Acts 8:25
And after Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in many of the Samaritan villages.
And after they had testified
The phrase "after they had testified" indicates a completion of a significant task. The Greek word for "testified" is "διαμαρτύρομαι" (diamarturomai), which means to solemnly affirm or bear witness. This suggests that the apostles, likely Peter and John, had completed a mission of bearing witness to the truth of Jesus Christ. In a historical context, this act of testifying was crucial in the early church as it established the credibility and authority of the apostles' message. Their testimony was not just verbal but was confirmed by the power of the Holy Spirit, which had been visibly manifested in the Samaritan believers.

and spoken the word of the Lord
The phrase "spoken the word of the Lord" emphasizes the centrality of the message they delivered. The "word of the Lord" refers to the teachings and gospel of Jesus Christ. The Greek term "λόγος" (logos) is used here, which can mean word, message, or reason. This highlights the divine wisdom and truth inherent in the gospel. Historically, the proclamation of the word was the primary method of spreading Christianity, and it was through this spoken word that faith was ignited in the hearts of listeners.

they returned to Jerusalem
The phrase "they returned to Jerusalem" indicates a journey back to the center of early Christianity. Jerusalem was not only the geographical heart of the Jewish faith but also the birthplace of the Christian church. The apostles' return signifies a report back to the church community and possibly a sharing of the success of their mission in Samaria. This return also underscores the unity and accountability within the early church leadership.

preaching the gospel
The phrase "preaching the gospel" is central to the mission of the apostles. The Greek word for "preaching" is "εὐαγγελίζω" (euangelizō), which means to bring good news. The "gospel" or "εὐαγγέλιον" (euangelion) is the good news of Jesus Christ's death and resurrection for the salvation of mankind. This act of preaching was not just a duty but a passionate proclamation of hope and redemption. Historically, this was a radical message that challenged existing religious and social norms.

in many of the Samaritan villages
The phrase "in many of the Samaritan villages" highlights the geographical and cultural expansion of the gospel. Samaritans were historically despised by Jews, and the animosity between the two groups was profound. However, the inclusion of Samaritans in the early Christian mission demonstrates the breaking down of ethnic and cultural barriers through the gospel. This outreach to Samaritans fulfills Jesus' command in Acts 1:8 to be witnesses "in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." It signifies the universal nature of the Christian message, transcending traditional boundaries and offering salvation to all.

Persons / Places / Events
1. Peter and John
Two of Jesus' apostles who were instrumental in the early church. They were sent to Samaria to confirm the work that Philip had begun and to pray for the new believers to receive the Holy Spirit.

2. Samaritan Villages
The region of Samaria was historically significant due to its mixed population of Jews and Gentiles. The Samaritans were often looked down upon by the Jews, making the spread of the gospel to this area a significant event in the early church.

3. Testifying and Preaching
Peter and John not only confirmed the work of the Holy Spirit among the Samaritans but also actively preached the gospel, showing the importance of both witnessing and teaching in the spread of Christianity.

4. Return to Jerusalem
This marks the continuation of the apostles' mission, emphasizing the centrality of Jerusalem as the starting point for the spread of the gospel, as instructed by Jesus.

5. The Word of the Lord
Refers to the message of Jesus Christ, His death, resurrection, and the salvation available through Him. This was the core message that the apostles were spreading.
Teaching Points
The Universality of the Gospel
The gospel is for all people, regardless of ethnic or cultural background. The inclusion of Samaritans demonstrates God's love and salvation for all humanity.

The Role of Testimony and Preaching
Both personal testimony and the preaching of the Word are vital in spreading the gospel. Believers are called to share their experiences and the truth of Scripture.

The Importance of Follow-Up and Discipleship
Peter and John's return to Jerusalem after preaching in Samaria highlights the need for follow-up and continued discipleship in the Christian faith.

The Power of the Holy Spirit
The apostles' ministry in Samaria was empowered by the Holy Spirit, reminding believers of the necessity of relying on the Spirit for effective ministry.

Breaking Down Barriers
The gospel challenges social and cultural barriers, calling believers to reach out to those who may be different from themselves.
Bible Study Questions
1. How does the inclusion of Samaritans in the early church challenge our own biases and prejudices today?

2. In what ways can we incorporate both personal testimony and the preaching of the Word in our evangelistic efforts?

3. How does the apostles' return to Jerusalem after their mission in Samaria inform our understanding of the importance of community and accountability in the church?

