Deuteronomy 26:2
you are to take some of the firstfruits of all your produce from the soil of the land that the LORD your God is giving you and put them in a basket. Then go to the place the LORD your God will choose as a dwelling for His Name,
you are to take
This phrase indicates a direct command, emphasizing the personal responsibility of the Israelites. The Hebrew root word "laqach" implies an active, deliberate action. It is not merely a suggestion but a divine mandate, underscoring the importance of obedience in the covenant relationship between God and His people. This act of taking is a physical manifestation of faith and acknowledgment of God's provision.

some of the firstfruits
The term "firstfruits" comes from the Hebrew "bikkurim," which refers to the initial yield of the harvest. Offering the firstfruits is an act of faith and gratitude, recognizing God as the source of all blessings. It symbolizes giving God the first and best, trusting that He will provide for the rest. This practice is deeply rooted in the agrarian culture of ancient Israel, where the firstfruits were seen as holy and set apart for God.

of all the produce of the ground
This phrase highlights the comprehensive nature of the offering. It is not limited to a specific type of produce but includes everything the land yields. The Hebrew word "adamah" for "ground" reminds the Israelites of their connection to the earth and God's creation. It reflects the holistic approach to stewardship, where every aspect of life is dedicated to God.

which you bring in from the land
The act of bringing in the produce signifies the completion of the harvest and the fulfillment of God's promise to give the Israelites a land flowing with milk and honey. The land is a gift from God, and the produce is a tangible sign of His faithfulness. This phrase serves as a reminder of the covenant relationship and the blessings that come from obedience.

that the LORD your God is giving you
This phrase emphasizes the divine origin of the land and its produce. The use of "is giving" in the present tense indicates the ongoing nature of God's provision. The name "LORD" (YHWH) is a reminder of God's eternal and unchanging nature. It reassures the Israelites of His continued presence and faithfulness.

and you shall put them in a basket
The basket, or "tene" in Hebrew, is a practical tool for carrying the firstfruits. It symbolizes preparation and intentionality in worship. The act of placing the firstfruits in a basket signifies setting them apart for a sacred purpose. It reflects the orderly and reverent approach to offering gifts to God.

and go to the place
This phrase indicates movement towards a specific location chosen by God. It signifies a pilgrimage, a journey of faith and obedience. The act of going is an expression of devotion and commitment to follow God's instructions. It highlights the importance of worshiping God in the manner and place He has designated.

the LORD your God will choose
The choice of the place is God's prerogative, underscoring His sovereignty. It reflects the idea that worship is not based on human preference but divine direction. This phrase points to the centralization of worship in a location that God Himself has sanctified, which would later be revealed as Jerusalem.

as a dwelling for His Name
The "dwelling" or "habitation" signifies God's presence among His people. The "Name" of God represents His character, authority, and reputation. This phrase indicates that the place of offering is not just a physical location but a spiritual center where God's presence is manifest. It calls the Israelites to honor and revere God, acknowledging His holiness and majesty.

Persons / Places / Events
1. The Israelites
The recipients of the law, God's chosen people, who are being instructed on how to live in the Promised Land.

2. The Promised Land
The land given by God to the Israelites, a place of abundance and blessing.

3. Firstfruits
The initial yield of the harvest, symbolizing the best and the first portion dedicated to God.

4. The LORD (Yahweh)
The covenant God of Israel, who provides the land and its produce.

5. The Place of God's Name
Refers to the central place of worship, which would later be established in Jerusalem.
Teaching Points
The Principle of Firstfruits
The act of giving the firstfruits is a demonstration of faith and trust in God's provision. It acknowledges that everything we have comes from Him.

Worship Through Giving
Bringing the firstfruits to the place God chooses is an act of worship. It is a tangible expression of gratitude and reverence for God's blessings.

God's Sovereignty and Provision
Recognizing that the land and its produce are gifts from God reminds us of His sovereignty and faithfulness. We are stewards of His blessings.

The Centrality of Worship
The instruction to bring the firstfruits to a specific place underscores the importance of communal worship and the centrality of God in the life of His people.

Faith in Action
Obeying this command requires faith, as it involves giving away the first and best portion of the harvest, trusting that God will continue to provide.
Bible Study Questions
1. How does the concept of firstfruits in Deuteronomy 26:2 relate to our modern-day practice of tithing or giving?

2. In what ways can we ensure that God remains central in our lives, similar to how the Israelites were to bring their offerings to the place of God's Name?

3. How does acknowledging God as the provider of all our resources impact our attitude towards giving and generosity?

4. What are some practical ways we can demonstrate our trust in God's provision in our daily lives?

5. How can the principle of firstfruits challenge us to prioritize God in our time, talents, and treasures today?
Connections to Other Scriptures
Exodus 23:19
This verse also commands the Israelites to bring the firstfruits to the house of the LORD, emphasizing the importance of dedicating the first and best to God.

Proverbs 3:9-10
These verses encourage honoring the LORD with the firstfruits, promising that doing so will lead to abundance.

Leviticus 23:10-11
Details the Feast of Firstfruits, a time when the Israelites were to present the first of their harvest to the LORD.

Malachi 3:10
Discusses the blessings associated with bringing tithes and offerings to God, highlighting the principle of giving to God first.
Commemorations of National DeliveranceD. Davies Deuteronomy 26:1-11
The Dedication of the FirstfruitsR.M. Edgar Deuteronomy 26:1-11
The Presentation of the First FruitsJ. Orr Deuteronomy 26:1-11
People
Egyptians, Moses
Places
Beth-baal-peor, Egypt
Topics
Basket, Bring, Cause, Choose, Chooses, Dwell, Dwelling, Establish, First-fruits, Fruit, Fruits, Gives, Giveth, Giving, Ground, Harvest, Hast, Marked, Produce, Resting-place, Soil, Tabernacle
Dictionary of Bible Themes
Deuteronomy 26:2

     6622   choice
     8488   tithing
     8626   worship, places

Deuteronomy 26:1-2

     8402   claims

Deuteronomy 26:1-11

     4442   firstfruits

Deuteronomy 26:1-15

     8444   honouring God

Deuteronomy 26:2-4

     5227   basket

Library
The Quiet Land
Gerhard Ter Steegen Deut. xxvi. 9 Stillness midst the ever-changing, Lord, my rest art Thou; So for me has dawned the morning, God's eternal NOW. Now for me the day unsetting, Now the song begun; Now, the deep surpassing glory, Brighter than the sun. Hail! all hail! thou peaceful country Of eternal calm; Summer land of milk and honey, Where the streams are balm. There the Lord my Shepherd leads me, Wheresoe'er He will; In the fresh green pastures feeds me, By the waters still. Well I know them,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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