2 Samuel 9:12
And Mephibosheth had a young son named Mica, and all who dwelt in the house of Ziba were servants of Mephibosheth.
And Mephibosheth
Mephibosheth, the son of Jonathan and grandson of King Saul, represents a figure of grace and restoration. His name, which can mean "dispeller of shame" or "from the mouth of shame," reflects his journey from obscurity and disgrace to a place of honor at King David's table. This transformation is a powerful illustration of God's grace, as David's kindness to Mephibosheth mirrors God's mercy towards us, despite our unworthiness.

had a young son
The mention of Mephibosheth's young son signifies the continuation of Saul's lineage, despite the fall of his house. In the Hebrew context, the birth of a son was a sign of hope and future promise. It underscores the theme of legacy and the enduring nature of God's covenant promises, which transcend individual failures and extend to future generations.

named Micah
Micah, meaning "Who is like Yahweh?" in Hebrew, is a name that reflects a deep theological truth. It serves as a reminder of God's uniqueness and sovereignty. The presence of Micah in the narrative highlights the ongoing faithfulness of God to His people, even when they are not in positions of power or influence.

All who dwelt in the house of Ziba
Ziba was a servant of Saul's household who became a steward of Mephibosheth's estate. The phrase indicates a household structure where Ziba and his family served Mephibosheth, illustrating the social and economic dynamics of ancient Israel. This arrangement also reflects the biblical principle of stewardship and service, where those in positions of authority are called to serve others faithfully.

were servants of Mephibosheth
This phrase emphasizes the reversal of fortunes for Mephibosheth. Once a fugitive and outcast, he is now served by others, highlighting the redemptive power of God's grace. It serves as a metaphor for the Christian life, where believers, once estranged from God, are restored and honored through Christ. The servitude of Ziba's household to Mephibosheth also underscores the biblical theme of justice and the rightful restoration of what was lost.

Persons / Places / Events
1. Mephibosheth
The son of Jonathan and grandson of King Saul. He was crippled in both feet and lived in obscurity until King David sought him out to show kindness for Jonathan's sake.

2. Micah
The young son of Mephibosheth. His mention signifies the continuation of Saul's lineage and the blessings of God upon Mephibosheth's family.

3. Ziba
A servant of Saul's household who was appointed by King David to manage Mephibosheth's estate. His household served Mephibosheth, indicating David's commitment to honor his covenant with Jonathan.

4. David
The King of Israel who sought to show kindness to the house of Saul for Jonathan's sake. His actions reflect the covenant loyalty and grace that are central themes in this account.

5. House of Ziba
The servants and household of Ziba, who were tasked with serving Mephibosheth, illustrating the restoration and provision that David extended to Saul's family.
Teaching Points
Covenant Faithfulness
David's actions towards Mephibosheth demonstrate the importance of keeping promises and showing loyalty, even when it is not convenient.

Grace and Restoration
Mephibosheth's account is a powerful illustration of grace, where someone who had nothing to offer was restored and honored. This mirrors God's grace towards us.

Legacy and Continuation
The mention of Micah signifies the continuation of Saul's lineage and God's faithfulness to His promises, encouraging us to trust in God's long-term plans.

Servanthood and Stewardship
Ziba's role as a servant to Mephibosheth highlights the importance of faithful stewardship and serving others as unto the Lord.
Bible Study Questions
1. How does David's treatment of Mephibosheth reflect the character of God, and how can we emulate this in our relationships?

2. In what ways does the account of Mephibosheth challenge us to show kindness and grace to those who may not be able to repay us?

3. How does the covenant between David and Jonathan influence David's actions, and what does this teach us about the power of godly commitments?

4. What can we learn from the role of Ziba and his household in serving Mephibosheth, and how does this apply to our understanding of servanthood?

5. How does the mention of Micah encourage us to think about the legacy we are leaving for future generations in terms of faith and obedience to God?
Connections to Other Scriptures
2 Samuel 4:4
Provides background on Mephibosheth's condition and his fall, which left him crippled. This context highlights the grace extended to him by David.

1 Samuel 20:14-17
Details the covenant between David and Jonathan, which is the basis for David's kindness to Mephibosheth.

Luke 14:13-14
Jesus' teaching on inviting the poor and crippled to the banquet echoes David's actions towards Mephibosheth, illustrating God's heart for the marginalized.

Galatians 6:10
Encourages believers to do good to all people, especially to those in the family of faith, reflecting David's kindness to Jonathan's family.
A Gracious TemperJ. Clayton.2 Samuel 9:1-13
David and MephiboshethW. G. Blaikie, D. D.2 Samuel 9:1-13
David and MephiboshethT. De Witt Talmage, D. D.2 Samuel 9:1-13
David and Mephibosheth, a Faint Image of God and the WorldHomilist2 Samuel 9:1-13
David's Kindness to MephiboshethW. Walters.2 Samuel 9:1-13
David's Treatment of MephiboshethJ. Parker, D. D.2 Samuel 9:1-13
Early Friendship Remembered2 Samuel 9:1-13
For Another's Sake2 Samuel 9:1-13
For Christ's SakeH. O. Mackey.2 Samuel 9:1-13
Grateful Memories Expressed in Deeds2 Samuel 9:1-13
Kindness Shown for the Love of AnotherNewton Jones.2 Samuel 9:1-13
Kindness to Jonathan's SonA. W. Pitzer, D. D.2 Samuel 9:1-13
Kindness to Jonathan's SonMonday Club Sermons2 Samuel 9:1-13
MephiboshethHomilist2 Samuel 9:1-13
MephiboshethC. O. Eldridge, B. A.2 Samuel 9:1-13
Physical Imperfections2 Samuel 9:1-13
The Kindness of GodC. M. Fleury, A. M.2 Samuel 9:1-13
Mephibosheth Before the KingB. Dale 2 Samuel 9:5-13
People
Ammiel, David, Jonathan, Machir, Mephibosheth, Micah, Micha, Saul, Ziba
Places
Israel, Jerusalem, Lo-debar
Topics
Dwelling, Dwelt, Household, Members, Mephibosheth, Mephib'osheth, Mephib'osheth's, Mica, Micah, Micha, Named, Servants, Ziba, Ziba's
Dictionary of Bible Themes
2 Samuel 9:1-13

     4438   eating
     8291   kindness

2 Samuel 9:9-13

     4476   meals

Library
David and Jonathan's Son
'And David said, is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4. And the
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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