4. What role does the Holy Spirit play in our personal ministry, and how can we be more attuned to His guidance?

5. How can we actively work to break down cultural and social barriers in our own communities to spread the gospel more effectively?
Connections to Other Scriptures
Acts 1:8
Jesus' command to be His witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth is being fulfilled as Peter and John preach in Samaria.

John 4:4-42
Jesus' interaction with the Samaritan woman at the well foreshadows the acceptance of the gospel by the Samaritans and highlights the breaking down of ethnic barriers.

Matthew 28:19-20
The Great Commission to make disciples of all nations is being enacted as the apostles preach beyond Jewish territories.
Success and Disappointment in Christian WorkW. Clarkson Acts 8:5-25
The Apostle's Visit to SamariaDean Goulburn.Acts 8:14-25
The Church and the WorldProf. Luthardt.Acts 8:14-25
The Deputation to SamariaJ. Parker, D. D.Acts 8:14-25
The First Church VisitationK. Gerok.Acts 8:14-25
The Impostor UnmaskedE. Johnson Acts 8:24, 25
The Second Flight of the GospelR.A. Redford Acts 8:25-40
People
Candace, Esaias, Ethiopians, Isaiah, John, Peter, Philip, Saul, Simon, Stephen
Places
Azotus, Caesarea, Gaza, Jerusalem, Judea, Samaria
Topics
Announced, Apostles, Charge, Clear, Delivering, Fully, Giving, Glad, Gospel, Indeed, Jerusalem, John, Lord's, Making, Message, News, Peter, Preached, Preaching, Proclaim, Proclaimed, Returned, Samaria, Samaritan, Samaritans, Solemn, Solemnly, Spoken, Started, Testified, Tidings, Towns, Travelled, Turn, Villages, Witness
Dictionary of Bible Themes
Acts 8:25

     5395   lordship, human and divine
     5601   village
     7241   Jerusalem, significance
     7560   Samaritans, the
     7725   evangelists, identity
     7741   missionaries, task
     7953   mission, of church

Library
Simon the Sorcerer
'Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.'--ACTS viii. 21. The era of the birth of Christianity was one of fermenting opinion and decaying faith. Then, as now, men's minds were seething and unsettled, and that unrest which is the precursor of great changes in intellectual and spiritual habitudes affected the civilised world. Such a period is ever one of predisposition to superstition. The one true bond which unites God and man being obscured,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Philip the Evangelist
'But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.'--ACTS viii. 40. The little that is known about Philip, the deacon and evangelist, may very soon be told. His name suggests, though by no means conclusively, that he was probably one of the so-called Hellenists, or foreign-born and Greek-speaking Jews. This is made the more probable because he was one of the seven selected by the Church, and after that selection appointed by the Apostles,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Seed Scattered and Taking Root
'And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles. 2. And devout men carried Stephen to his burial, and made great lamentation over him. 3. As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison. 4. Therefore they that were scattered abroad went everywhere
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Meeting in the Desert
'And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. 27. And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, 28. Was returning, and sitting in his chariot, read Esaias the prophet. 29. Then the Spirit said unto Philip, Go near, and join thyself
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The General Spread of the Gospel
"The earth shall be full of the knowledge of the Lord, as the waters covers the sea." Isa. 11:9. 1. In what a condition is the world at present! How does darkness, intellectual darkness, ignorance, with vice and misery attendant upon it, cover the face of the earth! From the accurate inquiry made with indefatigable pains by our ingenious countryman, Mr. Brerewood; (who travelled himself over a great part of the known world, in order to form the more exact judgment;) supposing the world to be divided
John Wesley—Sermons on Several Occasions

Twenty-Sixth Day for the Holy Spirit on Young Converts
WHAT TO PRAY.--For the Holy Spirit on Young Converts "Peter and John prayed for them, that they might receive the Holy Ghost; for as yet He was fallen upon none of them: only they had been baptized into the name of the Lord Jesus."--ACTS viii. 15, 16. "Now He which establisheth us with you in Christ, and anointed us, is God; who also gave us the earnest of the Spirit in our hearts."--2 COR. i. 21, 22. How many new converts who remain feeble; how many who fall into sin; how many who backslide
Andrew Murray—The Ministry of Intercession

