Then Moses commanded them, "At the end of every seven years, at the appointed time in the year of remission of debt, during the Feast of Tabernacles, Then Moses commanded themThis phrase indicates a direct instruction from Moses, the revered leader and prophet of Israel. The Hebrew root for "commanded" is צָוָה (tsavah), which implies a strong directive or order. Moses, as God's chosen leader, is passing down divine instructions, emphasizing the importance of obedience to God's law. Historically, Moses' commands were seen as extensions of God's will, and his role as a mediator between God and the Israelites is crucial. This command is not merely a suggestion but a binding obligation for the community. At the end of every seven years in the year for canceling debts during the Feast of Tabernacles Persons / Places / Events 1. MosesThe leader of the Israelites who received the Law from God and delivered it to the people. He is giving instructions for the reading of the Law. 2. Israelites The chosen people of God, who are being prepared to enter the Promised Land. They are the recipients of Moses' instructions. 3. Feast of Tabernacles (Sukkot) A significant Jewish festival that commemorates the Israelites' journey through the wilderness and God's provision. It is a time of rejoicing and remembrance. 4. Year for Canceling Debts (Shemittah) Occurs every seven years, a time when debts are forgiven, and the land is left to rest. It is a demonstration of trust in God's provision. 5. Promised Land The land of Canaan, which God promised to Abraham and his descendants. The Israelites are on the brink of entering this land. Teaching Points The Importance of RemembranceThe command to read the Law every seven years during the Feast of Tabernacles serves as a reminder of God's faithfulness and provision. It is crucial for believers to regularly revisit God's Word to remember His promises and commands. Trust in God's Provision The practice of canceling debts and allowing the land to rest requires a deep trust in God's provision. Believers are encouraged to trust God in their financial and personal lives, knowing He will provide for their needs. Community and Accountability The public reading of the Law fosters a sense of community and accountability among the Israelites. Similarly, Christians are called to gather together, study Scripture, and hold each other accountable in their walk with God. Freedom and Release The year of debt cancellation symbolizes spiritual freedom and release. Believers are reminded of the freedom found in Christ, who cancels the debt of sin and offers new life. Bible Study Questions 1. How does the practice of reading the Law every seven years during the Feast of Tabernacles emphasize the importance of God's Word in our lives today?2. In what ways can we demonstrate trust in God's provision, similar to the Israelites during the Sabbatical year? 3. How can the principles of community and accountability seen in this passage be applied in our church or small group settings? 4. What are some modern-day "debts" (spiritual, emotional, relational) that we need to release or forgive, following the example of the Shemittah year? 5. How does the concept of freedom and release in the Sabbatical year point us to the freedom we have in Christ, and how can we live out this freedom daily? Connections to Other Scriptures Leviticus 25Discusses the Sabbatical year and the Year of Jubilee, providing further context on the practice of debt cancellation and land rest. Nehemiah 8 Describes the public reading of the Law during the Feast of Tabernacles, illustrating the fulfillment of Moses' command. Luke 4 Jesus reads from Isaiah in the synagogue, proclaiming the year of the Lord's favor, which echoes the themes of release and freedom found in the Sabbatical year.
People Amorites, Israelites, Joshua, Levi, Levites, Moses, Nun, Og, SihonPlaces Jordan River, MoabTopics Appointed, Booths, Canceling, Commanded, Commandeth, Debts, During, Ending, Feast, Fixed, Release, Remission, Saying, Seven, Solemnity, Tabernacles, TentsDictionary of Bible Themes Deuteronomy 31:10 5274 credit 5302 education Library Pilgrim SongGerhard Ter Steegen Deut. xxxi. 8 On, O beloved children, The evening is at hand, And desolate and fearful The solitary land. Take heart! the rest eternal Awaits our weary feet; From strength to strength press onwards, The end, how passing sweet! Lo, we can tread rejoicing The narrow pilgrim road; We know the voice that calls us, We know our faithful God. Come, children, on to glory! With every face set fast Towards the golden towers Where we shall rest at last. It was with voice of singing We … Frances Bevan—Hymns of Ter Steegen, Suso, and Others First Sunday in Lent Josiah, a Pattern for the Ignorant. Never! Never! Never! Never! Never! Jesus Makes a Preaching Tour through Galilee. Deuteronomy Links Deuteronomy 31:10 NIVDeuteronomy 31:10 NLT Deuteronomy 31:10 ESV Deuteronomy 31:10 NASB Deuteronomy 31:10 KJV Deuteronomy 31:10 Commentaries Bible Hub |