Ecclesiastes 10:11
If the snake bites before it is charmed, there is no profit for the charmer.
If the snake bites
The imagery of a snake bite is vivid and powerful, drawing from the ancient Near Eastern context where snakes were common and often feared. The Hebrew word for "snake" is "נָחָשׁ" (nachash), which appears throughout the Old Testament, notably in Genesis 3, where the serpent tempts Eve. This allusion to the snake can symbolize danger, deceit, or sudden calamity. In the context of Ecclesiastes, it suggests an unexpected or premature consequence that occurs before proper action is taken. The bite represents the irreversible damage that can occur when wisdom is not applied in time.

before it is charmed
The phrase "before it is charmed" refers to the ancient practice of snake charming, a skill that required patience, knowledge, and timing. The Hebrew root "לַחַשׁ" (lachash) implies whispering or incantation, suggesting a careful and deliberate approach to handling potential danger. In a broader sense, this phrase emphasizes the importance of preparation and timely intervention. The charmer's role is to prevent harm through skillful action, symbolizing the application of wisdom and discernment in life's challenges. The failure to charm the snake in time serves as a metaphor for missed opportunities to apply wisdom effectively.

there is no profit
The term "profit" in Hebrew is "יִתְרוֹן" (yitron), which appears frequently in Ecclesiastes, often questioning the value or advantage of human endeavors. Here, it underscores the futility of skill or knowledge that is not applied at the right moment. The absence of profit highlights the theme of vanity and the transient nature of human efforts without divine wisdom. It serves as a reminder that earthly skills and talents, when not aligned with God's timing and purpose, yield no lasting benefit.

for the charmer
The "charmer" represents those who possess skills, knowledge, or wisdom. In the Hebrew context, this could refer to a sage or wise person who is expected to navigate life's complexities successfully. The charmer's failure to act in time reflects the broader human condition addressed in Ecclesiastes: the limitations of human wisdom and the unpredictability of life. This phrase challenges believers to seek God's guidance and timing in all endeavors, recognizing that true wisdom comes from aligning one's actions with divine will.

Persons / Places / Events
1. The Snake
Represents danger or potential harm that can arise unexpectedly if not properly managed or anticipated.

2. The Charmer
Symbolizes someone who possesses skills or knowledge but fails to apply them in a timely manner, resulting in negative consequences.

3. Solomon
Traditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom, wealth, and writings.

4. Ancient Near East
The cultural and historical context in which the practice of snake charming was known, providing a backdrop for the metaphor used in this verse.

5. Wisdom Literature
Ecclesiastes is part of the wisdom literature in the Bible, which includes practical teachings on how to live a life that honors God.
Teaching Points
Timeliness in Action
The verse underscores the importance of acting at the right time. Skills and knowledge are only beneficial when applied appropriately and promptly.

Preparedness and Wisdom
Just as the charmer must be ready to charm the snake, we must be prepared to use our God-given wisdom and resources effectively to avoid unnecessary harm.

Consequences of Inaction
Failing to act when necessary can lead to negative outcomes. This teaches us the value of diligence and proactive behavior in our spiritual and daily lives.

The Value of Wisdom
Wisdom is not just about having knowledge but also about knowing when and how to apply it. This verse encourages us to seek God's guidance in using our wisdom effectively.

Spiritual Vigilance
The imagery of the snake serves as a reminder to be vigilant against spiritual dangers and to rely on God's wisdom to navigate life's challenges.
Bible Study Questions
1. How does the metaphor of the snake and the charmer in Ecclesiastes 10:11 relate to the importance of timely action in your own life?

2. In what ways can you apply the lesson of preparedness from this verse to your spiritual journey?

3. Reflect on a situation where inaction led to negative consequences. How might applying the wisdom from Ecclesiastes 10:11 have changed the outcome?

4. How do the teachings in Proverbs 26:13-16 and James 1:22-25 reinforce the message of Ecclesiastes 10:11?

5. What steps can you take to ensure that you are spiritually vigilant and ready to act wisely in challenging situations?
Connections to Other Scriptures
Proverbs 26:13-16
These verses discuss the folly of laziness and the importance of timely action, similar to the charmer's failure to act in Ecclesiastes 10:11.

James 1:22-25
This passage emphasizes the importance of not just hearing the word but acting on it, paralleling the need for the charmer to act before the snake bites.

Matthew 25:1-13
The Parable of the Ten Virgins highlights the necessity of being prepared and acting wisely, akin to the charmer needing to charm the snake before it bites.
The Wholesome Influence of Wisdom and the Baneful Effects of FollyJ. Willcock Ecclesiastes 10:2-15
The Obtrusiveness and the Condemnation of FollyD. Thomas Ecclesiastes 10:11-15
People
Solomon
Places
Jerusalem
Topics
Advantage, Babbler, Better, Bite, Bites, Biteth, Charmed, Charmer, Charmer's, Enchantment, Gives, Longer, Master, Power, Profit, Serpent, Snake, Surely, Tongue
Dictionary of Bible Themes
Ecclesiastes 10:11

     4687   snake
     5132   biting
     5465   profit

Library
The Way to the City
'The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.'--ECCLES. x. 15. On the surface this seems to be merely a piece of homely, practical sagacity, conjoined with one of the bitter things which Ecclesiastes is fond of saying about those whom he calls 'fools.' It seems to repeat, under another metaphor, the same idea which has been presented in a previous verse, where we read: 'If the iron be blunt, and he do not whet the edge, then must he put to more
Alexander Maclaren—Expositions of Holy Scripture

Fences and Serpents
'... Whoso breaketh an hedge, a serpent shall bite him.'--ECCLES. x. 8. What is meant here is, probably, not such a hedge as we are accustomed to see, but a dry-stone wall, or, perhaps, an earthen embankment, in the crevices of which might lurk a snake to sting the careless hand. The connection and purpose of the text are somewhat obscure. It is one of a string of proverb-like sayings which all seem to be illustrations of the one thought that every kind of work has its own appropriate and peculiar
Alexander Maclaren—Expositions of Holy Scripture

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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