Period iii. The Critical Period: A. D. 140 to A. D. 200
The interval between the close of the post-apostolic age and the end of the second century, or from about 140 to 200, may be called the Critical Period of Ancient Christianity. In this period there grew up conceptions of Christianity which were felt by the Church, as a whole, to be fundamentally opposed to its essential spirit and to constitute a serious menace to the Christian faith as it had been commonly received. These conceptions, which grew up both alongside of, and within the Church, have
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Gaza
After very many histories of this place in the Holy Bible, which there is no need to repeat here,--in this city did Alexander the Great, at length, besiege Babemeses the Persian, by the space of two months. "And that city, which before-time was most famous, was laid waste by him, and rendered desert." Not that he had destroyed the building of the city, or consumed it with fire; for presently after his death, Antigonus and Ptolemy, his captains, fighting, it had walls, gates, and fortifications: but
John Lightfoot—From the Talmud and Hebraica

And on the Day Following He Went Forth Still More Eagerly Bent on The...
11. And on the day following he went forth still more eagerly bent on the service of God and having fallen in with the old man he had met previously, he asked him to dwell with him in the desert. But when the other declined on account of his great age, and because as yet there was no such custom, Antony himself set off forthwith to the mountain. And yet again the enemy seeing his zeal and wishing to hinder it, cast in his way what seemed to be a great silver dish. But Antony, seeing the guile of
Athanasius—Select Works and Letters or Athanasius

Whether Baptism Can be Conferred in the Name of Christ?
Objection 1: It seems that Baptism can be conferred in the name of Christ. For just as there is "one Faith," so is there "one Baptism" (Eph. 4:5). But it is related (Acts 8:12) that "in the name of Jesus Christ they were baptized, both men and women." Therefore now also can Baptism be conferred in the name of Christ. Objection 2: Further, Ambrose says (De Spir. Sanct. i): "If you mention Christ, you designate both the Father by Whom He was anointed, and the Son Himself, Who was anointed, and the
Saint Thomas Aquinas—Summa Theologica

Whether Chrism is a Fitting Matter for this Sacrament?
Objection 1: It seems that chrism is not a fitting matter for this sacrament. For this sacrament, as stated above (A[1], ad 1), was instituted by Christ when He promised His disciples the Holy Ghost. But He sent them the Holy Ghost without their being anointed with chrism. Moreover, the apostles themselves bestowed this sacrament without chrism, by the mere imposition of hands: for it is written (Acts 8:17) that the apostles "laid their hands upon" those who were baptized, "and they received the
Saint Thomas Aquinas—Summa Theologica

Whether the Imposition of the Priest's Hands is Necessary for this Sacrament?
Objection 1: It would seem that the imposition of the priest's hands is necessary for this sacrament. For it is written (Mk. 16:18): "They shall lay hands upon the sick, and they shall recover." Now sinners are sick spiritually, and obtain recovery through this sacrament. Therefore an imposition of hands should be made in this sacrament. Objection 2: Further, in this sacrament man regains the Holy Ghost Whom he had lost, wherefore it is said in the person of the penitent (Ps. 1:14): "Restore unto
Saint Thomas Aquinas—Summa Theologica

Whether Penance is a Sacrament?
Objection 1: It would seem that Penance is not a sacrament. For Gregory [*Cf. Isidore, Etym. vi, ch. 19] says: "The sacraments are Baptism, Chrism, and the Body and Blood of Christ; which are called sacraments because under the veil of corporeal things the Divine power works out salvation in a hidden manner." But this does not happen in Penance, because therein corporeal things are not employed that, under them, the power of God may work our salvation. Therefore Penance is not a sacrament. Objection
Saint Thomas Aquinas—Summa Theologica

Whether Baptism Should be Deferred?
Objection 1: It seems that Baptism should be deferred. For Pope Leo says (Epist. xvi): "Two seasons," i.e. Easter and Whitsuntide, "are fixed by the Roman Pontiff for the celebration of Baptism. Wherefore we admonish your Beatitude not to add any other days to this custom." Therefore it seems that Baptism should be conferred not at once, but delayed until the aforesaid seasons. Objection 2: Further, we read in the decrees of the Council of Agde (Can. xxxiv): "If Jews whose bad faith often "returns
Saint Thomas Aquinas—Summa Theologica

Whether those who had Been Baptized with John's Baptism had to be Baptized with the Baptism of Christ?
Objection 1: It would seem that those who had been baptized with John's baptism had not to be baptized with the baptism of Christ. For John was not less than the apostles, since of him is it written (Mat. 11:11): "There hath not risen among them that are born of women a greater than John the Baptist." But those who were baptized by the apostles were not baptized again, but only received the imposition of hands; for it is written (Acts 8:16,17) that some were "only baptized" by Philip "in the name
Saint Thomas Aquinas—Summa Theologica

