Ecclesiastes 4:6
Better one handful with tranquility than two handfuls with toil and pursuit of the wind.
Better one handful with tranquility
The Hebrew word for "better" is "טוֹב" (tov), which conveys goodness, pleasantness, or excellence. This word sets the tone for a value judgment, suggesting a preference for quality over quantity. The phrase "one handful" implies sufficiency and contentment, a theme prevalent in biblical wisdom literature. The Hebrew word for "tranquility" is "נַחַת" (nachat), which denotes rest, quietness, or peace. This tranquility is not merely the absence of conflict but a deep-seated peace that comes from trusting in God's provision. Historically, the pursuit of peace and contentment is a recurring theme in the wisdom books, contrasting with the futility of endless striving.

than two handfuls with toil
The phrase "two handfuls" suggests abundance or excess, yet it is paired with "toil," from the Hebrew "עָמָל" (amal), meaning labor, trouble, or hardship. This juxtaposition highlights the paradox of human striving: more is not always better. The historical context of Ecclesiastes, traditionally attributed to Solomon, reflects a time of great wealth and achievement, yet also a profound understanding of the limitations of material success. The toil here is not just physical labor but the existential burden of striving for more without satisfaction.

and chasing after the wind
The imagery of "chasing after the wind" is a vivid metaphor for futility and meaninglessness. The Hebrew word "רְעוּת רוּחַ" (re'ut ruach) literally translates to "feeding on wind," emphasizing the elusive and unsatisfying nature of such pursuits. This phrase is a hallmark of Ecclesiastes, capturing the essence of human endeavors that lack eternal significance. In the broader scriptural context, this serves as a caution against the vanity of worldly pursuits, urging believers to seek fulfillment in God rather than in transient achievements.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Ecclesiastes, Solomon was the son of King David and known for his wisdom. Ecclesiastes is often attributed to him as a reflection on the meaning of life and the pursuit of fulfillment.

2. Israel
The nation of Israel serves as the backdrop for Solomon's writings. During Solomon's reign, Israel experienced a time of peace and prosperity, which provides context for his reflections on wealth and contentment.

3. The Preacher (Qoheleth)
The term "Qoheleth" is often translated as "The Preacher" or "The Teacher" and is used to describe the author of Ecclesiastes. This figure is portrayed as a wise sage sharing insights on life.
Teaching Points
The Value of Contentment
Ecclesiastes 4:6 states, "Better one handful with tranquility than two handfuls with toil and pursuit of the wind." This highlights the importance of contentment and peace over the relentless pursuit of more. In a world driven by consumerism, this verse calls believers to find satisfaction in what they have and to prioritize peace over possessions.

The Futility of Endless Toil
The phrase "pursuit of the wind" suggests the futility of endless striving. The original Hebrew word for "wind" (ruach) can also mean "spirit" or "breath," indicating something elusive and intangible. This teaches us that chasing after material gain without spiritual fulfillment is ultimately empty.

Balancing Work and Rest
This verse encourages a balance between work and rest. While diligence is important, it should not come at the cost of our peace and well-being. Christians are called to work diligently but also to rest in God's provision and trust in His timing.

Trusting in God's Provision
The verse reminds believers to trust in God's provision rather than relying solely on their efforts. It encourages a reliance on God's wisdom and timing, knowing that He provides what is truly needed for a fulfilling life.
Bible Study Questions
1. How does Ecclesiastes 4:6 challenge our modern views on success and material wealth?

2. In what ways can we apply the principle of "one handful with tranquility" in our daily lives, especially in our work and family environments?

3. How do the teachings of Paul in Philippians 4:11-13 and 1 Timothy 6:6-8 complement the message of Ecclesiastes 4:6?

4. Reflect on a time when you experienced the "pursuit of the wind." What did you learn from that experience about the value of contentment?

5. How can we cultivate a heart of contentment and trust in God's provision amidst a culture that often values more and bigger?
Connections to Other Scriptures
Proverbs 15:16
This verse emphasizes the value of having little with the fear of the Lord over great wealth with turmoil, echoing the sentiment of Ecclesiastes 4:6 about the value of peace over abundance.

Philippians 4:11-13
Paul speaks about learning to be content in all circumstances, which aligns with the message of Ecclesiastes 4:6 regarding the sufficiency of peace and contentment over striving for more.

1 Timothy 6:6-8
Paul discusses godliness with contentment as great gain, reinforcing the idea that spiritual peace is more valuable than material wealth.
Quality Better than QuantityT. C. Finlayson.Ecclesiastes 4:6
The Handful with QuietnessD. Thomas Ecclesiastes 4:6
Ambition and IndolenceJ. Willcock Ecclesiastes 4:4-6
Practical Wisdom in the Conduct of LifeW. Clarkson Ecclesiastes 4:4-6
An Old Portrait of Modern MenHomilistEcclesiastes 4:4-8
EnvyH. E. Nolloth, B. D.Ecclesiastes 4:4-8
How the Success of Others Should Affect UsJ. Bonnet.Ecclesiastes 4:4-8
People
Solomon
Places
Jerusalem
Topics
Better, Chasing, Desire, Fists, Full, Handful, Handfuls, Hands, Labor, Labour, Pursuit, Quietness, Rest, Spirit, Striving, Toil, Tranquillity, Travail, Trouble, Vexation, Wind
Dictionary of Bible Themes
Ecclesiastes 4:6

     5057   rest, physical
     6701   peace, search for

Library
The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

Literature.
In making the following thread to the rich literature on Constantine the plan has been to confine almost wholly to Monographs, since to refer to all histories, encyclopædias, and the like which treat of him would be endless. Only such few analyzed references are introduced as have special reasons. Even with this limit it cannot be at all hoped that the list is exhaustive. Considerable pains has been taken, however, to make it full, as there is no really extended modern list of works on Constantine,
Eusebius Pamphilius—The Life of Constantine

And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness.
Athanasius—Select Works and Letters or Athanasius

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope.
To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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