Daniel 3:5
As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the golden statue that King Nebuchadnezzar has set up.
As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music
This phrase highlights the use of music as a signal for worship, reflecting the cultural practices of ancient Babylon where music played a significant role in religious and royal ceremonies. The specific instruments mentioned were common in the region and time, indicating a well-orchestrated event designed to unify the diverse peoples of the empire in a single act of allegiance. The variety of instruments underscores the grandeur and importance of the occasion. In biblical context, music is often associated with worship, both true and false, as seen in other scriptures like Psalm 150 and Revelation 18:22.

you must fall down and worship
This command reflects the absolute authority of King Nebuchadnezzar and the expectation of total compliance from his subjects. The act of falling down signifies submission and reverence, a physical demonstration of loyalty and worship. In the broader biblical narrative, this contrasts with the worship of the one true God, as seen in the Ten Commandments (Exodus 20:3-5), which prohibit idolatry. The demand for worship here is a test of faith for the Jewish exiles, challenging their commitment to God's commandments.

the golden statue
The statue represents the power and glory of Nebuchadnezzar's reign, likely inspired by his dream in Daniel 2, where a statue symbolized successive kingdoms. The use of gold signifies wealth and divinity, as gold was often associated with gods and kings. This idol serves as a tangible representation of the king's authority and the empire's religious syncretism. Theologically, it stands in opposition to the worship of Yahweh, who forbids the creation of graven images (Deuteronomy 4:15-19).

that King Nebuchadnezzar has set up
This phrase emphasizes the king's role in establishing the statue, highlighting his pride and desire for control. Nebuchadnezzar's actions reflect the historical context of rulers who often deified themselves or their symbols of power. Theologically, this sets the stage for the conflict between human authority and divine sovereignty, a recurring theme in the Book of Daniel. The king's initiative contrasts with God's eternal kingdom, as prophesied in Daniel 2:44, which will ultimately surpass all earthly kingdoms.

Persons / Places / Events
1. King Nebuchadnezzar
The Babylonian king who erected a golden statue and commanded all to worship it.

2. The Golden Statue
A massive idol set up by Nebuchadnezzar, symbolizing his power and the gods of Babylon.

3. The Musical Instruments
Horn, flute, zither, lyre, harp, pipes, and all kinds of music used to signal the time to worship the statue.

4. The Plain of Dura
The location in the province of Babylon where the statue was set up.

5. The People of Babylon
Various officials and citizens who were commanded to worship the statue upon hearing the music.
Teaching Points
The Challenge of Idolatry
Idolatry is not just about physical statues but anything that takes the place of God in our lives. We must be vigilant in identifying and removing idols.

The Role of Music in Worship
Music can be a powerful tool for worship, but it can also be used to manipulate and control. We should discern the purpose and message of the music we engage with.

Courage in Faith
Like Shadrach, Meshach, and Abednego, we are called to stand firm in our faith, even when pressured by society to conform to ungodly practices.

Obedience to God Over Man
Our ultimate allegiance is to God. When human laws or expectations conflict with God's commands, we must choose to obey God.

The Power of Community
The three friends stood together in their refusal to worship the statue, showing the strength found in a community of believers.
Bible Study Questions
1. What are some modern-day "idols" that can distract us from worshiping God, and how can we guard against them?

2. How does the use of music in Daniel 3:5 compare to the role of music in worship today? What can we learn from this?

3. In what ways can we demonstrate courage in our faith when faced with societal pressures to conform?

4. How can we apply the principle of "obeying God rather than men" in our daily lives, especially in challenging situations?

5. What role does community play in helping us remain faithful to God, and how can we cultivate such supportive relationships?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, highlighting the conflict between God's law and Nebuchadnezzar's decree.

Revelation 13:15
The image of the beast and the demand for worship, drawing a parallel to the forced worship in Daniel 3.

Acts 5:29
The apostles' declaration to obey God rather than men, similar to the stance of Shadrach, Meshach, and Abednego.

1 Corinthians 10:14
Paul's exhortation to flee from idolatry, reinforcing the importance of faithfulness to God.
Eastern Musical InstrumentsH. J. Van Lennep, D.D.Daniel 3:5
The Religion of CeremonialJoseph Parker, D.D.Daniel 3:5
The Ceaseless Creation of GodsH.T. Robjohns Daniel 3:1-13
Attempted Coercion in Religion a FailureJ.D. Davies Daniel 3:2-7
The Importance of the ImperativeJoseph Parker, D.D.Daniel 3:4-5
People
Abednego, Daniel, Meshach, Nebuchadnezzar, Obadiah, Shadrach
Places
Babylon, Dura
Topics
Bagpipe, Cornet, Dulcimer, Ears, Faces, Fall, Flute, Gold, Golden, Harp, Horn, Image, Instruments, Kind, Kinds, Lute, Lyre, Moment, Music, Musick, Nebuchadnezzar, Nebuchadnez'zar, Obeisance, Pipe, Pipes, Psaltery, Raised, Sackbut, Sambuca, Sorts, Symphony, Trigon, Voice, Whenever, Worship, Zither
Dictionary of Bible Themes
Daniel 3:5

     4654   horn
     5314   flute
     5332   harp
     5400   lyre

Daniel 3:1-7

     5849   exaltation

Daniel 3:1-12

     5541   society, negative

Daniel 3:4-6

     5568   suffering, causes

Daniel 3:4-7

     4333   gold
     5420   music
     8748   false religion

Daniel 3:4-15

     5421   musical instruments

Library
Harmless Fires
'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? 15. Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have
Alexander Maclaren—Expositions of Holy Scripture

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Three Names High on the Muster-Roll
IF YOU READ the second chapter of the Book of Daniel, you will think that Nebuchadnezzar was not far from the kingdom. His dream had troubled him; but Daniel had explained it. Then the king made this confession to Daniel, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." He acknowledged that Jehovah, the God of the Jews, was the greatest of gods, and was a great interpreter of secrets; and yet in a short time
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

The Power and Triumph of Faith. Dan 3:06

John Newton—Olney Hymns

The Lord Coming to his Temple
The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31)
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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