Deuteronomy 12:31
You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as sacrifices to their gods.
You must not worship the LORD your God in their way
This phrase serves as a direct command from God to the Israelites, emphasizing the importance of distinct and holy worship. The Hebrew word for "worship" here is "עָבַד" (avad), which means to serve or to work. This implies that worship is not merely ritualistic but involves a lifestyle of service and devotion. The phrase "in their way" refers to the Canaanite practices that were prevalent in the land. Historically, these practices were often idolatrous and morally corrupt, involving rituals that were detestable to God. The Israelites were called to be set apart, a holy nation, and this required a form of worship that was pure and in accordance with God's commandments.

because they practice for their gods every abomination
The term "abomination" is translated from the Hebrew word "תּוֹעֵבָה" (to'evah), which signifies something that is detestable or loathsome. In the context of ancient Near Eastern cultures, abominations were practices that were not only religiously offensive but also morally reprehensible. The Canaanites engaged in various forms of idolatry and immoral acts, which were considered abominations by the standards of the Mosaic Law. This phrase underscores the severity of these practices and the reason why God forbade His people from adopting them. It serves as a reminder of the holiness and righteousness that God demands from His followers.

which the LORD hates
The word "hates" is derived from the Hebrew "שָׂנֵא" (sane), indicating a strong aversion or detestation. This is not a passive dislike but an active opposition to what is evil. The LORD's hatred of these practices is rooted in His nature as a holy and just God. Throughout Scripture, God's hatred is directed towards sin and unrighteousness, which corrupt and destroy His creation. This phrase highlights the personal nature of God's response to sin, emphasizing that these practices are not merely against His laws but against His very character.

They even burn their sons and daughters in the fire as sacrifices to their gods
This horrific practice is a reference to child sacrifice, which was a part of some Canaanite religious rituals. The Hebrew word for "burn" is "שָׂרַף" (saraph), meaning to consume by fire. Archaeological evidence from sites like Carthage and other ancient Near Eastern locations has confirmed the existence of such practices, which were intended to appease or gain favor from deities. The phrase "as sacrifices to their gods" indicates the extreme lengths to which these cultures would go in their idolatry. This act is the epitome of the abominations mentioned earlier and serves as a stark contrast to the life-affirming worship that God desires. It underscores the value God places on human life and the abhorrence He has for practices that devalue it. This serves as a powerful reminder of the sanctity of life and the call for God's people to uphold it in their worship and daily lives.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on how to live and worship in the Promised Land.

3. Canaan
The land the Israelites are entering, inhabited by nations practicing abominable religious rituals.

4. Pagan Nations
The inhabitants of Canaan who worship false gods and engage in detestable practices.

5. God (Yahweh)
The one true God, who commands His people to worship Him in a manner distinct from pagan practices.
Teaching Points
Holiness in Worship
God calls His people to worship Him in a manner that reflects His holiness and distinctiveness from the world.

Rejection of Pagan Practices
Believers must be vigilant in rejecting any practices or influences that contradict God's commands and character.

Value of Human Life
The sanctity of life is paramount in God's eyes, and His people must uphold and protect it.

Obedience to God's Commands
True worship involves obedience to God's instructions, not conforming to the practices of surrounding cultures.

Discernment in Worship
Christians are called to discern and ensure that their worship aligns with biblical principles, avoiding syncretism.
Bible Study Questions
1. How does understanding the historical context of Canaanite practices enhance our comprehension of God's command in Deuteronomy 12:31?

2. In what ways can modern Christians ensure their worship remains distinct and holy, as instructed in this passage?

3. How does the prohibition of child sacrifice in Deuteronomy 12:31 reflect God's view on the sanctity of life, and how can this be applied today?

4. What are some contemporary "abominations" that Christians might be tempted to incorporate into their worship, and how can they guard against this?

5. How do the teachings in Romans 12:1-2 complement the instructions in Deuteronomy 12:31 regarding worship and sacrifice?
Connections to Other Scriptures
Leviticus 18:21
This verse also condemns the practice of child sacrifice, emphasizing the sanctity of life and the holiness required in worship.

Jeremiah 7:31
Highlights the abomination of child sacrifice in the Valley of Ben Hinnom, reinforcing God's abhorrence of such practices.

Romans 12:1-2
Encourages believers to offer themselves as living sacrifices, holy and pleasing to God, contrasting with the abominable sacrifices of the pagans.
The Subtle Ensnarements of IdolatryD. Davies Deuteronomy 12:29-32
Unworthy InquiriesJ. Orr Deuteronomy 12:29-32
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Abominable, Abomination, Act, Behave, Burn, Burned, Burning, Burnt, Daughters, Detestable, Disgusting, Fire, Gods, Hated, Hates, Hateth, Hating, Honour, Kinds, Sacrifices, Sons, Thus, Worshiping
Dictionary of Bible Themes
Deuteronomy 12:31

     5061   sanctity of life
     5875   hatred
     6103   abomination
     7332   child sacrifice
     7435   sacrifice, in OT

Deuteronomy 12:29-31

     8764   forgetting God

Deuteronomy 12:30-31

     8799   polytheism

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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