Deuteronomy 26:18
And today the LORD has proclaimed that you are His people and treasured possession as He promised, that you are to keep all His commandments,
And the LORD has declared
The phrase begins with a divine proclamation, emphasizing the authority and sovereignty of God. The Hebrew root for "declared" is "אָמַר" (amar), which means to say, speak, or command. This indicates not just a casual statement but a formal and binding declaration from God Himself. Historically, this reflects the covenant relationship between God and Israel, where God speaks directly to His chosen people, affirming His commitment and expectations.

this day
The immediacy of "this day" underscores the present reality and urgency of the covenant. It is a reminder that God's promises and commands are not just historical or future-oriented but are relevant and binding in the present moment. This phrase calls the Israelites to recognize the significance of the current moment in their relationship with God.

that you are His people
This phrase identifies the Israelites as belonging to God, highlighting a relationship of ownership and care. The Hebrew word for "people" is "עַם" (am), which signifies a collective group bound by common identity and purpose. In the biblical context, being God's people means being set apart for His purposes, reflecting His character and values in the world.

His treasured possession
The term "treasured possession" comes from the Hebrew "סְגֻלָּה" (segullah), which denotes a special treasure or valued property. This conveys the idea of Israel being uniquely cherished by God, not because of their merit but because of His love and choice. Archaeologically, this reflects the ancient Near Eastern practice where kings would have personal treasures distinct from the general wealth of the kingdom, symbolizing the special status of Israel among the nations.

as He promised
This phrase points to the faithfulness of God in fulfilling His promises. The Hebrew root "דָּבַר" (dabar) for "promised" implies a word or matter that is established and reliable. Scripturally, it connects to the Abrahamic covenant, where God promised to make Israel a great nation. It reassures the Israelites of God's unchanging nature and His commitment to His word.

and that you are to keep
The call "to keep" is derived from the Hebrew "שָׁמַר" (shamar), meaning to guard, observe, or give heed. This implies active engagement and diligence in following God's commandments. It is not a passive acknowledgment but a dynamic, ongoing responsibility to live according to God's standards.

all His commandments
The phrase "all His commandments" emphasizes the comprehensive nature of God's law. The Hebrew "מִצְוָה" (mitzvah) for "commandments" refers to the directives given by God for righteous living. Historically, this reflects the covenantal stipulations given at Sinai, which were meant to guide Israel in their relationship with God and each other. It underscores the holistic nature of obedience, where every aspect of life is to be aligned with God's will.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who has chosen Israel as His people.

2. Israelites
The chosen people of God, who are being addressed in this passage as His treasured possession.

3. Moses
The leader of the Israelites, who is delivering God's message to the people.

4. Promised Land
The land that God has promised to the Israelites, which they are about to enter.

5. Covenant
The agreement between God and Israel, where God promises blessings in return for obedience.
Teaching Points
God's Treasured Possession
As believers, we are called to see ourselves as God's treasured possession, which should influence our identity and self-worth.

Obedience to God's Commandments
The call to keep God's commandments is timeless. Our love for God is demonstrated through our obedience to His Word.

Covenant Relationship
Understanding our relationship with God as a covenant helps us grasp the seriousness and depth of our commitment to Him.

Continuity of God's Plan
Recognize the continuity of God's plan from the Old Testament to the New Testament, and how we, as the Church, are part of this divine account.

Living as a Holy People
We are called to live distinctively as God's people, reflecting His holiness in our daily lives.
Bible Study Questions
1. How does understanding yourself as God's "treasured possession" impact your daily life and decisions?

2. In what ways can you demonstrate obedience to God's commandments in your current circumstances?

3. How does the concept of a covenant relationship with God influence your understanding of faith and commitment?

4. What parallels can you draw between the identity of Israel as God's people and the identity of the Church today?

5. How can you live out the call to be a holy and distinct people in your community and workplace?
Connections to Other Scriptures
Exodus 19:5-6
This passage also refers to Israel as God's treasured possession and a kingdom of priests, highlighting the special relationship between God and Israel.

1 Peter 2:9
This New Testament verse echoes the idea of believers being a chosen people and a royal priesthood, showing the continuity of God's plan from Israel to the Church.

Titus 2:14
Paul speaks of Christ redeeming a people for Himself, zealous for good deeds, which parallels the call for Israel to keep God's commandments.
Looking Up for the BlessingR.M. Edgar Deuteronomy 26:12-19
Avouching ExtraordinaryJ. Orr Deuteronomy 26:16-19
The Spiritual CreationD. Davies Deuteronomy 26:16-19
People
Egyptians, Moses
Places
Beth-baal-peor, Egypt
Topics
Accepted, Avouched, Caused, Clear, Commandments, Commands, Declared, Orders, Peculiar, Possession, Promise, Promised, Shouldest, Shouldst, Special, Spoken, To-day, Treasure, Treasured
Dictionary of Bible Themes
Deuteronomy 26:18

     5591   treasure
     5717   monogamy
     7141   people of God, OT

Deuteronomy 26:16-18

     5504   rights
     8404   commands, in OT

Deuteronomy 26:16-19

     7263   theocracy
     8315   orthodoxy, in OT

Deuteronomy 26:18-19

     1349   covenant, at Sinai
     5857   fame
     8270   holiness, set apart

Library
The Quiet Land
Gerhard Ter Steegen Deut. xxvi. 9 Stillness midst the ever-changing, Lord, my rest art Thou; So for me has dawned the morning, God's eternal NOW. Now for me the day unsetting, Now the song begun; Now, the deep surpassing glory, Brighter than the sun. Hail! all hail! thou peaceful country Of eternal calm; Summer land of milk and honey, Where the streams are balm. There the Lord my Shepherd leads me, Wheresoe'er He will; In the fresh green pastures feeds me, By the waters still. Well I know them,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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