appealed unto Caesar, and he was a captive at Rome. But he does not style himself Caesar's prisoner, but the prisoner of the Lord, whose he was, and whom he served. Let us think first of the place and manner of St. Paul's imprisonment. The place was Rome, the capital of the world. A city full of glorious memories of the past, and famous
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

Of the Creation 0F Man
Gen. i. 26, 27.--"And God said, Let us make man in our image, after our likeness, and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him, male and female created he them."--With Eph. iv. 24.--"And that ye put on the new man, which after God is created in righteousness and true holiness."--And Heb.
Hugh Binning—The Works of the Rev. Hugh Binning

The Central Sun
(Sunday after Ascension, Evening.) Ephesians iv. 9. 10. Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things. This is one of those very deep texts which we are not meant to think about every day; only at such seasons as this, when we have to think of Christ ascending into heaven, that he might send down his Spirit at Whitsuntide. Of this the text
Charles Kingsley—Town and Country Sermons

The Truth in Jesus.
But ye did not so learn Christ; if so be that ye heard him, and were taught in him, even as truth is in Jesus: that ye put away, as concerning your former manner of life, the old man, which waxeth corrupt after the lusts of deceit.' [Footnote: That is, 'which is still going to ruin through the love of the lie.']--Eph. iv. 20-22. How have we learned Christ? It ought to be a startling thought, that we may have learned him wrong. That must he far worse than not to have learned him at all: his place
George MacDonald—Unspoken Sermons

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