Deuteronomy 12:25
Do not eat it, so that it may go well with you and your children after you, because you will be doing what is right in the eyes of the LORD.
Do not eat it
This phrase refers to the prohibition against consuming blood, as outlined in the preceding verses. In the Hebrew context, the word for "eat" is "אָכַל" (akal), which means to consume or devour. The command not to eat blood is rooted in the belief that life is in the blood (Leviticus 17:11). This prohibition underscores the sanctity of life and the importance of respecting God's creation. Historically, this command set the Israelites apart from surrounding nations, which often engaged in practices that were abhorrent to God.

so that it may go well with you
The phrase emphasizes the conditional nature of God's blessings. The Hebrew word for "well" is "יָטַב" (yatab), which means to be good or pleasing. This reflects the covenantal relationship between God and Israel, where obedience leads to divine favor. The promise of well-being is not just physical prosperity but encompasses spiritual and communal harmony. It serves as a reminder that God's laws are designed for the flourishing of His people.

and your children after you
This highlights the generational impact of obedience. The Hebrew word for "children" is "בָּנִים" (banim), which can also mean descendants. The verse underscores the importance of legacy and the transmission of faith and obedience to future generations. It reflects the biblical principle that the actions of one generation can have lasting effects on the next, emphasizing the responsibility of parents to teach and model godly behavior.

because you will be doing what is right
The phrase "what is right" in Hebrew is "הַיָּשָׁר" (hayashar), meaning straight or upright. This reflects the moral and ethical standards set by God. Doing what is right is not subjective but is defined by God's commandments. This phrase calls believers to align their actions with divine standards, reinforcing the idea that righteousness is measured by adherence to God's will.

in the eyes of the LORD
This phrase signifies the ultimate accountability to God. The Hebrew word for "eyes" is "עֵינַיִם" (einaim), symbolizing God's omniscience and His ability to see beyond outward actions to the heart's intentions. It serves as a reminder that God's perspective is the ultimate standard of judgment. Living in a way that is right in God's eyes is the essence of true worship and devotion, calling believers to live with integrity and sincerity before Him.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
The chosen people of God, receiving the law as they prepare to enter the Promised Land.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. God (Yahweh)
The covenant-keeping God who provides laws for the well-being of His people.

5. Sacrificial System
The context of the dietary laws, emphasizing holiness and obedience to God.
Teaching Points
Obedience to God's Commands
The command not to eat blood is a test of obedience, reflecting a heart aligned with God's will.

Generational Blessing
Obedience impacts not only the individual but also future generations, emphasizing the communal aspect of faithfulness.

Holiness and Distinction
God's people are called to be distinct from surrounding nations, reflecting His holiness through their actions.

The Sanctity of Life
The prohibition against consuming blood underscores the value God places on life, as blood represents life itself.

Doing What is Right in God's Eyes
True righteousness is defined by God's standards, not human reasoning or cultural norms.
Bible Study Questions
1. How does the command in Deuteronomy 12:25 reflect the broader theme of obedience in the book of Deuteronomy?

2. In what ways does the prohibition against consuming blood in Deuteronomy 12:25 connect to the New Testament teachings in Acts 15?

3. How can we apply the principle of generational blessing in our own families and communities today?

4. What are some modern-day practices or beliefs that might challenge our commitment to doing what is right in the eyes of the LORD?

5. How does understanding the sanctity of life as presented in Deuteronomy 12:25 influence our view of ethical issues today?
Connections to Other Scriptures
Leviticus 17:10-14
This passage provides further details on the prohibition against consuming blood, emphasizing the sanctity of life and the importance of obedience to God's commands.

Acts 15:28-29
The early church's decision to instruct Gentile believers to abstain from blood, showing continuity in the principle of obedience and holiness.

1 Samuel 15:22
Highlights the importance of obedience over sacrifice, reinforcing the principle that doing what is right in God's eyes is paramount.
Characteristic Signs of Jehovah's WorshipD. Davies Deuteronomy 12:5-28
The Central SanctuaryJ. Orr Deuteronomy 12:6-29
The Divine Regulation of FoodJ. Orr Deuteronomy 12:15, 16, 20-26
The Sanctity of BloodR.M. Edgar Deuteronomy 12:20-28
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Eat, Order, Sight, Sons
Dictionary of Bible Themes
Deuteronomy 12:4-25

     4478   meat

Deuteronomy 12:20-25

     4017   life, animal and plant
     7315   blood, basis of life

Deuteronomy 12:20-28

     7241   Jerusalem, significance

Deuteronomy 12:23-25

     4438   eating

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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