2 Timothy 3:1
But understand this: In the last days terrible times will come.
But understand this
The phrase begins with a conjunction "But," indicating a contrast or continuation from the previous thoughts. The Greek word for "understand" is "ginōskō," which implies a deep, experiential knowledge rather than mere intellectual assent. Paul is urging Timothy to grasp the gravity of the situation with full awareness. This is not just a casual acknowledgment but a call to be perceptive and discerning. In the context of the early church, this understanding was crucial for navigating the challenges and false teachings that were emerging.

In the last days
The term "last days" is derived from the Greek "eschatos," which refers to the final period of time. This phrase is often associated with eschatological themes throughout the New Testament, indicating the period between Christ's first and second coming. Historically, the early Christians believed they were living in these "last days," a time characterized by both the fulfillment of God's promises and the intensification of spiritual warfare. This understanding calls believers to live with a sense of urgency and readiness, recognizing that the culmination of God's redemptive plan is at hand.

terrible times
The Greek word for "terrible" is "chalepos," which can also be translated as "difficult," "dangerous," or "fierce." This term conveys the severity and intensity of the challenges that will arise. Historically, the early church faced persecution, false teachings, and moral decay, which align with this description. The "times" (Greek "kairos") refers to specific, opportune moments rather than a continuous period, suggesting that these challenges will come in waves or seasons. This serves as a warning to be vigilant and steadfast in faith.

will come
The phrase "will come" is translated from the Greek "enistēmi," meaning to be present or to stand upon. This indicates certainty and inevitability. Paul is not suggesting a possibility but a definite occurrence. For the early church, this was a prophetic insight into the trials they would face, and for contemporary believers, it serves as a reminder that spiritual and moral challenges are an expected part of the Christian journey. This certainty calls for preparedness and reliance on God's strength to endure and overcome.

Persons / Places / Events
1. Paul
The apostle who authored the letter to Timothy, providing guidance and warnings about future challenges.

2. Timothy
A young pastor and protégé of Paul, recipient of the letter, tasked with leading the church in Ephesus.

3. Ephesus
The city where Timothy was leading the church, known for its diverse culture and challenges to Christian teachings.

4. The Last Days
A period referred to in the New Testament, often associated with the time between Christ's ascension and His second coming.

5. Terrible Times
A prophetic warning about moral and spiritual decline, characterized by difficult and perilous circumstances.
Teaching Points
Awareness and Discernment
Christians should be aware of the signs of the times and exercise discernment in recognizing moral and spiritual decline.

Perseverance in Faith
Despite the challenges of the last days, believers are called to remain steadfast in their faith and commitment to Christ.

Moral Integrity
In the face of societal decay, Christians must uphold biblical values and live lives that reflect the character of Christ.

Community Support
The church should be a place of encouragement and support, helping believers navigate the difficulties of the last days together.

Evangelistic Urgency
Understanding the times should motivate believers to share the gospel with urgency, knowing that the days are short.
Bible Study Questions
1. How can we identify the "terrible times" Paul refers to in our current world, and what specific examples can you see today?

2. In what ways can the church support its members in maintaining faith and integrity during challenging times?

3. How does understanding the concept of the "last days" influence your personal walk with Christ and your priorities?

4. What practical steps can you take to ensure you are living with moral integrity in a world that often opposes biblical values?

5. How can the warnings in 2 Timothy 3:1 motivate you to engage more actively in evangelism and discipleship?
Connections to Other Scriptures
Matthew 24
Jesus speaks about the signs of the end times, including moral decay and societal upheaval, which parallels Paul's warning to Timothy.

2 Peter 3
Peter also discusses the last days, emphasizing the importance of holy conduct and godliness in light of coming challenges.

1 Timothy 4
Paul previously warned Timothy about the coming apostasy and false teachings, which aligns with the "terrible times" mentioned in 2 Timothy 3:1.

