This is the dream that I, King Nebuchadnezzar, saw. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can interpret it for me. But you are able, because the spirit of the holy gods is in you." This dreamThe phrase "This dream" refers to the specific vision that King Nebuchadnezzar experienced, which is detailed earlier in the chapter. In the context of the ancient Near East, dreams were often considered significant and divine messages. The Hebrew word for dream, "ḥălôm," is used throughout the Old Testament to denote dreams that carry prophetic significance. In the biblical narrative, dreams are a common medium through which God communicates His will and future events, as seen in the accounts of Joseph and Pharaoh in Genesis. I, King Nebuchadnezzar, have seen
This phrase emphasizes the personal experience of King Nebuchadnezzar. The use of the first person "I" and the title "King Nebuchadnezzar" underscores the authority and personal involvement of the Babylonian king in this narrative. Historically, Nebuchadnezzar was a powerful ruler of the Neo-Babylonian Empire, known for his military conquests and monumental building projects, including the Hanging Gardens of Babylon. His acknowledgment of the dream indicates its profound impact on him, despite his status and power. Now you, Belteshazzar
"Belteshazzar" is the Babylonian name given to Daniel, the Hebrew prophet. The name change reflects the common practice of renaming captives to assimilate them into the culture of their captors. The name "Belteshazzar" is derived from the Babylonian god Bel, indicating an attempt to integrate Daniel into the Babylonian religious system. Despite this, Daniel remains faithful to the God of Israel, serving as a testament to his unwavering faith and integrity. declare its interpretation
The request to "declare its interpretation" highlights the role of Daniel as an interpreter of dreams, a gift attributed to divine wisdom. In the ancient world, dream interpretation was a specialized skill, often associated with diviners and wise men. However, Daniel's ability to interpret dreams is portrayed as a gift from God, setting him apart from the Babylonian magicians and enchanters. This underscores the biblical theme of God's sovereignty and the superiority of divine wisdom over human knowledge. since all the wise men of my kingdom
This phrase refers to the collective group of advisors, magicians, and astrologers in Nebuchadnezzar's court. The "wise men" were highly regarded in Babylonian society for their supposed ability to interpret omens and dreams. However, their inability to interpret the king's dream contrasts with Daniel's God-given insight, highlighting the limitations of human wisdom without divine revelation. are unable to make known to me the interpretation
The inability of the wise men to interpret the dream underscores the theme of human limitation and the need for divine intervention. This phrase serves to elevate the narrative tension, setting the stage for Daniel's revelation. It also reflects the biblical motif that true wisdom and understanding come from God alone, as seen in Proverbs 2:6, "For the LORD gives wisdom; from His mouth come knowledge and understanding." But you are able
The phrase "But you are able" signifies the king's recognition of Daniel's unique ability, which is attributed to his relationship with God. This acknowledgment by Nebuchadnezzar, a pagan king, serves as a testament to the power and presence of the God of Israel in a foreign land. It also foreshadows the revelation and interpretation that Daniel will provide, further demonstrating God's sovereignty. for the spirit of the holy gods is in you
This phrase reflects Nebuchadnezzar's perception of Daniel's divine insight. The term "holy gods" indicates the king's polytheistic worldview, yet it also acknowledges the distinct and powerful presence within Daniel. From a conservative Christian perspective, this "spirit" is understood as the Spirit of the one true God, the Holy Spirit, who empowers and guides Daniel. This acknowledgment by a pagan king highlights the impact of Daniel's faith and the testimony of God's power in his life. Persons / Places / Events 1. King NebuchadnezzarThe Babylonian king who has a troubling dream and seeks its interpretation. 2. Belteshazzar (Daniel)A Hebrew prophet and wise man in Babylon, known for his ability to interpret dreams and visions. 3. Wise Men of BabylonThe magicians, enchanters, and astrologers who are unable to interpret the king's dream. 4. BabylonThe kingdom ruled by Nebuchadnezzar, known for its grandeur and influence in the ancient world. 5. The DreamA divine message given to Nebuchadnezzar, requiring interpretation to reveal its meaning and implications. Teaching Points God's Sovereignty in RevelationGod reveals His will and purposes through dreams and visions, demonstrating His control over human affairs. The Limitations of Human WisdomThe inability of Babylon's wise men to interpret the dream underscores the limitations of human wisdom without divine insight. The Role of God's PeopleLike Daniel, believers are called to be vessels of God's wisdom and truth in a world that often lacks understanding. The Presence of the Holy SpiritDaniel's ability to interpret the dream is attributed to the "spirit of the holy gods," pointing to the empowering presence of the Holy Spirit in believers' lives. Faithfulness in ExileDaniel's faithfulness in a foreign land serves as an example for Christians to remain steadfast in their faith regardless of their circumstances. Bible Study Questions 1. How does Daniel's ability to interpret dreams reflect the sovereignty of God in revealing His will? 2. In what ways can we rely on God's wisdom rather than human understanding in our daily lives? 3. How does Daniel's example encourage us to be faithful witnesses in environments that may not honor God? 4. What role does the Holy Spirit play in equipping believers to understand and communicate God's truth today? 5. How can we apply the lessons from Daniel 4:18 to situations where we feel outnumbered or outmatched by worldly wisdom? Connections to Other Scriptures Genesis 41Joseph interprets Pharaoh's dreams, similar to Daniel's role with Nebuchadnezzar, highlighting God's sovereignty in revealing mysteries. 1 Corinthians 2:14The natural man cannot understand spiritual truths, paralleling the inability of Babylon's wise men to interpret the dream. Daniel 2Daniel previously interprets another dream for Nebuchadnezzar, establishing his God-given wisdom and insight. Acts 2:17The prophecy of dreams and visions in the last days, showing the continuity of God communicating through dreams. People Belteshazzar, Daniel, Jonah, NebuchadnezzarPlaces BabylonTopics Able, Belteshazzar, Belteshaz'zar, Cause, Clear, Declare, Dream, Forasmuch, Gods, Holy, Inasmuch, Interpret, Interpretation, Kingdom, Nebuchadnezzar, Nebuchadnez'zar, None, O, Sense, Spirit, Thereof, Unable, WiseDictionary of Bible Themes Daniel 4:18 3110 Holy Spirit, titles of
3272 Holy Spirit, in OT
3278 Holy Spirit, indwelling
3281 Holy Spirit, inspiration
5780 advisers
6694 mystery
8366 wisdom, source of Daniel 4:1-37 1443 revelation, OT Library The Life of Mr. Andrew Melvil.
