Ecclesiastes 6:5
The child, though neither seeing the sun nor knowing anything, has more rest than that man,
It has not seen the sun
This phrase evokes the imagery of a life that has never been exposed to the light of day, symbolizing a state of non-existence or a life that has not experienced the joys and trials of earthly existence. In the Hebrew context, the sun often represents life, vitality, and the passage of time. The absence of seeing the sun suggests a life that has not been subjected to the struggles and vanities of the world, as discussed throughout Ecclesiastes. This can be seen as a metaphor for innocence or a state of being untouched by the burdens of life.

or known anything
The Hebrew word for "known" (יָדַע, yada) implies an intimate understanding or experience. In this context, it suggests a lack of personal experience or awareness of the world's complexities and hardships. The phrase underscores the theme of ignorance being preferable to the painful knowledge of life's futility and suffering. In a broader biblical sense, knowledge often brings responsibility and sorrow, as seen in the account of Adam and Eve. Here, the absence of knowledge is portrayed as a form of rest or peace.

yet it finds rest
The concept of "rest" (נָחָה, nachah) in Hebrew often conveys a sense of peace, tranquility, and relief from labor or suffering. In the biblical narrative, rest is a significant theme, representing the ultimate peace found in God. This phrase suggests that the absence of life's experiences, with all its accompanying struggles, leads to a state of rest. It reflects the paradoxical wisdom of Ecclesiastes, where sometimes what seems like a loss (not experiencing life) is actually a gain (finding rest).

rather than he
This concluding phrase contrasts the state of the unborn or the one who has not experienced life with the person who has lived and faced the burdens of existence. The "he" refers to the living person who, despite experiencing the world, does not find the same rest as the one who has not lived. This comparison highlights the theme of Ecclesiastes that life, with all its pursuits and achievements, often fails to deliver true satisfaction and peace. It challenges the reader to consider the value of life and the nature of true rest, which, from a conservative Christian perspective, is ultimately found in a relationship with God through Jesus Christ.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom, wealth, and writings. Ecclesiastes is part of the wisdom literature attributed to him.

2. The Unborn Child
The verse metaphorically refers to an unborn child who has not experienced life under the sun, symbolizing a state of rest and peace compared to the toil and vanity of life.

3. The Sun
Represents life and the experiences of living in the world. In Ecclesiastes, "under the sun" is a recurring phrase that denotes earthly life and its challenges.

4. Rest
In this context, rest signifies peace and freedom from the struggles and vanities of life. It is a state of being that the unborn child metaphorically achieves.

5. Vanity
A central theme in Ecclesiastes, referring to the fleeting and often meaningless nature of worldly pursuits and achievements.
Teaching Points
The Futility of Earthly Pursuits
Ecclesiastes 6:5 highlights the futility of earthly pursuits by comparing them to the rest of an unborn child. This challenges us to evaluate our priorities and focus on eternal values rather than temporary gains.

Understanding True Rest
The concept of rest in this verse invites us to seek spiritual rest in Christ, who offers peace beyond the struggles of life. Reflect on Matthew 11:28-30, where Jesus invites us to find rest in Him.

The Value of Life's Experiences
While the verse suggests that not experiencing life's hardships can be seen as rest, it also encourages us to find meaning and purpose in our experiences by aligning them with God's will.

Contentment in God's Plan
Recognizing the limitations of human understanding, we are called to trust in God's plan and find contentment in His provision, as Paul describes in Philippians 4:11-13.
Bible Study Questions
1. How does Ecclesiastes 6:5 challenge our understanding of what it means to live a fulfilling life?

2. In what ways can we find rest in Christ amidst the "vanity" of life described in Ecclesiastes?

3. How do the themes of rest and vanity in Ecclesiastes 6:5 relate to Paul's writings in Philippians 1:21-23?

4. What practical steps can we take to prioritize eternal values over temporary, earthly pursuits?

5. How can we cultivate contentment and trust in God's plan, even when life seems futile or challenging?
Connections to Other Scriptures
Job 3:16
This verse also speaks of an unborn child, drawing a parallel to the idea of rest and peace in not experiencing the hardships of life.

Psalm 39:5-6
These verses reflect on the brevity and vanity of life, similar to the themes in Ecclesiastes.

Philippians 1:21-23
Paul discusses the tension between life and death, valuing the rest and peace found in being with Christ, which echoes the rest mentioned in Ecclesiastes 6:5.
Life Without Enjoyment ValuelessJ. Willcock Ecclesiastes 6:1-6
The Insufficiency of CircumstanceW. Clarkson Ecclesiastes 6:1-6
The Gloom of DisappointmentD. Thomas Ecclesiastes 6:3-6
People
Solomon
Places
Jerusalem
Topics
Anything, Better, Finds, Gratification, Moreover, Rather, Rest, Sees, Yes, Yet
Dictionary of Bible Themes
Ecclesiastes 6:1-6

     5846   enjoyment

Library
Literature.
i. editions of chrysostom's works. S. Joannis Chrysostomi, archiepiscopi Constantinopolitani, Opera omnia quæ exstant vel quæ ejus nomine circumferuntur, ad mss. codices Gallicos, Vaticanos, Anglicos, Germanicosque castigata, etc. Opera et studio D.Bernardi de Montfaucon, monachi ordinis S. Benedicti e congregatione S. Mauri, opem ferentibus aliis ex codem sodalitio, monachis. Greek and Latin, Paris, 1718-'38, in 13 vols., fol. This is the best edition, and the result of about twenty
St. Chrysostom—On the Priesthood

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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