2 Samuel 20:2
So all the men of Israel deserted David to follow Sheba son of Bichri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.
So all the men of Israel withdrew from David
This phrase marks a significant moment of division within the kingdom of Israel. The Hebrew root for "withdrew" is "עָלָה" (alah), which can mean to go up, ascend, or depart. This indicates a deliberate and collective action by the men of Israel to separate themselves from King David. Historically, this reflects the ongoing tension and division between the northern tribes of Israel and the southern tribe of Judah. The political landscape of ancient Israel was often fraught with tribal loyalties and rivalries, which were exacerbated by the recent rebellion of Absalom. This withdrawal signifies a rejection of David's kingship by the northern tribes, highlighting the fragile unity of the nation.

and followed Sheba son of Bichri
Sheba, identified as "son of Bichri," is introduced as a Benjamite, which is significant given the tribe's historical prominence and its association with King Saul, David's predecessor. The Hebrew name "Sheba" (שֶׁבַע) can mean "oath" or "seven," suggesting a man of significance or one who commands loyalty. His leadership in this rebellion underscores the persistent undercurrents of discontent and the desire for autonomy among the tribes. The act of following Sheba indicates a shift in allegiance, as the men of Israel choose to support a new leader who promises to address their grievances and perhaps restore the glory of Saul's reign.

But the men of Judah stayed by their king
In contrast to the men of Israel, the "men of Judah" remain loyal to David. The Hebrew word for "stayed" is "דָּבַק" (dabaq), meaning to cling, cleave, or adhere. This loyalty is deeply rooted in the tribal identity and historical connection between David and Judah, his own tribe. Judah's steadfastness reflects the covenantal relationship and the divine promise that David's lineage would endure. This loyalty is not merely political but also spiritual, as Judah recognizes David as God's anointed king. The phrase highlights the enduring bond between David and his tribe, which serves as a foundation for the eventual establishment of Jerusalem as the political and spiritual center of Israel.

and accompanied him from the Jordan to Jerusalem
The journey "from the Jordan to Jerusalem" is symbolic of a return to the center of David's reign and the heart of Israel's spiritual life. The Jordan River often represents a boundary or transition in biblical narratives, signifying a movement from one state of being to another. Crossing the Jordan with David signifies a recommitment to his kingship and a renewal of the covenantal promises associated with Jerusalem, the city of David. Jerusalem, as the chosen city, represents God's dwelling place and the focal point of worship and governance. This journey underscores the themes of restoration and unity under God's chosen leader, despite the challenges and divisions that arise.

Persons / Places / Events
1. David
The King of Israel, anointed by God, who is facing rebellion from within his kingdom.

2. Sheba son of Bichri
A Benjamite who instigates a rebellion against King David, leading the men of Israel away.

3. Men of Israel
The northern tribes of Israel who choose to follow Sheba in rebellion against David.

4. Men of Judah
The tribe loyal to David, remaining with him from the Jordan to Jerusalem.

5. Jordan to Jerusalem
The geographical journey indicating the loyalty of the men of Judah to David, emphasizing the division within the kingdom.
Teaching Points
Loyalty and Division
The passage highlights the importance of loyalty to God-appointed leadership and the dangers of division within the community of believers.

Consequences of Rebellion
Rebellion against God’s anointed leaders can lead to chaos and instability, both in ancient Israel and in the church today.

Unity in Diversity
Despite differences, unity among believers is crucial for the health and mission of the church.

Discernment in Leadership
Believers must discern and follow godly leadership, recognizing the potential for false leaders to lead them astray.

Faithfulness in Trials
The men of Judah exemplify faithfulness to their king, a model for believers to remain steadfast in their faith during challenging times.
Bible Study Questions
1. What motivated the men of Israel to follow Sheba instead of remaining loyal to David, and how can we guard against similar influences in our lives?

2. How does the loyalty of the men of Judah to David inspire us to remain faithful to our commitments, especially in our spiritual walk?

3. In what ways can division within the church today mirror the division seen in 2 Samuel 20, and how can we work towards unity?

4. How do the events of 2 Samuel 20 illustrate the importance of godly leadership, and what qualities should we look for in leaders we choose to follow?

5. Reflect on a time when you faced a choice between loyalty and rebellion. What did you learn from that experience, and how does it relate to the teachings of this passage?
Connections to Other Scriptures
1 Kings 12
The division of the kingdom under Rehoboam and Jeroboam echoes the tribal tensions seen in 2 Samuel 20.

Psalm 133
Highlights the beauty and importance of unity among God's people, contrasting the division seen in this passage.

Matthew 12:25
Jesus speaks about a kingdom divided against itself, which cannot stand, reflecting the instability caused by Sheba's rebellion.

Romans 13:1-2
Discusses the importance of submitting to governing authorities, relevant to the rebellion against David.

James 4:1-2
Addresses the root causes of conflicts and divisions, applicable to the motivations behind Sheba's rebellion.
Departure from and Adherence to ChristG. Wood 2 Samuel 20:1, 2
The Insurrection of ShebaB. Dale 2 Samuel 20:1-3
Disunion the Devil's PolicySpurgeon, Charles Haddon2 Samuel 20:1-5
Rebellion of ShebaC. Ness.2 Samuel 20:1-5
Revolt and Pursuit of ShebaJ. Parker, D. D.2 Samuel 20:1-5
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
TRUE, Bichri, Bicri, Clave, Cleave, Cleaved, David, Follow, Followed, Jerusalem, Joined, Jordan, Judah, Sheba, Stayed, Steadfast, Steadfastly, Turning, Withdrawing, Withdrew
Dictionary of Bible Themes
2 Samuel 20:1-22

     5087   David, reign of

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 20:2 NIV
2 Samuel 20:2 NLT
2 Samuel 20:2 ESV
2 Samuel 20:2 NASB
2 Samuel 20:2 KJV

2 Samuel 20:2 Commentaries

Bible Hub
2 Samuel 20:1
Top of Page
Top of Page