Ecclesiastes 12:9
Not only was the Teacher wise, but he also taught the people knowledge; he pondered, searched out, and arranged many proverbs.
Not only was the Teacher wise
The term "Teacher" here is traditionally understood to refer to Solomon, the son of David, who is credited with writing Ecclesiastes. The Hebrew word for "Teacher" is "Qoheleth," which can also mean "Preacher" or "Assembler." This title suggests a role of gathering and disseminating wisdom. The phrase "was wise" indicates not just an accumulation of knowledge, but the application of it in a way that is beneficial and godly. Wisdom in the biblical sense is deeply connected to the fear of the Lord (Proverbs 9:10), suggesting that the Teacher's wisdom is divinely inspired and rooted in a relationship with God.

but he also taught the people knowledge
The act of teaching implies a responsibility to pass on what one has learned. The Hebrew word for "taught" is "lamad," which means to instruct or train. This reflects a deliberate effort to educate others, not just through words, but through example and experience. "Knowledge" in this context is more than just information; it is understanding that leads to righteous living. The Teacher's role is not just to be wise for his own sake, but to impart that wisdom to others, fulfilling a communal and covenantal duty.

he pondered
The word "pondered" suggests deep reflection and meditation. The Hebrew root "ḥāqar" means to search or investigate thoroughly. This indicates that the Teacher did not accept wisdom superficially but engaged in a profound and thoughtful examination of life's truths. This reflective process is essential for discerning the deeper meanings and applications of wisdom in daily life.

searched out
To "search out" implies a diligent and intentional quest for understanding. The Hebrew word "dāraš" conveys the idea of seeking with care and persistence. This suggests that the Teacher's pursuit of wisdom was active and ongoing, involving a continuous effort to uncover and comprehend the complexities of life. This relentless pursuit is a model for believers, encouraging them to seek God's truth earnestly.

and arranged many proverbs
The act of arranging proverbs indicates a methodical and organized approach to wisdom. The Hebrew word "tikkēn" means to set in order or to make straight. This suggests that the Teacher not only collected wise sayings but also structured them in a way that made them accessible and understandable. Proverbs, as concise and memorable statements, serve as practical guides for living. By arranging them, the Teacher provides a framework for applying wisdom to various aspects of life, emphasizing the importance of order and clarity in the communication of truth.

Persons / Places / Events
1. The Teacher (Qoheleth)
Traditionally identified as Solomon, the Teacher is the central figure in Ecclesiastes, known for his wisdom and reflective teachings.

2. The People
The audience to whom the Teacher imparts wisdom and knowledge, representing the broader community of Israel.

3. Proverbs
Short, wise sayings that convey practical truths, often associated with Solomon's wisdom literature.
Teaching Points
The Value of Wisdom
Wisdom is a precious gift that should be sought and cherished. The Teacher exemplifies the pursuit of wisdom, which is foundational for a life that honors God.

The Role of a Teacher
Teaching is a noble calling that involves not only imparting knowledge but also guiding others in understanding and applying truth. The Teacher's dedication to arranging proverbs reflects the importance of thoughtful instruction.

The Process of Learning
Learning is an active process that involves pondering, searching, and arranging knowledge. Believers are encouraged to engage deeply with Scripture and seek understanding.

The Impact of Proverbs
Proverbs are powerful tools for conveying wisdom succinctly. They can guide daily decisions and shape character when internalized and applied.

The Legacy of Wisdom
The Teacher's efforts to teach and arrange proverbs leave a lasting legacy. Believers are called to pass on wisdom to future generations, ensuring that God's truth endures.
Bible Study Questions
1. How does the Teacher's pursuit of wisdom in Ecclesiastes 12:9 inspire you to seek wisdom in your own life?

2. In what ways can you apply the Teacher's method of pondering, searching, and arranging knowledge to your study of Scripture?

3. How does the role of the Teacher in Ecclesiastes compare to the role of teachers in the New Testament, such as in Ephesians 4:11-13?

4. What proverbs or wise sayings have had a significant impact on your life, and how can you share them with others?

5. How can you ensure that the wisdom you gain from Scripture leaves a lasting legacy for those around you, as seen in the Teacher's example?
Connections to Other Scriptures
Proverbs 1:1-7
This passage introduces the Proverbs of Solomon, emphasizing the importance of wisdom and understanding, which parallels the Teacher's role in Ecclesiastes.

1 Kings 4:29-34
Describes Solomon's God-given wisdom and his prolific output of proverbs and songs, highlighting his role as a wise teacher.

