Deuteronomy 12:8
You are not to do as we are doing here today, where everyone does what seems right in his own eyes.
You are not to do as we are doing here today
This phrase marks a pivotal transition for the Israelites. The Hebrew root for "do" (עָשָׂה, asah) implies not just action but the creation or establishment of a practice. At this point in their journey, the Israelites are on the cusp of entering the Promised Land, and Moses is instructing them to abandon the ad-hoc practices of worship they have been following in the wilderness. Historically, this reflects a shift from a nomadic lifestyle to a settled one, where centralized worship becomes possible and necessary. The phrase underscores the importance of obedience and the establishment of a divinely ordained order.

everyone doing what seems right in his own eyes
The phrase "everyone doing what seems right in his own eyes" is a powerful indictment of subjective morality and individualism in worship. The Hebrew word for "right" (יָשָׁר, yashar) conveys a sense of straightness or correctness, but here it is qualified by personal perspective ("in his own eyes"). This reflects a period of moral and spiritual ambiguity, akin to the time of the Judges, where "everyone did what was right in his own eyes" (Judges 21:25). Theologically, this phrase warns against the dangers of relativism and underscores the need for a divinely revealed standard of righteousness. It calls believers to align their actions with God's commandments rather than personal inclinations, emphasizing the importance of communal and covenantal faithfulness over individualistic interpretations of righteousness.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
The chosen people of God, who are being prepared to enter the Promised Land.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. Wilderness
The place where the Israelites wandered for 40 years before entering the Promised Land.

5. Canaan
The land that the Israelites are about to enter, where they are to establish a society based on God's laws.
Teaching Points
Obedience to God's Law
The Israelites are instructed to follow God's commands rather than their own inclinations. This teaches us the importance of adhering to God's Word as the ultimate authority in our lives.

Avoiding Relativism
The warning against doing what seems right in one's own eyes is a caution against moral relativism. As Christians, we are called to uphold absolute truths found in Scripture.

Community and Order
God's instructions aim to establish a community based on His order and justice. We should strive to build our communities on biblical principles, promoting peace and righteousness.

Personal Accountability
Each individual is responsible for aligning their actions with God's will. This requires regular self-examination and a commitment to spiritual growth.

Preparation for God's Promises
Just as the Israelites were being prepared to enter the Promised Land, we must prepare our hearts and lives to receive God's promises by living according to His Word.
Bible Study Questions
1. How does the context of Deuteronomy 12:8 help us understand the importance of following God's commands rather than our own desires?

2. In what ways can the warning against doing what is right in one's own eyes be applied to modern-day decision-making?

3. How do the themes in Deuteronomy 12:8 relate to the moral and spiritual challenges faced by the Israelites in the Book of Judges?

4. What practical steps can we take to ensure that our actions align with God's will, as encouraged in Romans 12:2?

5. How can we foster a community that reflects the order and justice God desires, as outlined in Deuteronomy 12:8?
Connections to Other Scriptures
Judges 17:6 and 21:25
These verses echo the theme of everyone doing what is right in their own eyes, highlighting the chaos and moral decline that occurs when God's laws are not followed.

Proverbs 14:12
This verse warns that there is a way that seems right to a person, but its end is the way of death, emphasizing the danger of relying on human judgment over divine guidance.

Romans 12:2
Encourages believers to be transformed by the renewing of their minds, aligning their actions with God's will rather than conforming to the world.
Life a Transitional State of BeingFrederick Field, LL. D.Deuteronomy 12:8
Restraint the Christian's BlessingPlain Sermons by Contributors to, Tracts for the TimesDeuteronomy 12:8
Centralization in WorshipR.M. Edgar Deuteronomy 12:4-14
Public WorshipJ. Orr Deuteronomy 12:5-9
Characteristic Signs of Jehovah's WorshipD. Davies Deuteronomy 12:5-28
The Central SanctuaryJ. Orr Deuteronomy 12:6-29
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Anything, Fit, Seems, To-day, Whatever, Whatsoever
Dictionary of Bible Themes
Deuteronomy 12:4-25

     4478   meat

Deuteronomy 12:8-14

     7302   altar

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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