Deuteronomy 8:4
Your clothing did not wear out and your feet did not swell during these forty years.
Your clothing did not wear out
This phrase highlights the miraculous provision of God during the Israelites' 40-year journey in the wilderness. The Hebrew word for "clothing" (בֶּגֶד, beged) signifies not just physical garments but also a covering or protection. In a historical context, the durability of clothing over such an extended period is extraordinary, emphasizing God's supernatural care. This provision is a testament to God's faithfulness and serves as a reminder of His ability to sustain His people beyond natural means. It reflects the broader biblical theme of God's provision, as seen in other scriptures where God provides manna and water.

and your feet did not swell
The phrase "your feet did not swell" underscores the physical well-being and health that God maintained among the Israelites. The Hebrew word for "swell" (בָּצֵק, batseq) can also imply being burdened or weighed down. In the harsh conditions of the wilderness, where long journeys on foot were the norm, the absence of physical ailments like swollen feet is another sign of divine intervention. This miraculous preservation is a metaphor for spiritual endurance and resilience, encouraging believers to trust in God's sustaining power through life's trials. It also serves as a reminder of the importance of spiritual health and vitality, which God promises to uphold.

during these forty years
The "forty years" period is significant in biblical numerology, often symbolizing a time of testing, trial, and preparation. The number forty appears in various contexts throughout the Bible, such as the 40 days and nights of rain during the flood (Genesis 7:12) and Jesus' 40 days of fasting in the wilderness (Matthew 4:2). For the Israelites, these forty years were a time of transformation and reliance on God, shaping them into a people ready to enter the Promised Land. This period serves as a powerful reminder of God's patience and the process of spiritual growth and maturity. It encourages believers to view their own times of trial as opportunities for divine refinement and preparation for future blessings.

Persons / Places / Events
1. Moses
The leader of the Israelites who delivered God's laws and instructions, including the message in Deuteronomy.

2. Israelites
The people of God who wandered in the wilderness for forty years due to their disobedience and lack of faith.

3. Wilderness
The desert region where the Israelites wandered after their exodus from Egypt, a place of testing and reliance on God.

4. God's Provision
The miraculous sustenance provided by God, including clothing that did not wear out and feet that did not swell.

5. Forty Years
The period of time the Israelites spent in the wilderness, symbolizing a generation and a time of testing and preparation.
Teaching Points
God's Faithfulness in Provision
God provided for the Israelites' physical needs in miraculous ways, demonstrating His faithfulness and care. This encourages us to trust in God's provision in our own lives.

Dependence on God
The Israelites' experience in the wilderness teaches us the importance of relying on God rather than our own strength or resources.

Spiritual Lessons from Physical Needs
The physical provisions of clothing and health symbolize deeper spiritual truths about God's sustaining power and the importance of spiritual readiness.

Gratitude for God's Sustenance
Recognizing God's provision should lead us to a heart of gratitude and worship, acknowledging His ongoing care in our lives.

Endurance Through Trials
The forty years in the wilderness were a time of testing and growth. Similarly, our trials can be opportunities for spiritual development and deeper reliance on God.
Bible Study Questions
1. How does the provision of clothing and health in the wilderness reflect God's character and faithfulness?

2. In what ways can we see God's provision in our own lives today, and how should we respond?

3. How does the experience of the Israelites in the wilderness encourage us to trust God during our own times of trial?

4. What are some practical ways we can cultivate gratitude for God's provision in our daily lives?

5. How can the lessons from Deuteronomy 8:4 be applied to our understanding of God's promises in the New Testament?
Connections to Other Scriptures
Exodus 16
Describes God's provision of manna, illustrating His care and sustenance for the Israelites in the wilderness.

Nehemiah 9:21
Reiterates God's provision during the forty years, emphasizing His faithfulness and care.

Matthew 6:31-33
Jesus teaches about God's provision, encouraging believers to seek first the kingdom of God and trust in His care.