James 1:5
Encourages believers to seek wisdom from God, connecting to the Teacher's pursuit of wisdom and understanding.
The EpilogueJ. Willcock Ecclesiastes 12:8-12
The Religious Thinker and TeacherD. Thomas Ecclesiastes 12:9-11
The Function of the TeacherW. Clarkson Ecclesiastes 12:9-12
People
Solomon
Places
Jerusalem
Topics
Addition, Arranged, Arranging, Besides, Care, Ear, Further, Heed, Imparted, Koheleth, Moreover, Order, Pondered, Preacher, Proverbs, Putting, Sayings, Searched, Searching, Similes, Sought, Studying, Taught, Testing, Weighing, Wise, Yea, Yes
Dictionary of Bible Themes
Ecclesiastes 12:9

     8355   understanding
     8367   wisdom, importance of

Ecclesiastes 12:9-11

     5481   proverb

Ecclesiastes 12:9-12

     5441   philosophy
     8674   study

Library
The Conclusion of the Matter
'Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2. While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain; 3. In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 4. And the doors shall be shut in
Alexander Maclaren—Expositions of Holy Scripture

The Work of Our Sanctification.
How much more easily sanctity appears when regarded from this point of view. If the work of our sanctification presents, apparently, the most insurmountable difficulties, it is because we do not know how to form a just idea of it. In reality sanctity can be reduced to one single practice, fidelity to the duties appointed by God. Now this fidelity is equally within each one's power whether in its active practice, or passive exercise. The active practice of fidelity consists in accomplishing the duties
Jean-Pierre de Caussade—Abandonment to Divine Providence

Circumstances and Consequences
And fears shall be in the way.' (Ecclesiastes xii. 5.) The man who wrote these words was specially emphasizing the importance of settling one's relationships to the great Creator before the coming of days when infirmities increase, and decay of natural powers sets in. The practical outcome of that thought is, that postponement only adds to one's difficulties when the battle really has to be fought. Amongst those difficulties the sacred writer places that natural foreboding, physical shrinking
T. H. Howard—Standards of Life and Service

The Ancestral Home
John Van Nest Talmage was born at Somerville, New Jersey, August 18, 1819 He was the fourth son in a family of seven brothers and five sisters. The roots of the Talmage genealogical tree may be traced back to the year 1630, when Enos and Thomas Talmage, the progenitors of the Talmage family in North America, landed at Charlestown, Massachusetts, and afterwards settled at East Hampton, Long Island. Dr. Lyman Beecher represents the first settlers of East Hampton as "men resolute, enterprising, acquainted
Rev. John Gerardus Fagg—Forty Years in South China

Letter cxxvi. To Marcellinus and Anapsychia.
Marcellinus, a Roman official of high rank, and Anapsychia his wife had written to Jerome from Africa to ask him his opinion on the vexed question of the origin of the soul. Jerome in his reply briefly enumerates the several views that have been held on the subject. For fuller information he refers his questioners to his treatise against Rufinus and also to their bishop Augustin who will, he says, explain the matter to them by word of mouth. Although it hardly appears in this letter Jerome is a decided
St. Jerome—The Principal Works of St. Jerome

Obedience to God the Way to Faith in Christ.
"When Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God."--Mark xii. 34. The answer of the scribe, which our blessed Lord here commends, was occasioned by Christ's setting before him the two great commandments of the Law. When He had declared the love of God and of man to comprehend our whole duty, the scribe said, "Master, Thou hast said the truth: for there is one God; and there is none other but He: and to love Him with all the heart, and with
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Abrogation of the Saybrook Platform
That house cannot stand.--Mark iii, 25. The times change and we change with them.--Proverb. The omission of all persecuting acts from the revision of the laws in 1750 was evidence that the worst features of the great schism were passing, that public opinion as a whole had grown averse to any great severity toward the Separatists as dissenters. But the continuance in the revised statutes of the Saybrook Platform as the legalized constitution of the "Presbyterian, Congregational or Consociated Church,"
M. Louise Greene, Ph. D.—The Development of Religious Liberty in Connecticut

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

The Christian Man
Scripture references: Genesis 1:26-28; 2:7; 9:6; Job 33:4; Psalm 100:3; 8:4-9; Ecclesiastes 7:29; Acts 17:26-28; 1 Corinthians 11:7; Ephesians 4:24; Colossians 3:10; 1 Corinthians 15:45; Hebrews 2:6,7; Ephesians 6:10-18; 1 Corinthians 2:9. WHAT IS MAN? What Shall We Think of Man?--Who is he? What is his place on the earth and in the universe? What is his destiny? He is of necessity an object of thought. He is the subject of natural laws, instincts and passions. How far is he free; how far bound?
Henry T. Sell—Studies in the Life of the Christian

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Of the Effects of those Prerogatives.
From these prerogatives there will arise to the elect in heaven, five notable effects:-- 1. They shall know God with a perfect knowledge (1 Cor. i. 10), so far as creatures can possibly comprehend the Creator. For there we shall see the Word, the Creator; and in the Word, all creatures that by the Word were created; so that we shall not need to learn (of the things which were made) the knowledge of him by whom all things were made. The most excellent creatures in this life, are but as a dark veil
Lewis Bayly—The Practice of Piety

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

Christ the King at his Table. Ss 1:2-5,12,13,17.
Christ the King at his table. SS 1:2-5,12,13,17. Let him embrace my soul, and prove Mine interest in his heav'nly love; The voice that tells me, "Thou art mine," Exceeds the blessings of the vine. On thee th' anointing Spirit came, And spreads the savor of thy name; That oil of gladness and of grace Draws virgin souls to meet thy face. Jesus, allure me by thy charms, My soul shall fly into thine arms! Our wand'ring feet thy favors bring To the fair chambers of the King. [Wonder and pleasure tune
Isaac Watts—The Psalms and Hymns of Isaac Watts

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