Revelation 2-3
The letters to the seven churches highlight the spiritual challenges and moral issues that will be prevalent in the last days.
Corruptions WithinM. Henry.2 Timothy 3:1
Evil of the Last DaysC. H. Spurgeon.2 Timothy 3:1
Fidelity in Evil TimesT. Hall, B. D.2 Timothy 3:1
Making the Times BetterT. Hall, B. D.2 Timothy 3:1
Perilous TimesJohn Owen, D. D.2 Timothy 3:1
Perilous Times in the Last DaysT. Boston, D. D.2 Timothy 3:1
Prudence in Perilous TimesT. Hall, B. D.2 Timothy 3:1
Sin Makes the Times BadT. Hall, B. D.2 Timothy 3:1
Sinners Swarm Even in Gospel DaysT. Hall, B. D.2 Timothy 3:1
The Perilous Times of the ApostasyT. Croskery 2 Timothy 3:1
Time Aiding Proficiency in SinT. Hall, B. D.2 Timothy 3:1
TraitorsM. Henry.2 Timothy 3:1
Grievous TimesR. Finlayson 2 Timothy 3:1-17
People
Jambres, James, Jannes, Paul, Timothy
Places
Ephesus, Iconium, Lystra, Pisidian Antioch
Topics
Assured, Difficult, Grievous, Perilous, Realize, Stress, Terrible, Trouble, Understand
Dictionary of Bible Themes
2 Timothy 3:1

     4921   day

2 Timothy 3:1-2

     5731   parents
     6121   boasting
     6135   coveting, and sin
     8471   respect, for human beings
     8803   pride, evil of
     8827   selfishness

2 Timothy 3:1-4

     8821   self-indulgence

2 Timothy 3:1-5

     2565   Christ, second coming
     5541   society, negative
     5550   speech, negative
     5838   disrespect
     5925   rashness
     7028   church, life of
     8703   antinomianism
     8784   nominal religion
     8846   ungodliness
     9140   last days
     9155   millennium

2 Timothy 3:1-9

     1025   God, anger of
     8750   false teachings

Library
Fathers and Children'
Malachi iv. 5, 6. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. These words are especially solemn words. They stand in an especially solemn and important part of the Bible. They are the last words of the Old Testament. I cannot but think that it was God's will that they should stand
Charles Kingsley—Sermons for the Times

Nineteenth Day for the Holy Spirit on Christendom
WHAT TO PRAY.--For the Holy Spirit on Christendom "Having a form of godliness, but denying the power thereof."--2 TIM. iii. 5. "Thou hast a name that thou livest, and thou art dead."--REV. iii. 1. There are five hundred millions of nominal Christians. The state of the majority is unspeakably awful. Formality, worldliness, ungodliness, rejection of Christ's service, ignorance, and indifference--to what an extent does all this prevail. We pray for the heathen--oh! do let us pray for those bearing
Andrew Murray—The Ministry of Intercession

The Author to the Reader.
CHRISTIAN READER,--After the foregoing address, I need not put thee to much more trouble: only I shall say, that he must needs be a great stranger in our Israel, or sadly smitten with that epidemic plague of indifferency, which hath infected many of this generation, to a benumbing of them, and rendering them insensible and unconcerned in the matters of God, and of their own souls, and sunk deep in the gulf of dreadful inconsideration, who seeth not, or taketh no notice of, nor is troubled at the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Some Carriages of the Adversaries of God's Truth with Me at the Next Assizes, which was on the 19Th of the First Month, 1662.
I shall pass by what befell between these two assizes, how I had, by my jailor, some liberty granted me, more than at the first, and how I followed my wonted course of preaching, taking all occasions that were put into my hand to visit the people of God; exhorting them to be steadfast in the faith of Jesus Christ, and to take heed that they touched not the Common Prayer, etc., but to mind the Word of God, which giveth direction to Christians in every point, being able to make the man of God perfect
John Bunyan—Grace Abounding to the Chief of Sinners

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Appendix i. Pseudepigraphic Writings
III. The collection of eighteen hymns, which in their Greek version bear the name of the Psalter of Solomon, must originally have been written in Hebrew, and dates from more than half a century before our era. They are the outcome of a soul intensely earnest, although we not unfrequently meet expressions of Pharisiac self-religiousness. [6315] It is a time of national sorrow in which the poet sings, and it almost seems as if these Psalms' had been intended to take up one or another of the leading
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Holy Scripture.
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; that the man of God may be perfect, thoroughly furnished unto all good works."-- 2 Tim iii. 16, 17. Among the divine works of art produced by the Holy Spirit, the Sacred Scripture stands first. It may seem incredible that the printed pages of a book should excel His spiritual work in human hearts, yet we assign to the Sacred scripture the most conspicuous place
Abraham Kuyper—The Work of the Holy Spirit

