Deuteronomy 12:26
But you are to take your holy things and your vow offerings and go to the place the LORD will choose.
But you are to take
This phrase indicates a directive, a command from God to the Israelites. The Hebrew root for "take" is "laqach," which implies not just a physical action but a deliberate and purposeful act. In the context of ancient Israel, this command underscores the importance of intentionality in worship and obedience. It is a reminder that our actions in faith are not to be haphazard but should reflect a conscious decision to honor God.

your holy things
The term "holy things" refers to items or offerings set apart for God. The Hebrew word "qodesh" signifies something consecrated or sacred. In the historical context of Israel, these could include sacrifices, tithes, or other offerings dedicated to the Lord. This phrase emphasizes the concept of holiness, which is central to the relationship between God and His people. It calls believers to recognize and respect the sacredness of what is dedicated to God, reminding us that our lives and offerings should be set apart for His glory.

and your vow offerings
Vow offerings, or "neder" in Hebrew, were promises made to God, often in times of need or gratitude. These offerings were a tangible expression of a person's commitment to fulfill a promise made to the Lord. In the ancient Near Eastern culture, vows were taken very seriously, and failing to fulfill them was considered a grave offense. This phrase highlights the importance of integrity and faithfulness in our commitments to God, encouraging believers to honor their promises and live with sincerity in their spiritual walk.

and go to the place
The instruction to "go" signifies movement towards a specific destination, which in this context is a place chosen by God. The Hebrew verb "halak" implies a journey or pilgrimage, reflecting the physical and spiritual journey of the Israelites. This phrase serves as a metaphor for the believer's journey of faith, where obedience to God's direction leads us to His presence and blessings.

the LORD will choose
This phrase underscores the sovereignty and authority of God in determining the place of worship. The Hebrew name for "LORD" is "Yahweh," the covenant name of God, emphasizing His personal relationship with His people. The concept of God choosing a place highlights His active involvement in the lives of the Israelites, guiding them to a designated place of worship. It serves as a reminder that God is the ultimate authority in our lives, and our worship should align with His will and purpose. This encourages believers to seek God's guidance in all aspects of life, trusting in His divine wisdom and plan.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. The Israelites
The chosen people of God, receiving instructions on worship and offerings.

3. The LORD (Yahweh)
The God of Israel, who chooses the place for worship and offerings.

4. The Promised Land
The land God promised to the descendants of Abraham, Isaac, and Jacob, where these instructions are to be followed.

5. The Place the LORD Will Choose
Refers to the central place of worship, which would later be identified as Jerusalem.
Teaching Points
Centralization of Worship
God desires order and unity in worship, which is why He designated a specific place for sacrifices and offerings.

Obedience to God's Instructions
The Israelites were called to follow God's commands precisely, reflecting their trust and reverence for Him.

Holiness and Dedication
The "holy things" and "vow offerings" signify the importance of setting apart what is dedicated to God, reminding us to honor our commitments to Him.

God's Sovereignty in Worship
God chooses the place and manner of worship, highlighting His authority and the need for us to submit to His will.

Spiritual Worship Today
While the physical location of worship was significant in the Old Testament, believers today are called to worship God in spirit and truth, recognizing Jesus as the ultimate fulfillment of the sacrificial system.
Bible Study Questions
1. How does the concept of a central place of worship in Deuteronomy 12:26 relate to the unity of the church today?

2. In what ways can we ensure that our offerings to God (time, resources, talents) are holy and set apart for His purposes?

3. How does the instruction to bring offerings to the place God chooses reflect our need to follow God's guidance in our spiritual lives?

4. What are some modern-day "vow offerings" we might make to God, and how can we remain faithful in fulfilling them?

5. How does the shift from physical locations of worship to spiritual worship in the New Testament impact our understanding of God's presence in our lives?
Connections to Other Scriptures
Leviticus 17
Discusses the centralization of worship and the importance of bringing sacrifices to the designated place.

1 Kings 8
Solomon's dedication of the temple in Jerusalem as the chosen place for worship.

Hebrews 10
Relates to the fulfillment of the sacrificial system through Jesus Christ, emphasizing the importance of approaching God through the means He has provided.

John 4
Jesus' conversation with the Samaritan woman about worshiping in spirit and truth, indicating a shift from physical locations to spiritual worship.
Characteristic Signs of Jehovah's WorshipD. Davies Deuteronomy 12:5-28
The Central SanctuaryJ. Orr Deuteronomy 12:6-29
The Divine Regulation of FoodJ. Orr Deuteronomy 12:15, 16, 20-26
The Sanctity of BloodR.M. Edgar Deuteronomy 12:20-28
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Choose, Chooses, Due, Hallowed, Hast, Holy, Marked, Oaths, Offerings, Votive, Vowed, Vows, Whatever
Dictionary of Bible Themes
Deuteronomy 12:26

     6622   choice

Deuteronomy 12:20-28

     7241   Jerusalem, significance

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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