2 Samuel 19:15
So the king returned, and when he arrived at the Jordan, the men of Judah came to Gilgal to meet him and escort him across the Jordan.
So the king returned
This phrase marks a pivotal moment in the narrative of King David's life. The Hebrew word for "returned" is "שׁוּב" (shuv), which conveys not only a physical return but also a restoration of position and authority. David's return signifies the re-establishment of his kingship after the rebellion of Absalom. This moment is emblematic of God's faithfulness in restoring His anointed, despite human failings and rebellion. It serves as a reminder of the divine promise and the enduring nature of God's covenant with David.

and went as far as the Jordan
The Jordan River holds significant historical and spiritual symbolism in the Bible. It represents a boundary and a place of transition. For David, reaching the Jordan signifies a critical juncture in his journey back to Jerusalem. The Jordan is often associated with purification and new beginnings, as seen in the Israelites' crossing into the Promised Land and later in the baptism of Jesus. David's crossing of the Jordan can be seen as a metaphor for renewal and divine favor, as he is about to be restored to his rightful place as king.

and Judah came to Gilgal
Judah, David's own tribe, plays a crucial role in his return. The loyalty of Judah is significant, as it underscores the importance of unity and support from one's own people. Gilgal, a site of historical and religious importance, was the first campsite of the Israelites after crossing the Jordan under Joshua's leadership. It symbolizes a place of covenant renewal and national unity. The gathering at Gilgal reflects a collective acknowledgment of David's kingship and a desire to restore the nation under God's chosen leader.

to meet the king
The act of meeting the king is a gesture of allegiance and respect. It signifies the people's recognition of David's authority and their willingness to submit to his rule. This meeting is not merely a political act but also a spiritual one, as it reflects the people's acknowledgment of God's anointed leader. In a broader sense, it serves as a reminder of the importance of recognizing and honoring God's chosen authorities in our lives.

and bring him across the Jordan
The phrase "bring him across" indicates a collective effort to restore David to his throne. It highlights the role of the community in supporting and facilitating the king's return. The crossing of the Jordan is a symbolic act of restoration and reconciliation, as the people of Judah actively participate in re-establishing David's rule. This act of bringing the king across the Jordan can be seen as a metaphor for the church's role in supporting and upholding God's appointed leaders, ensuring that His purposes are fulfilled in the world.

Persons / Places / Events
1. King David
The central figure in this passage, David is returning to his kingdom after the rebellion of his son Absalom. His return signifies the restoration of his rule and the healing of the nation.

2. The Jordan River
A significant geographical landmark in Israel, the Jordan River often symbolizes transitions and new beginnings in the Bible. Here, it marks the point of David's return to power.

3. Judah
The tribe of Judah plays a crucial role in welcoming David back. This reflects their loyalty and the importance of unity among the tribes of Israel.

4. Gilgal
A location of historical and spiritual significance, Gilgal is where the Israelites first camped after crossing the Jordan into the Promised Land. It serves as a meeting place for David and the people of Judah.

5. Absalom's Rebellion
The backdrop of this event is the rebellion led by David's son, Absalom, which temporarily displaced David from his throne. The resolution of this conflict is central to the account.
Teaching Points
Restoration and Forgiveness
David's return to Jerusalem is a powerful image of restoration. It reminds us of God's ability to restore our lives and relationships when we turn back to Him.

Unity and Reconciliation
The tribe of Judah's role in bringing David back highlights the importance of unity and reconciliation within the body of Christ. We are called to be peacemakers and bridge builders.

Leadership and Humility
David's willingness to return and lead after a period of exile demonstrates humility and a servant's heart. Christian leaders are called to lead with humility and grace.

God's Sovereignty
The events surrounding David's return underscore God's sovereignty in the affairs of nations and individuals. Trusting in God's plan is essential, even when circumstances seem dire.

New Beginnings
Crossing the Jordan symbolizes new beginnings. In Christ, we are offered a fresh start, leaving behind past failures and embracing a new life in Him.
Bible Study Questions
1. How does David's return to Jerusalem after Absalom's rebellion illustrate the theme of restoration in our own lives?

2. In what ways can we promote unity and reconciliation within our communities, as seen in the actions of the tribe of Judah?

3. How does the crossing of the Jordan River serve as a metaphor for new beginnings in our spiritual journey?

4. What lessons can we learn from David's leadership style, particularly in terms of humility and reliance on God?

5. How can we apply the concept of God's sovereignty to our personal challenges and uncertainties today?
Connections to Other Scriptures
Joshua 4
The crossing of the Jordan River by the Israelites under Joshua's leadership parallels David's crossing, symbolizing a new chapter and divine intervention.

Psalm 23
David's trust in God's guidance and protection during times of trial is echoed in this psalm, reflecting his reliance on God throughout his life.

1 Kings 2
The transition of power and the importance of loyalty and unity among the tribes of Israel are themes that continue into the reign of Solomon, David's son.
David's Return to JerusalemB. Dale 2 Samuel 19:15
David's Policy on His Return to JerusalemThe Century Bible2 Samuel 19:8-30
The Peaceful ReturnC. Bosanquet, M. A.2 Samuel 19:8-30
The Restoration of DavidG. T. Coster.2 Samuel 19:8-30
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Across, Bring, Conduct, Gilgal, Jordan, Judah, Meet, Meeting, Order, Returned, Turneth
Dictionary of Bible Themes
2 Samuel 19:12-13

     5137   bones

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 19:15 NIV
2 Samuel 19:15 NLT
2 Samuel 19:15 ESV
2 Samuel 19:15 NASB
2 Samuel 19:15 KJV

2 Samuel 19:15 Commentaries

Bible Hub
2 Samuel 19:14
Top of Page
Top of Page