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

Epistle xxx. To Narses, the Religious (Narsæ Relegioso) .
To Narses, the Religious (Narsæ Relegioso) [1710] . Gregory to Narses, &c. When I was sending Romanus the guardian (defensorem) to the royal city, he sought long your letters, but they could not be found: but afterwards they were found among many letters from other persons, your Sweetness, therein telling me of your afflictions and tribulations of spirit, and making known the oppositions to you of bad men. But, I pray you, in all this recall to your mind what I believe too that you never
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Endurance of the World's Censure.
"And thou, son of man, be not afraid of them; neither be afraid of their words, though briars and thorns be with thee, and thou dost dwell among scorpions; be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house."--Ezekiel ii. 6. What is here implied, as the trial of the Prophet Ezekiel, was fulfilled more or less in the case of all the Prophets. They were not Teachers merely, but Confessors. They came not merely to unfold the Law, or to foretell the Gospel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Dread of Ridicule.
24th Sunday after Trinity. S. Matt. ix. 24. "And they laughed Him to scorn." INTRODUCTION.--"All that will live godly in Christ Jesus shall suffer persecution" (2 Tim. iii. 12.) This is what S. Paul says. This is what everyone of you must make up your mind to, if you intend to live godly lives, and, moreover, to live in Christ. Do you know what that meant to the early Christians? It meant that if they were going to be firm in their faith, live up to their profession, and eschew evil, they should
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Of the Unity of the Godhead and the Trinity of Persons
Deut. vi. 4.--"Hear, O Israel The Lord our God is one Lord."--1 John v. 7 "There are three that bear record in heaven the Father, the Word, and the Holy Ghost and these three are one." "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness," 2 Tim. iii. 16. There is no refuse in it, no simple and plain history, but it tends to some edification, no profound or deep mystery, but it is profitable for salvation. Whatsoever
Hugh Binning—The Works of the Rev. Hugh Binning

Honour and Glory unto Him.
IN Revelation V, that great worship scene, beginning some day in heaven and going on into future ages, we read of the Lamb to whom honor and glory are due. He alone is worthy. And every heart who knows Him rejoicing in His love, cries out, "Thou art worthy!" Yea, the sweetest song for the redeemed soul is the outburst of praise, which we find on the threshold of His own Revelation. "Unto Him that loveth us and washed us from our sins in His own blood and hath made us kings and priests unto God and
Arno Gaebelein—The Lord of Glory

Inspiration.
"And unto the angel of the church in Sardis write, These things saith He that hath the seven Spirits of God."-- Rev. iii. 1. We do not speak here of the New Testament. Nothing has contributed more to falsify and undermine faith in the Scripture and the orthodox view concerning it than the unhistoric and unnatural practise of considering the Scripture of the Old and the New Testament at the same time. The Old Testament appears first; then came the Word in the flesh; and only after that the Scripture
Abraham Kuyper—The Work of the Holy Spirit

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter xi (Circa A. D. 1120) the Abbot of Saint Nicasius at Rheims
The Abbot of Saint Nicasius at Rheims He consoles this abbot for the departure of the Monk Drogo and his transfer to another monastery, and exhorts him to patience. 1. How much I sympathize with your trouble only He knows who bore the griefs of all in His own body. How willingly would I advise you if I knew what to say, or help you if I were able, as efficaciously as I would wish that He who knows and can do all things should advise and assist me in all my necessities. If brother Drogo had consulted
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Discerning Prayer.
INTRODUCTORY. BY D.W. WHITTLE. To recognize God's existence is to necessitate prayer to Him, by all intelligent creatures, or, a consciously living in sin and under condemnation of conscience, because they do not pray to Him. It would be horrible to admit the existence of a Supreme Being, with power and wisdom to create, and believe that the creatures he thought of consequence and importance enough to bring into existence, are not of enough consequence for him to pay any attention to in the troubles
Various—The Wonders of Prayer

The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

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