Mr. Melvil, after finishing his classical studies, went abroad, and taught, for some time, both at Poictiers in France, and at Geneva. He returned to Scotland in July 1574, after having been absent from his native country near ten years. Upon his return, the learned Beza, in a letter to the general assembly of the church of Scotland, said, "That the greatest token of affection the kirk of Geneva could show to Scotland, was, that they had suffered themselves to be spoiled of Mr. Andrew Melvil." Soon …
John Howie—Biographia Scoticana (Scots Worthies)Human Government.
Human governments a part of the moral government of God. In the discussion of this subject I will,-- I. Inquire into the ultimate end of God in creation. We have seen in former lectures, that God is a moral agent, the self-existent and supreme; and is therefore himself, as ruler of all, subject to, and observant of, moral law in all his conduct. That is, his own infinite intelligence must affirm that a certain course of willing is suitable, fit, and right in him. This idea, or affirmation, is law …
Charles Grandison Finney—Systematic Theology Epistle xxxi. To Phocas, Emperor .
To Phocas, Emperor [218] . Gregory to Phocas Augustus. Glory to God in the highest who, according as it is written, changes times, and transfers kingdoms, seeing that He has made apparent to all what He vouchsafed to speak by His prophet, That the most High ruleth in the kingdom of men, and giveth it to whomsoever he will (Dan. iv. 17). For in the incomprehensible dispensation of Almighty God there are alternate controlments of mortal life; and sometimes, when the sins of many are to be smitten, …
Saint Gregory the Great—the Epistles of Saint Gregory the Great The Teaching of Matthew 13 Proves that no Era of Millennial Blessing Precedes Christ's Second Advent.
In Matt. 13 we have the record of seven parables--the number of completeness--which our Lord uttered consecutively. These parables are prophetic in their significance and scope. They deal with conditions which are to obtain here during the time of our Lord's absence. They are concerned with the visible profession of Christianity and they look forward to the closing scenes of the present dispensation. As there is much in them upon which we cannot now comment at length we shall content ourselves with …
Arthur W. Pink—The Redeemer's Return And the Fame of Antony came Even unto Kings. ...
81. And the fame of Antony came even unto kings. For Constantine Augustus, and his sons Constantius and Constans the Augusti wrote letters to him, as to a father, and begged an answer from him. But he made nothing very much of the letters, nor did he rejoice at the messages, but was the same as he had been before the Emperors wrote to him. But when they brought him the letters he called the monks and said, Do not be astonished if an emperor writes to us, for he is a man; but rather wonder that God …
Athanasius—Select Works and Letters or Athanasius Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast …
Martin Luther—Epistle Sermons, Vol. III The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both. …
Thomas Watson—A Body of Divinity That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward …
Leo the Great—Writings of Leo the Great King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular, …
John Newton—Messiah Vol. 2 Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused …
J. W. McGarvey—The Four-Fold Gospel The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others, …
John Newton—Messiah Vol. 2 Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to …
William Dool Killen—The Ancient Church "Seek First the Kingdom of God," &C.
Matt. vi. 33.--"Seek first the kingdom of God," &c. It may seem strange, that when so great things are allowed, and so small things are denied, that we do not seek them. The kingdom of God and his righteousness are great things indeed, great not only in themselves, but greater in comparison of us. The things of this world, even great events, are but poor, petty, and inconsiderable matters, when compared with these. Yet he graciously allows a larger measure of these great things relating to his kingdom …
Hugh Binning—The Works of the Rev. Hugh Binning Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace. …
Thomas Watson—The Ten Commandments Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His …
John Edgar McFadyen—Introduction to the Old Testament Links Daniel 4:18 NIVDaniel 4:18 NLTDaniel 4:18 ESVDaniel 4:18 NASBDaniel 4:18 KJV
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