Whether Simony is an Intentional Will to Buy or Sell Something Spiritual or Connected with a Spiritual Thing?
Objection 1: It would seem that simony is not "an express will to buy or sell something spiritual or connected with a spiritual thing." Simony is heresy, since it is written (I, qu. i [*Can. Eos qui per pecunias.]): "The impious heresy of Macedonius and of those who with him impugned the Holy Ghost, is more endurable than that of those who are guilty of simony: since the former in their ravings maintained that the Holy Spirit of Father and Son is a creature and the slave of God, whereas the latter
Saint Thomas Aquinas—Summa Theologica

The Holy Spirit Sending Men Forth to Definite Lines of Work.
We read in Acts xiii. 2-4, "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Ghost, departed into Seleucia; and from thence they sailed to Cyprus." It is evident from this passage that the Holy Spirit calls men into definite lines of work and sends them forth into the work. He not
R. A. Torrey—The Person and Work of The Holy Spirit

Preventive against Backsliding.
It is most instructive to note how exceedingly anxious the early Christians were, that, as soon as a man was converted, he should be "filled with the Holy Ghost." They knew no reason why weary wastes of disappointing years should stretch between Bethel and Peniel, between the Cross and Pentecost. They knew it was not God's will that forty years of wilderness wanderings should lie between Egypt and the Promised Land (Deut. i. 2). When Peter and John came to the Samaritans, and found that they were
John MacNeil—The Spirit-Filled Life

How Long Between?
It is often asked what time must elapse between the regenerating by the Spirit and the filling with the Spirit? for be it remembered the Filling is as real and distinct and definite a blessing as the regenerating. Many people know the moment of their new birth; they were conscious of the change; so also many know when they were "filled with the Holy Ghost;" it was a blessed, bright, conscious experience, and it is as impossible to argue them out of the one experience as out of the other. On the other
John MacNeil—The Spirit-Filled Life

The Early History of Particular Churches.
A.D. 67-A.D. 500 Section 1. The Church of England. [Sidenote: St. Paul's visit to England.] The CHURCH OF ENGLAND is believed, with good reason, to owe its foundation to the Apostle St. Paul, who probably came to this country after his first imprisonment at Rome. The writings of Tertullian, and others in the second and third centuries speak of Christianity as having spread as far as the islands of Britain, and a British king named Lucius is known to have embraced the Faith about the middle of
John Henry Blunt—A Key to the Knowledge of Church History

Philip, the Evangelist
BY REV. GEORGE MILLIGAN, M.A., D.D. Philip the Evangelist must be carefully distinguished from Philip the Apostle. And though it is little that we are told regarding him in Scripture, that little is very significant. He first comes before us as one of the seven chosen by the early Church at Jerusalem to take charge of the daily ministration of charity to the poor widows (Acts vi. I ff.). And when this work is hindered by the outbreak of persecution following on the death of Stephen, we find him
George Milligan—Men of the Bible; Some Lesser-Known

Whether Sanctifying Grace is Bestowed in this Sacrament?
Objection 1: It seems that sanctifying grace is not bestowed in this sacrament. For sanctifying grace is ordained against sin. But this sacrament, as stated above [4492](A[6]) is given only to the baptized, who are cleansed from sin. Therefore sanctifying grace is not bestowed in this sacrament. Objection 2: Further, sinners especially need sanctifying grace, by which alone can they be justified. If, therefore, sanctifying grace is bestowed in this sacrament, it seems that it should be given to those
Saint Thomas Aquinas—Summa Theologica

Whether Only a Bishop Can Confer this Sacrament?
Objection 1: It seems that not only a bishop can confer this sacrament. For Gregory (Regist. iv), writing to Bishop Januarius, says: "We hear that some were scandalized because we forbade priests to anoint with chrism those who have been baptized. Yet in doing this we followed the ancient custom of our Church: but if this trouble some so very much we permit priests, where no bishop is to be had, to anoint the baptized on the forehead with chrism." But that which is essential to the sacraments should
Saint Thomas Aquinas—Summa Theologica

Of the Five Sacraments, Falsely So Called. Their Spuriousness Proved, and their True Character Explained.
1. Connection of the present discussion with that concerning Baptism and the Lord's Supper. Impiety of the popish teachers in attributing more to human rites than to the ordinances of God. 2. Men cannot institute sacraments. Necessary to keep up a distinction between sacraments and other ceremonies. 3. Seven sacraments not to be found in ecclesiastical writers. Augustine, who may represent all the others, acknowledged two sacraments only. 4. Nature of confirmation in ancient times. The laying on
John Calvin—The Institutes of the Christian Religion

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