Philippians 4:19
Paul assures believers that God will supply all their needs according to His riches in glory.
The Lessons of the WildernessR.M. Edgar Deuteronomy 8:1-6
The Moral Uses of MemoryD. Davies Deuteronomy 8:1-6
The Uses of AdversityJ. Orr Deuteronomy 8:2-6
Bread for the HungrySpurgeon, Charles HaddonDeuteronomy 8:3-6
Chastisement a Proof of LoveH. W. Beecher.Deuteronomy 8:3-6
Design of God's ChastisementsH. Smith.Deuteronomy 8:3-6
Divine CorrectionSketches of Four Hundred SermonsDeuteronomy 8:3-6
Feeding on the WordDeuteronomy 8:3-6
God the Best RulerJ. Caryl.Deuteronomy 8:3-6
God's ChasteningMrs. Umpleby.Deuteronomy 8:3-6
Incitements to the Divine ServiceWm. Frank Scott.Deuteronomy 8:3-6
Living by Bread AloneAthanase Coquerel.Deuteronomy 8:3-6
On the Purposes of God in Chastening ManJ. Venn, M. A.Deuteronomy 8:3-6
Spiritual AssimilationR. Davison.Deuteronomy 8:3-6
Spiritual FoodDeuteronomy 8:3-6
The Afflictions of God's PeopleT. Lessey.Deuteronomy 8:3-6
The Food of ManT. T. Shore, M. A.Deuteronomy 8:3-6
The Pilgrims' Grateful RecollectionsSpurgeon, Charles HaddonDeuteronomy 8:3-6
The Staff of LifeR. D. Hitchcock, D. D.Deuteronomy 8:3-6
The True Life of ManC. Voysey, M. A.Deuteronomy 8:3-6
True LifeA. P. Peabody.Deuteronomy 8:3-6
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Clothing, Didn't, During, Foot, Forty, Grew, Grow, Raiment, Swell, Swelled, Tired, Waxed, Wear, Worn
Dictionary of Bible Themes
Deuteronomy 8:4

     5145   clothing
     5151   feet

Deuteronomy 8:1-5

     8231   discipline, divine

Deuteronomy 8:2-4

     1654   numbers, 11-99

Deuteronomy 8:2-5

     5473   proof, through testing
     8027   faith, testing of

Library
God's Training
DEUTERONOMY viii. 2-5. And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments or no. And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the
Charles Kingsley—Discipline and Other Sermons

The Lesson of Memory
'Thou shalt remember all the way which the Lord thy God led thee these lofty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep His commandments, or no.'--DEUT. viii.2. The strand of our lives usually slips away smoothly enough, but days such as this, the last Sunday in a year, are like the knots on a sailor's log, which, as they pass through his fingers, tell him how fast it is being paid out from the reel, and how far it has
Alexander Maclaren—Expositions of Holy Scripture

National Wealth
(Fifth Sunday after Easter.) Deut. viii. 11-18. Beware that thou forget not the Lord thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day: lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; then thine heart be lifted up, and thou forget the Lord thy God, which brought thee forth
Charles Kingsley—The Gospel of the Pentateuch

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Emmanuel's Land
P. G. Deut. viii. 7-10 The land! the glory of all lands, Beyond the Jordan's wave; Beyond the weary desert sands-- The land beyond the grave! Now safe witin that glorious land, We prove His faithful Word; 'Midst Canaan's golden fields we stand, The ransomed of the Lord. Amidst the burning desert drought We learnt His watchful love; Streams from the flinty rocks He brought, Sent bread from Heaven above. Our God in weariness and need, His love was measured there By hunger which His hand would feed,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Palestine Eighteen Centuries Ago
Eighteen and a half centuries ago, and the land which now lies desolate--its bare, grey hills looking into ill-tilled or neglected valleys, its timber cut down, its olive- and vine-clad terraces crumbled into dust, its villages stricken with poverty and squalor, its thoroughfares insecure and deserted, its native population well-nigh gone, and with them its industry, wealth, and strength--presented a scene of beauty, richness, and busy life almost unsurpassed in the then known world. The Rabbis never
Alfred Edersheim—Sketches of Jewish Social Life

The Temptation of Christ
Matthew 4:1-11 -- "Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungered. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Then the devil taketh him up into the holy city, and setteth him on a
George Whitefield—Selected Sermons of George Whitefield

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Third Sunday Before Lent
Text: First Corinthians 9, 24-27; 10, 1-5. 24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. 25 And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible. 26 I therefore so run, as not uncertainly; so fight I, as not beating the air: 27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others,
Martin Luther—Epistle Sermons, Vol. II

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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