2 Samuel 2:9
and made him king over Gilead, Asher, Jezreel, Ephraim, and Benjamin--over all Israel.
He made him king
This phrase refers to Abner, the commander of Saul's army, who took the initiative to make Ish-bosheth, Saul's son, king over Israel. The Hebrew root for "made" is "מָלַךְ" (malak), which means to reign or to install as king. This action by Abner signifies a political maneuver to maintain the house of Saul in power, reflecting the ongoing struggle for leadership in Israel after Saul's death. It highlights the human tendency to cling to familiar power structures rather than seeking God's will.

over Gilead
Gilead was a region east of the Jordan River, known for its balm and rugged terrain. The Hebrew root "גִּלְעָד" (Gil'ad) suggests a rocky or hilly area. Historically, Gilead was a place of refuge and strategic importance. By making Ish-bosheth king over Gilead, Abner secured a stronghold that was both defensible and economically valuable, indicating the strategic nature of his political decisions.

Asher
Asher was one of the tribes of Israel, located in the northern part of the land. The name "אָשֵׁר" (Asher) means "happy" or "blessed." This inclusion signifies the attempt to unify the northern tribes under Ish-bosheth's rule. Asher's territory was fertile and prosperous, symbolizing the potential for blessing and abundance under a united monarchy, albeit one that was not divinely appointed.

Jezreel
Jezreel was a fertile valley and city in the northern kingdom. The Hebrew "יִזְרְעֶאל" (Yizre'el) means "God sows," reflecting the agricultural richness of the area. Jezreel's mention underscores the importance of controlling key agricultural and military sites. It also foreshadows future conflicts, as Jezreel becomes a significant location in Israel's history, representing both divine provision and judgment.

Ephraim
Ephraim was a dominant tribe in the central hill country of Israel. The name "אֶפְרַיִם" (Ephraim) means "fruitful," indicating the tribe's strength and influence. Ephraim's inclusion in Ish-bosheth's kingdom highlights the attempt to gain legitimacy and support from one of the most powerful tribes. This reflects the political complexity and tribal dynamics within Israel during this period.

and Benjamin
Benjamin was the tribe of Saul, and its inclusion is significant as it represents loyalty to Saul's house. The Hebrew "בִּנְיָמִין" (Binyamin) means "son of the right hand," symbolizing strength and favor. By securing Benjamin's allegiance, Abner aimed to consolidate power and maintain continuity with Saul's reign, appealing to tribal loyalty and heritage.

over all Israel
This phrase indicates the ambition to rule the entire nation, though in reality, Ish-bosheth's reign was limited and contested. The Hebrew "כָּל־יִשְׂרָאֵל" (kol-Yisrael) emphasizes the ideal of a united Israel under one king. However, this unity was superficial and politically motivated, contrasting with God's anointing of David as the true king. It serves as a reminder of the difference between human ambition and divine purpose, encouraging believers to seek God's will above political or personal gain.

Persons / Places / Events
1. Ish-bosheth
The son of Saul, who was made king over Israel by Abner, Saul's army commander. His reign represents a division in the kingdom following Saul's death.

2. Abner
The commander of Saul's army who played a crucial role in making Ish-bosheth king. His actions highlight the political maneuvering and power struggles of the time.

3. Gilead
A region east of the Jordan River, known for its balm and rugged terrain. It was one of the territories over which Ish-bosheth was made king.

4. Asher, Jezreel, Ephraim, Benjamin
These are tribes and regions within Israel. Their mention signifies the extent of Ish-bosheth's rule, though it was not universally accepted.

5. David
Although not directly mentioned in this verse, David is the anointed king of Judah and represents God's chosen leader, contrasting with Ish-bosheth's politically motivated kingship.
Teaching Points
God's Sovereignty vs. Human Politics
Ish-bosheth's kingship was established through human political maneuvering, not divine appointment. This reminds us to seek God's will rather than relying solely on human strategies.

Unity in God's Kingdom
The division between David and Ish-bosheth's followers serves as a cautionary tale about the dangers of division within God's people. Unity should be sought under God's chosen leadership.

The Temporary Nature of Human Authority
Ish-bosheth's reign was short-lived, illustrating that human authority is temporary and ultimately subject to God's eternal plan.

Trust in God's Timing
David waited for God's timing to become king over all Israel, teaching us patience and trust in God's perfect timing for our lives.
Bible Study Questions
1. How does the political appointment of Ish-bosheth as king contrast with David's anointing by God, and what does this teach us about seeking God's will in leadership?

2. In what ways can the division between Ish-bosheth and David's followers serve as a warning for maintaining unity within the church today?

3. Reflect on a time when you relied on human strategies rather than seeking God's guidance. What were the outcomes, and how can you apply this lesson in future decisions?

4. How does the temporary nature of Ish-bosheth's reign encourage us to focus on eternal values rather than temporary power or success?

5. What can we learn from David's patience and trust in God's timing, and how can we apply this to situations where we are waiting for God's promises to be fulfilled?
Connections to Other Scriptures
1 Samuel 16
This chapter describes David's anointing by Samuel, establishing him as God's chosen king, which contrasts with Ish-bosheth's political appointment.

2 Samuel 5
This chapter details David's eventual recognition as king over all Israel, fulfilling God's promise and highlighting the temporary nature of Ish-bosheth's reign.

1 Kings 12
The division of the kingdom under Rehoboam and Jeroboam echoes the earlier division between David and Ish-bosheth, illustrating recurring themes of division and God's sovereignty.
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
Opposition to the Divine PurposeB. Dale 2 Samuel 2:8-12
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Asherites, Ashuri, Ashurite, Ashurites, Ash'urites, Asshurites, Benjamin, Causeth, Ephraim, E'phraim, Gilead, Jezreel, Jizreel, Reign
Dictionary of Bible Themes
2 Samuel 2:8-11

     5087   David, reign of
     7266   tribes of Israel

2 Samuel 2:8-17

     5607   warfare, examples

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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