Deuteronomy 27:14
Then the Levites shall proclaim in a loud voice to every Israelite:
Then the Levites shall proclaim
The Levites, a tribe set apart for religious duties, were responsible for teaching the law and leading worship. Their role in proclaiming the law underscores their function as mediators between God and the people. This proclamation is a formal declaration, emphasizing the importance of the message. The Levites' involvement highlights the continuity of their priestly duties, as seen in Numbers 8:14-19, where they are consecrated for service.

in a loud voice
The use of a loud voice signifies the importance and urgency of the message. It ensures that all the people hear and understand the proclamation. This method of delivery is consistent with other instances in Scripture where important messages are delivered loudly, such as in Nehemiah 8:3, where Ezra reads the Law to the assembly. The loud voice also symbolizes authority and the need for the message to be taken seriously.

to every Israelite:
The message is directed to every Israelite, indicating its universal application to the entire nation. This inclusivity reflects the covenant relationship between God and Israel, as established in Exodus 19:5-6, where God calls Israel a "kingdom of priests and a holy nation." The collective address underscores the communal responsibility of the Israelites to adhere to the covenant and the law. It also foreshadows the New Testament concept of the church as a body of believers, as seen in 1 Peter 2:9, where believers are described as a "chosen people, a royal priesthood."

Persons / Places / Events
1. Levites
The Levites were members of the tribe of Levi, set apart for religious duties and service in the tabernacle and later the temple. In this context, they are responsible for proclaiming the curses to the people of Israel.

2. Israelites
The descendants of Jacob, also known as Israel. They are the chosen people of God, to whom the laws and commandments were given.

3. Mount Ebal
The location where the Israelites were to set up stones with the law written on them and where the Levites would proclaim the curses. It is a place of covenant renewal.

4. Covenant Renewal
This event is part of the renewal of the covenant between God and the Israelites, emphasizing the blessings for obedience and curses for disobedience.

5. Moses
The leader of the Israelites who, under God's guidance, delivered the law and instructions for the covenant renewal ceremony.
Teaching Points
The Role of the Levites
The Levites serve as mediators between God and the people, emphasizing the importance of spiritual leadership in guiding and instructing the community in God's ways.

The Power of Proclamation
The public proclamation of the law and its consequences underscores the importance of communal accountability and the need for the community to hear and understand God's expectations.

Covenant Commitment
The renewal of the covenant at Mount Ebal serves as a reminder of the Israelites' commitment to God and the serious nature of their relationship with Him. It calls us to regularly renew our own commitment to God's commands.

Obedience and Consequences
The structure of blessings and curses highlights the principle that obedience to God leads to blessings, while disobedience leads to consequences. This principle remains relevant for believers today.

Community and Accountability
The involvement of the entire community in hearing the law emphasizes the importance of mutual accountability and support in living out God's commands.
Bible Study Questions
1. What role did the Levites play in the spiritual life of Israel, and how can spiritual leaders today fulfill a similar role in the church?

2. How does the public proclamation of the law in Deuteronomy 27:14 relate to the practice of reading Scripture in our worship services today?

3. In what ways can we, as individuals and as a community, renew our commitment to God's covenant in our daily lives?

4. How do the blessings and curses outlined in Deuteronomy 27 and 28 inform our understanding of the consequences of obedience and disobedience to God?

5. What steps can we take to ensure that we are holding each other accountable to God's standards in a loving and supportive manner?
Connections to Other Scriptures
Deuteronomy 11
This chapter introduces the concept of blessings and curses, setting the stage for the detailed instructions in Deuteronomy 27.

Joshua 8
Describes the fulfillment of the instructions given in Deuteronomy 27, where Joshua leads the Israelites in renewing the covenant at Mount Ebal.

Leviticus 26
Offers a parallel account of blessings for obedience and curses for disobedience, emphasizing the consistency of God's covenantal expectations.

Nehemiah 8
Illustrates a later instance of public reading and explanation of the law, showing the continued importance of communal understanding and commitment to God's word.
Ebal and GerizimJ. Orr Deuteronomy 27:11-26
ResponsesR.M. Edgar Deuteronomy 27:11-26
The Decalogue Nationally ReciprocatedD. Davies Deuteronomy 27:11-26
People
Asher, Benjamin, Dan, Gad, Issachar, Joseph, Levi, Levites, Moses, Naphtali, Reuben, Simeon, Zebulun
Places
Beth-baal-peor, Jordan River, Mount Ebal, Mount Gerizim
Topics
Declare, Levites, Loud, Recite, Speak, Voice
Dictionary of Bible Themes
Deuteronomy 27:1-26

     7797   teaching

Deuteronomy 27:9-26

     5827   curse

Library
Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

In Judæa and through Samaria - a Sketch of Samaritan History and Theology - Jews and Samaritans.
We have no means of determining how long Jesus may have tarried in Jerusalem after the events recorded in the previous two chapters. The Evangelic narrative [1850] only marks an indefinite period of time, which, as we judge from internal probability, cannot have been protracted. From the city He retired with His disciples to the country,' which formed the province of Judæa. There He taught and His disciples baptized. [1851] [1852] From what had been so lately witnessed in Jerusalem, as well
Alfred Edersheim—The Life and Times of Jesus the Messiah

How Christ is Made Use of for Justification as a Way.
What Christ hath done to purchase, procure, and bring about our justification before God, is mentioned already, viz. That he stood in the room of sinners, engaging for them as their cautioner, undertaking, and at length paying down the ransom; becoming sin, or a sacrifice for sin, and a curse for them, and so laying down his life a ransom to satisfy divine justice; and this he hath made known in the gospel, calling sinners to an accepting of him as their only Mediator, and to a resting upon him for
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Meditations of the Misery of a Man not Reconciled to God in Christ.
O wretched Man! where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? A beginning indeed, I find, but no end of thy miseries. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign
Lewis Bayly—The Practice of Piety

Jesus' Last Public Discourse. Denunciation of Scribes and Pharisees.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) ^A Matt. XXIII. 1-39; ^B Mark XII. 38-40; ^C Luke XX. 45-47. ^a 1 Then spake Jesus ^b 38 And in his teaching ^c in the hearing of all the people he said unto ^a the multitudes, and to his disciples [he spoke in the most public manner], 2 saying, ^c 46 Beware of the scribes, ^a The scribes and the Pharisees sit on Moses' seat: 3 all things whatsoever they bid you, these do and observe: but do not ye after their works: for they say, and do not.
J. W. McGarvey—The Four-Fold Gospel

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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