Deuteronomy 16:22
and do not set up for yourselves a sacred pillar, which the LORD your God hates.
and do not set up
The phrase "and do not set up" is a direct command, emphasizing the proactive nature of avoiding idolatry. In Hebrew, the verb used here is "lo-takim," which means "do not establish" or "do not erect." This command is not merely a suggestion but a divine mandate. The Israelites were to actively prevent the establishment of any form of idol worship. This reflects the broader biblical theme of obedience to God's commandments as a demonstration of faith and devotion.

for yourselves
The phrase "for yourselves" indicates personal responsibility and ownership. It suggests that the act of setting up a sacred pillar is not just a communal sin but a personal one. Each individual is accountable for their actions in the eyes of God. This personal accountability is a recurring theme in Scripture, where each believer is called to live a life that honors God, free from idolatry and sin.

a sacred pillar
The term "sacred pillar" refers to a stone monument often associated with pagan worship practices. In Hebrew, the word is "matzevah," which was commonly used in Canaanite religious practices to honor their gods. Archaeological findings have uncovered such pillars, confirming their use in ancient Near Eastern cultures. The prohibition against these pillars underscores the distinctiveness of Israel's worship of Yahweh, who is spirit and truth, not confined to physical representations.

which the LORD your God hates
The phrase "which the LORD your God hates" is a strong expression of divine disapproval. The Hebrew word for "hates" is "sane," indicating intense aversion. This highlights God's holiness and His intolerance for idolatry, which corrupts true worship and leads His people away from Him. The use of "the LORD your God" personalizes the relationship between God and His people, reminding them of their covenant and His expectations for their worship. This serves as a powerful reminder of the need for purity in worship and the rejection of all forms of idolatry.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
The chosen people of God, receiving the law as they prepare to enter the Promised Land.

3. Canaan
The land the Israelites are about to enter, where pagan practices were prevalent.

4. Sacred Pillar
A stone monument often used in pagan worship, which God explicitly forbids.

5. The LORD (Yahweh)
The one true God who commands exclusive worship and detests idolatry.
Teaching Points
God's Hatred of Idolatry
God explicitly states His hatred for sacred pillars, which were associated with pagan worship. This underscores the seriousness of idolatry and the need for purity in worship.

Exclusive Worship
The commandment highlights the importance of worshiping God alone, without mixing pagan practices. Believers today must guard against modern forms of idolatry.

Cultural Influence
The Israelites were warned against adopting the practices of the surrounding nations. Christians must be vigilant about cultural influences that can lead them away from true worship.

Obedience to God's Commands
Obedience to God's commands is a demonstration of love and reverence for Him. Believers are called to follow God's Word, even when it contradicts societal norms.

Spiritual Discernment
Understanding the spiritual significance of God's commands helps believers discern what is pleasing to Him. This requires studying Scripture and seeking the Holy Spirit's guidance.
Bible Study Questions
1. What are some modern "sacred pillars" or idols that can distract us from worshiping God alone?

2. How can we ensure that our worship remains pure and free from cultural influences that contradict Scripture?

3. In what ways can we demonstrate obedience to God's commands in our daily lives?

4. How does understanding God's hatred for idolatry affect our relationship with Him?

5. What steps can we take to develop spiritual discernment in recognizing and rejecting idolatrous practices?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, emphasizing God's desire for exclusive worship.

Leviticus 26:1
Reinforces the prohibition against idols and sacred pillars, highlighting God's holiness.

1 Kings 14:23
Describes how Israel fell into idolatry, setting up high places and sacred pillars, leading to God's judgment.

2 Kings 18:4
King Hezekiah's reforms, where he destroys sacred pillars, demonstrating obedience to God's commands.

Acts 17:29
Paul speaks against idolatry, reminding believers that God is not like gold, silver, or stone images.
The Administration of JusticeD. Davies Deuteronomy 16:18-22
Idolatry ForbiddenJ. Wolfendale.Deuteronomy 16:21-22
Images ForbiddenJ. Parker, D. D.Deuteronomy 16:21-22
The Pathways to Temptation to be ShunnedD. Davies Deuteronomy 16:21, 22
People
Levites, Moses
Places
Beth-baal-peor, Egypt
Topics
Hated, Hates, Hateth, Hating, Image, Pillar, Pillars, Raise, Sacred, Standing, Statue, Stone
Dictionary of Bible Themes
Deuteronomy 16:22

     4366   stones
     8769   idolatry, in OT

Deuteronomy 16:21-22

     5875   hatred

Library
The Age of the Apostles (Ad 33-100)
The beginning of the Christian Church is reckoned from the great day on which the Holy Ghost came down, according as our Lord had promised to His Apostles. At that time, "Jews, devout men, out of every nation under heaven," were gathered together at Jerusalem, to keep the Feast of Pentecost (or Feast of Weeks), which was one of the three holy seasons at which God required His people to appear before Him in the place which He had chosen (Deuteronomy xvi. 16). Many of these devout men there converted
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Six Daughters are Fittingly Assigned to Gluttony?
Objection 1: It would seem that six daughters are unfittingly assigned to gluttony, to wit, "unseemly joy, scurrility, uncleanness, loquaciousness, and dullness of mind as regards the understanding." For unseemly joy results from every sin, according to Prov. 2:14, "Who are glad when they have done evil, and rejoice in most wicked things." Likewise dullness of mind is associated with every sin, according to Prov. 14:22, "They err that work evil." Therefore they are unfittingly reckoned to be daughters
Saint Thomas Aquinas—Summa Theologica

Whether Pride Should be Reckoned a Capital vice?
Objection 1: It would seem that pride should be reckoned a capital vice, since Isidore [*Comment. in Deut. xvi] and Cassian [*De Inst. Caenob. v, 1: Collat. v, 2] number pride among the capital vices. Objection 2: Further, pride is apparently the same as vainglory, since both covet excellence. Now vainglory is reckoned a capital vice. Therefore pride also should be reckoned a capital vice. Objection 3: Further, Augustine says (De Virginit. xxxi) that "pride begets envy, nor is it ever without this
Saint Thomas Aquinas—Summa Theologica

The Passing and the Permanent
'For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.'--ISAIAH liv, 10.-- There is something of music in the very sound of these words. The stately march of the grand English translation lends itself with wonderful beauty to the melody of Isaiah's words. But the thought that lies below them, sweeping as it does through the whole creation, and parting all things
Alexander Maclaren—Expositions of Holy Scripture

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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