2 Samuel 14:2
So Joab sent to Tekoa to bring a wise woman from there. He told her, "Please pretend to be a mourner; put on clothes for mourning and do not anoint yourself with oil. Act like a woman who has mourned for the dead a long time.
So Joab sent to Tekoa
Joab, the commander of King David's army, is a central figure in this narrative. His decision to send to Tekoa, a town in Judah, reflects his strategic and discerning nature. Tekoa was known for its wise inhabitants, as evidenced by the prophet Amos who hailed from there. The Hebrew root for "sent" (שָׁלַח, shalach) implies a deliberate and purposeful action, indicating Joab's intention to resolve the tension between David and his estranged son Absalom. This action underscores the importance of wisdom and counsel in leadership, a theme prevalent throughout the Scriptures.

to bring a wise woman from there
The phrase "wise woman" (אִשָּׁה חֲכָמָה, ishah chachamah) highlights the cultural and historical recognition of women's roles in providing counsel and mediation. In ancient Israel, wisdom was highly esteemed, and women like the one from Tekoa were often sought for their insight and ability to influence outcomes. This reflects the biblical principle that wisdom is not confined to gender or status but is a gift from God, available to all who seek it earnestly.

He told her, 'Please pretend to be a mourner
Joab's instruction to the woman to "pretend" (הִתְאַבֵּל, hitabel) as a mourner is a strategic move to evoke empathy and reflection in King David. Mourning in ancient Israel was a deeply symbolic act, often involving specific attire and behavior to express grief and loss. This act of pretending serves a higher purpose, aiming to mirror David's own unresolved grief over his son Absalom, and to prompt reconciliation. It reminds us of the power of empathy and the importance of addressing unresolved emotional and relational issues.

and put on mourning clothes
Mourning clothes were a visible sign of sorrow and loss, often made of sackcloth or other coarse materials. The Hebrew culture placed significant emphasis on outward expressions of inner states, and clothing was a primary means of communication. By instructing the woman to wear mourning clothes, Joab is setting the stage for a powerful visual and emotional appeal to David. This act serves as a reminder of the biblical call to authenticity and the importance of aligning our outward expressions with our inner convictions.

Do not anoint yourself with oil
Anointing with oil was a common practice in ancient Israel, symbolizing joy, health, and consecration. By instructing the woman not to anoint herself, Joab emphasizes the depth of the mourning she is to portray. This abstention from oil highlights the contrast between mourning and celebration, underscoring the gravity of the situation. It serves as a metaphor for the spiritual anointing that believers seek, reminding us that true joy and consecration come from God, even in times of sorrow.

but act like a woman who has been mourning for the dead for a long time
The phrase "for a long time" (יָמִים רַבִּים, yamim rabbim) indicates an extended period of mourning, suggesting a deep and abiding grief. This prolonged mourning is meant to resonate with David's own long-standing sorrow over his estranged son. In the biblical context, extended mourning was a sign of profound loss and love, reflecting the enduring nature of relationships and the pain of separation. This narrative invites us to consider the enduring nature of God's love for us, even when we are estranged from Him, and the hope of reconciliation through His grace.

Persons / Places / Events
1. Joab
The commander of King David's army, known for his strategic mind and sometimes ruthless actions. He plays a pivotal role in the reconciliation between David and his son Absalom.

2. Tekoa
A town in Judah, known for its wise inhabitants. It is the hometown of the prophet Amos and is located about 10 miles south of Jerusalem.

3. Wise Woman
An unnamed woman from Tekoa, chosen by Joab for her wisdom and ability to convincingly portray a mourner. Her role is crucial in delivering Joab's message to King David.

4. Mourning
The act of expressing grief, often through specific attire and behavior. In this context, it is used as a ruse to gain King David's attention and sympathy.

5. Absalom
Although not directly mentioned in this verse, he is the underlying reason for Joab's actions. Absalom is David's son, estranged from his father after killing his brother Amnon.
Teaching Points
The Role of Wisdom in Conflict Resolution
The wise woman of Tekoa demonstrates how wisdom can be used to navigate complex situations and bring about reconciliation. In our lives, seeking wise counsel can help resolve conflicts and restore relationships.

The Power of Persuasion and Influence
Joab's use of the woman's persuasive abilities shows the impact of influence. As Christians, we should be mindful of how we use our influence and ensure it aligns with godly principles.

The Ethics of Deception
This passage raises questions about the morality of using deception for a perceived good. It challenges us to consider the ethical implications of our actions and to seek truthfulness in our dealings.

The Importance of Reconciliation
Joab's actions, though deceptive, aim to reconcile David and Absalom. This underscores the biblical principle of reconciliation and the lengths we might go to restore broken relationships.
Bible Study Questions
1. How does the role of the wise woman from Tekoa illustrate the importance of wisdom in addressing difficult situations? Can you think of a time when seeking wise counsel helped you?

2. In what ways does Joab's strategy reflect both positive and negative aspects of influence? How can we ensure our influence is used for good?

3. Considering the ethical dilemma presented in this passage, how do you discern when it is appropriate to use unconventional methods to achieve a goal?

4. How does the theme of reconciliation in this passage connect with Jesus' teachings on forgiveness and restoration in the New Testament?

5. Reflect on a relationship in your life that may need reconciliation. What steps can you take, inspired by this passage, to begin that process?
Connections to Other Scriptures
Genesis 37
The account of Joseph's brothers deceiving their father Jacob with Joseph's coat. This connection highlights the theme of deception used to convey a message or evoke a response.

Proverbs 14:1
Discusses the wisdom of women, which can be related to the wise woman of Tekoa and her role in influencing King David.

Matthew 5:4
Jesus speaks about those who mourn being comforted, which can be contrasted with the feigned mourning in this passage.
The Woman of TekoahB. Dale 2 Samuel 14:1-20
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Act, Anoint, Apparel, Behave, Body, Clothes, Clothing, Cosmetic, Dead, Dress, Feign, Fetched, Garments, Got, Grief, Grieving, Hast, Joab, Jo'ab, Lotions, Mourned, Mourner, Mourning, Oil, Please, Pretend, Seem, Someone, Sorrow, Spent, Sweet, Taketh, Tekoa, Teko'a, Tekoah, Thence, Thyself, Using, Weeping, Wise
Dictionary of Bible Themes
2 Samuel 14:2

     4490   ointment
     5419   mourning
     5796   bereavement, experience
     5970   unhappiness

2 Samuel 14:1-3

     5920   pretence

2 Samuel 14:1-20

     5383   lawsuits

2 Samuel 14:1-24

     6682   mediation

2 Samuel 14:1-33

     6684   mediator

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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