Deuteronomy 5:13
Six days you shall labor and do all your work,
Six days
The phrase "six days" refers to the period of time allotted for labor and work. In the Hebrew context, this is rooted in the creation narrative found in Genesis, where God created the world in six days and rested on the seventh. The Hebrew word for "days" is "yom," which can mean a literal 24-hour period or a longer, indefinite period of time. Historically, this six-day workweek was a revolutionary concept in ancient times, setting the Israelites apart from other cultures that did not have a structured week. It emphasizes the balance between work and rest, a principle that is foundational to the Judeo-Christian work ethic.

you shall labor
The command "you shall labor" underscores the dignity and necessity of work. The Hebrew word for "labor" is "abad," which means to work, serve, or till. This word is also used in Genesis 2:15, where Adam is placed in the Garden of Eden to "work" it and take care of it. This highlights the idea that work is not a result of the fall, but rather a divine mandate and a form of stewardship over God's creation. From a conservative Christian perspective, labor is seen as a way to honor God, provide for one's family, and contribute to society.

and do all your work
The phrase "and do all your work" implies a sense of completion and responsibility. The Hebrew word for "work" is "melakah," which refers to occupation, craftsmanship, or business. This suggests that whatever task or vocation one is engaged in, it should be done with diligence and excellence. In the broader biblical context, this aligns with Colossians 3:23, which encourages believers to work heartily as for the Lord and not for men. It is a call to integrity and dedication in all professional and personal endeavors, reflecting God's character in our daily lives.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites who delivered God's commandments to the people. He is the central figure in the book of Deuteronomy, which is a series of speeches given to the Israelites before entering the Promised Land.

2. Israelites
The chosen people of God who were delivered from slavery in Egypt and were on the brink of entering the Promised Land. They are the recipients of the laws and commandments given by God through Moses.

3. Mount Sinai
The place where God originally gave the Ten Commandments to Moses. Deuteronomy 5 is a reiteration of these commandments as the Israelites prepare to enter Canaan.

4. Sabbath Commandment
The context of Deuteronomy 5:13 is part of the larger commandment regarding the Sabbath, which is a day of rest on the seventh day, following six days of labor.

5. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. The Israelites are preparing to enter this land as they receive these commandments.
Teaching Points
The Dignity of Work
Work is ordained by God and is a part of His creation order. It is not a result of the fall but a means to fulfill God's purposes on earth.

Balance of Work and Rest
The command to work for six days and rest on the seventh teaches us the importance of balance in our lives. We are called to be diligent in our work but also to honor the need for rest.

Work as Worship
Our labor is an act of worship when done unto the Lord. We should approach our work with integrity and excellence, reflecting God's character.

Rest as Trust
Observing a day of rest is an act of trust in God's provision. It reminds us that our ultimate security and success come from Him, not our efforts.

Community and Family
The commandment to work and rest is given to the community of Israel, highlighting the importance of shared rhythms of life that strengthen family and community bonds.
Bible Study Questions
1. How does the command to work for six days and rest on the seventh reflect God's character and His creation order?

2. In what ways can we view our daily work as an act of worship to God, and how does this perspective change our approach to work?

3. How can we apply the principle of Sabbath rest in our modern, fast-paced society, and what practical steps can we take to ensure we are honoring this commandment?

4. How does the concept of rest in Deuteronomy 5:13 connect with Jesus' invitation to find rest in Him, and what does this mean for our spiritual lives?

5. How can we encourage and support one another in our communities to maintain a healthy balance of work and rest, and what role does accountability play in this process?
Connections to Other Scriptures
Genesis 2:2-3
This passage describes God resting on the seventh day after creation, establishing the pattern of work and rest that is reflected in the Sabbath commandment.

Exodus 20:9-10
This is the first giving of the Ten Commandments, including the command to work for six days and rest on the seventh, highlighting the consistency of God's law.

Matthew 11:28-30
Jesus invites those who are weary to find rest in Him, connecting the physical rest of the Sabbath with the spiritual rest found in Christ.

Colossians 3:23-24
This passage encourages believers to work heartily as for the Lord, emphasizing the attitude and purpose behind our labor.
The DecalogueR.M. Edgar Deuteronomy 5:1-21
Reminiscences of HorebJ. Orr Deuteronomy 5:1-33
The Divine Plan for the Conduct of Our Life on EarthD. Davies Deuteronomy 5:6-21
A Worthy ExampleDeuteronomy 5:12-15
Brought Up to Keep the SabbathDeuteronomy 5:12-15
How the Lord's Day is to be SanctifiedThomas Ridglet, D. D.Deuteronomy 5:12-15
I Can't Afford ItDeuteronomy 5:12-15
Labour: its Dignities and ProblemsW. J. Hocking.Deuteronomy 5:12-15
Observance of the Lord's Day Instead of the SabbathThomas Ridglet, D. D.Deuteronomy 5:12-15
Remember EgyptR. A. Griffin.Deuteronomy 5:12-15
Remember the SabbathThomas Ridglet, D. D.Deuteronomy 5:12-15
Sanctify the SabbathThomas Ridglet, D. D.Deuteronomy 5:12-15
Sunday Aids Moral VisionJ. Halsey.Deuteronomy 5:12-15
The Fourth CommandmentS. Walker, B. A.Deuteronomy 5:12-15
The Fourth CommandmentDean Farrar.Deuteronomy 5:12-15
The Healthful Tendency of WorkDeuteronomy 5:12-15
The Moral ExodusHomilistDeuteronomy 5:12-15
The SabbathJ. Orr Deuteronomy 5:12-15
The Sabbath as a Spring TideDeuteronomy 5:12-15
The Sabbath Before MosesLyman Abbott, D. D.Deuteronomy 5:12-15
The Sabbath was Made for ManJames Owen.Deuteronomy 5:12-15
Work, a Law of NatureJ. Ruskin.Deuteronomy 5:12-15
People
Moses
Places
Beth-baal-peor, Egypt, Horeb
Topics
Hast, Labor, Labour, Six
Dictionary of Bible Themes
Deuteronomy 5:13

     5629   work, ordained by God
     8438   giving, of time

Deuteronomy 5:6-21

     1443   revelation, OT
     7263   theocracy
     8412   decisions

Deuteronomy 5:12-14

     4975   week

Deuteronomy 5:12-15

     4921   day
     5057   rest, physical
     8444   honouring God

Deuteronomy 5:13-14

     1653   numbers, 6-10

Library
Prayer and Obedience
"An obedience discovered itself in Fletcher of Madeley, which I wish I could describe or imitate. It produced in him a ready mind to embrace every cross with alacrity and pleasure. He had a singular love for the lambs of the flock, and applied himself with the greatest diligence to their instruction, for which he had a peculiar gift. . . . All his intercourse with me was so mingled with prayer and praise, that every employment, and every meal was, as it were, perfumed therewith." -- JOHN WESLEY.
Edward M. Bounds—The Necessity of Prayer

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Foundations of Good Citizenship.
THE TEN COMMANDMENTS.--Ex. 20:1-17. Parallel Readings. Hist. Bible I, 194-198. Prin. of Politics, Chap. II. Lowell, Essay on "Democracy." Thou shalt have no other gods before me. Thou shalt not make unto thee a graven image. Thou shalt not take the name of Jehovah thy God in vain. Remember the sabbath day, to keep it holy. Honor thy father and thy mother. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbor. Thou
Charles Foster Kent—The Making of a Nation

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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