you must not yield to him or listen to him. Show him no pity, and do not spare him or shield him. You must not yield to himThe phrase "You must not yield to him" is a direct command emphasizing the importance of steadfastness in faith. The Hebrew root for "yield" is "ʿābâ," which means to be willing or to consent. In the context of Deuteronomy, this command is a warning against being swayed by false prophets or those who entice others to worship other gods. Historically, Israel was surrounded by nations with polytheistic practices, and the temptation to assimilate was strong. This command underscores the necessity of unwavering commitment to Yahweh, the one true God, and serves as a reminder of the covenant relationship between God and His people. or listen to him The phrase "or listen to him" further reinforces the need for vigilance against false teachings. The Hebrew word for "listen" is "shāmaʿ," which implies not just hearing but obeying or heeding. In the ancient Near Eastern context, listening was often equated with obedience. Thus, this command is not merely about auditory reception but about rejecting any influence that contradicts God's commandments. It highlights the importance of discernment and the need to guard one's heart and mind against doctrines that could lead one astray from the truth. Show him no pity "Show him no pity" is a strong directive that might seem harsh by modern standards, but it reflects the seriousness with which God views idolatry. The Hebrew word for "pity" is "ḥûs," which means to have compassion or to spare. In the context of ancient Israel, idolatry was not just a personal sin but a communal threat that could lead the entire nation away from God. This command emphasizes the need for justice and the protection of the community's spiritual integrity. It serves as a sobering reminder of the consequences of turning away from God and the importance of maintaining purity in worship. and do not spare him The phrase "and do not spare him" continues the theme of uncompromising justice. The Hebrew root "ḥāmal" means to spare or to have mercy. In the context of Deuteronomy, sparing a false prophet or an enticer to idolatry would be tantamount to allowing a cancer to spread within the community. This command underscores the necessity of removing influences that could lead to spiritual decay. It reflects the gravity of idolatry and the need for decisive action to preserve the holiness and faithfulness of God's people. or shield him Finally, "or shield him" conveys the idea of protection or covering. The Hebrew word "kāsâ" means to cover or conceal. In this context, it implies not hiding or protecting someone who is leading others into idolatry. This command is about transparency and accountability within the community. It serves as a call to uphold God's standards and to ensure that justice is not obstructed by personal relationships or emotions. It is a reminder that allegiance to God must take precedence over all other loyalties, and that the community's spiritual health is of paramount importance. Persons / Places / Events 1. MosesThe author of Deuteronomy, delivering God's laws and instructions to the Israelites. 2. IsraelitesThe chosen people of God, receiving the law as they prepare to enter the Promised Land. 3. False Prophets/IdolatersIndividuals who entice others to worship other gods, contrary to the covenant with Yahweh. 4. Promised LandThe land of Canaan, which the Israelites are about to enter, where they must remain faithful to God. 5. CovenantThe agreement between God and Israel, requiring exclusive worship and obedience to Yahweh. Teaching Points Unyielding Faithfulness to GodThe verse underscores the importance of unwavering loyalty to God, even when faced with close relationships that may lead us astray. The Seriousness of IdolatryIdolatry is not just a personal sin but a communal threat that must be addressed decisively to maintain the purity of worship. The Cost of DiscipleshipFollowing God may require difficult decisions, including distancing oneself from those who would lead us away from Him. Community ResponsibilityThe community of believers has a responsibility to uphold God's standards and protect one another from spiritual harm. The Role of DisciplineDiscipline, though difficult, is necessary to preserve the integrity and holiness of the faith community. Bible Study Questions 1. How does Deuteronomy 13:8 challenge us to prioritize our relationship with God over personal relationships? 2. In what ways can we identify and resist modern forms of idolatry in our lives today? 3. How can the principles in this verse be applied to maintaining doctrinal purity within the church? 4. What are some practical steps we can take to support one another in staying faithful to God’s commands? 5. How do the teachings of Jesus in the New Testament reinforce the principles found in Deuteronomy 13:8? Connections to Other Scriptures Exodus 20:3-5The Ten Commandments emphasize the exclusive worship of Yahweh, prohibiting idolatry. Matthew 10:37Jesus speaks about the cost of discipleship, prioritizing allegiance to Him over familial ties. 1 Corinthians 5:11-13Paul instructs the church on dealing with sin within the community, emphasizing purity and discipline. Galatians 1:8-9Paul warns against accepting any gospel contrary to the one preached, highlighting the importance of doctrinal purity. People MosesPlaces Beth-baal-peor, EgyptTopics Attention, Conceal, Consent, Cover, Eye, Guided, Hearken, Listen, Mercy, Pity, Screen, Shield, Spare, YieldDictionary of Bible Themes Deuteronomy 13:1-9 8771 idolatry, objections Deuteronomy 13:1-11 8706 apostasy, warnings Deuteronomy 13:6-8 5165 listening 5692 friends, bad 8138 monotheism 8315 orthodoxy, in OT Deuteronomy 13:6-9 6691 mercy, human Deuteronomy 13:6-10 5557 stoning 8160 seeking God Deuteronomy 13:6-11 4366 stones 5623 witnesses, legal Library Fifthly, as this Revelation, to the Judgment of Right and Sober Reason, appears of itself highly credible and probable, and abundantly recommends itself in its native simplicity, merely by its own intrinsic goodness and excellency, to the practice of the most rational and considering men, who are desirous in all their actions to have satisfaction and comfort and good hope within themselves, from the conscience of what they do: So it is moreover positively and directly proved to be actually and immediately sent to us from God, by the many infallible signs and miracles … Samuel Clarke—A Discourse Concerning the Being and Attributes of GodKnox's Writings from Abroad: Beginning of the Scottish Revolution, 1556-1558 Knox was about this time summoned to be one of the preachers to the English at Geneva. He sent in advance Mrs. Bowes and his wife, visited Argyll and Glenorchy (now Breadalbane), wrote (July 7) an epistle bidding the brethren be diligent in reading and discussing the Bible, and went abroad. His effigy was presently burned by the clergy, as he had not appeared in answer to a second summons, and he was outlawed in absence. It is not apparent that Knox took any part in the English translation of the … Andrew Lang—John Knox and the Reformation With, Before, After 'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity, … Alexander Maclaren—Expositions of Holy Scripture The Feeding of the Four Thousand - to Dalmanutha - the Sign from Heaven' - Journey to Cæsarea Philippi - what is the Leaven of The THEY might well gather to Jesus in their thousands, with their wants of body and soul, these sheep wandering without a shepherd; for His Ministry in that district, as formerly in Galilee, was about to draw to a close. And here it is remarkable, that each time His prolonged stay and Ministry in a district were brought to a close with some supper, so to speak, some festive entertainment on his part. The Galilean Ministry had closed with the feeding of the five thousand, the guests being mostly from … Alfred Edersheim—The Life and Times of Jesus the Messiah Fifth Sunday after Epiphany Text: Colossians 3, 12-17. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the Word … Martin Luther—Epistle Sermons, Vol. II Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience. Concerning the Power of the Civil Magistrate in Matters purely Religious, and pertaining to the Conscience. Since God hath assumed to himself the power and Dominion of the Conscience, who alone can rightly instruct and govern it, therefore it is not lawful [1226] for any whosoever, by virtue of any authority or principality they bear in the government of this world, to force the consciences of others; and therefore all killing, banishing, fining, imprisoning, and other such things which are inflicted … Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity The Medes and the Second Chaldaean Empire THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Jewish Homes It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs … Alfred Edersheim—Sketches of Jewish Social Life Deuteronomy Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. … John Edgar McFadyen—Introduction to the Old Testament Links Deuteronomy 13:8 NIVDeuteronomy 13:8 NLTDeuteronomy 13:8 ESVDeuteronomy 13:8 NASBDeuteronomy 13:8 KJV
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